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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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[This was pronounced by the Messenger in
10:105] Therefore, you the Messenger [Sal'lallaa'hoalaih'wa'salam] keep maintaining the focus of your attention for the Prescribed System/Code perpetually;
Allah's Original Pattern-purpose of initiation upon/for which He originally created the Man;
there is no change in the Prescribed Code and Procedure [Islam] for the Creation of Allah;
[Same pronouncement in same words in
9:36;12:40;
similar
98:05] this is the primordial straightly settled/permanent/perpetuated way/discipline/rule/operative system.
[Same pronouncement in same words in
7:187;12:21,40,68;16:38;30:06;34:28,36;40:57;45:26]o [Despite your unambiguous pronouncements] But the fact is that most of the people do not know/intend to understand. [30:30]
Be the returners towards Him and you people make yourself mindful, heedful and cautious avoiding unrestrained conduct in reverence and fear of Him.
[Same injunction in same words in
2:43,83,110;4:77;10:87;24:56;30:31;73:20] And you people remain steadfast in performing/organizing assembly/standing for As-sa'laat
o and you people should never be of those who ascribe sculpted idols [with fake feminine names] as associates of Allah; [30:31]
and you people should never be of those who have caused divisions in their Prescribed Code and Procedure of Life and they have transformed into sects-groups;
o each and every [if there were 73 all are inclusive] group is rejoicing with that which they have with them [from the one who caused the creation of that group/sect]. [30:32]
[Same pronouncement in
39:08,49] And when infliction touches the people they called their Sustainer Lord as returners towards Him.
Thereafter when He caused them to enjoy mercy from Him
o at that point in time a group from them starts assigning partners/associates with their Sustainer Lord [30:33]
so that they may ungratefully conceal what We granted them.
"Then you people avail enjoyably; [Same pronouncement in same words
6:135;7:123;11:39;16:55;39:39]o its sequel you will soon know" [30:34-Replica/Mirror 16:55]
Or have We sent to them a person with authority
o whereupon he personally speaks about that with which they have been associating? [30:35]
And when We make people taste mercy/affluence and pleasantness they rejoice it boisterously,
[Read with
11:09;41:49;42:48]o And when infliction/adversity reaches them for reason/as result of what they had sent forward/done at that point in time they are despaired. [30:36]
Have they not seen/noticed that Allah expands the sustenance for the one He willed from His created ones and restricts to measure for one He willed, [Same pronouncement in 13:26;17:30;28:82; 29:62;30:37; 34:36,39;39:52;42:12]
[Same pronouncement in same words in
16:79;27:86;29:24;30:37;39:52]o Indeed in it are signs/information/knowledge for people to believe [in the magnanimity of Creator, their Sustainer Lord]. [30:37]
[Same injunction in
17:26] Therefore you give/spend wealth to the near relative as his right, and the destitute, and the wayfarer, this is a better course of action for those who seek the appreciation and approval of Allah. [Same verdict in same words in
2:05;3:104;9:88;24:51;31:05]
o And they are the people [
And what you gave out of capital loan on condition of exorbitant gain so that it may increase the wealth of people but for reason/being prohibited it/their wealth does not increase in the consideration of Allah. And what you people gave away from Zakat [raiser/up lifter of personality] seeking the appreciation and approval of Allah, in consequence such are the people who multiply manifold their wealth. [30:39]
[Similar information in
2:28] Allah is the One Who created you people; afterwards He provided you sustenance; after lapse of time/period [determined of your life 6:02] He will cause you all to die; thereafter lapse of time [appointed period of existence of universe] He will revive you all to life;
Is there any one from your partners who innovatively does any one of these things? [Same pronouncement in same words in
10:18;16:01;39:67]o Glory is for Him/His pleasure is the focus of all effort; and He is Exalted above all what they conjecturally associate with Him. [30:40]
[Allah has let] The imbalance, distortion, pollution and disturbance surfaced in the Land and the Water Reservoirs for reason of that which the hands of people have done/piled up,
[Read with
32:21] for the purpose that He may let them taste some result of that which they have done; perhaps they may return. [30:41] [Same advice in same words in
6:11;
27:69;29:20] You, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "You people traverse in the world/land
then/for reason of the remains/archeological evidences you people see as to what was the end of those who were in aforetimes.
o Most of them were those who worshipped sculpted idols ascribing them as partners of Allah. [30:42]
Therefore, [having seen and known this] you maintain the focus of your attention for the straightly settled/permanent/perpetuated Prescribed Code and System/discipline/rule/operative system,
[Same pronouncement in same words in
42:47] before that the Day arrives when there is no possibility of its reverting by Allah.
o That Day they will be perforated amongst themselves". [30:43]
[You the Messenger having explicitly informed everyone, in response] Whoever has refused to accept then/for reason [Messenger's duty is only to convey] upon him is the responsibility/effect of his denial.
o And whoever conducted perfectly, resultantly such people are certainly smoothening and softening for their selves; [30:44]
so that He may reward from His Bounty those who accepted/believed and performed moderate righteous deeds.
[Similar pronouncement
3:32]o Indeed He does not approve/appreciate those who deliberately and persistently refuse to accept. [30:45]
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030
almuef'li'hoona
active participle] who endeavor for perpetual success/fruitfulness. 
