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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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Passive Form IV
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Hence, Infinite Glory is for Allah-He is the Absolute/Independent; His pleasure is the focus of all effort when you people enter into evening and when you enter the true dawn; [30:17]
and for Him is the Praise eternally in the Skies and the Earth;
o and at the time when night gets intensively darkened and when you enter the noon. [30:18]
[Similar information in
3:27;6:95;10:31]
He brings out life from matter/dead-life and He brings out matter from the living.
and He rejuvenates/revives the Earth after its death;
[Read with 35:09;43:11;50:11,12]o and like this you people will be the brought out [from Earth on Day of Resurrection] [30:19]
And it is part of His demonstrative/cognizable/recognition signs that He created you people from clay,
afterwards [having given you life] you scatter as structured beings. [30:20]
And from His demonstrative signs is that He created from your selves your wives so that you people could have respectively upon her the ultimate placidity/tranquility/serenity;
and He has placed amongst you [husband and wife] feelings of love and compassion.
[Same pronouncement in same words in
13:03;39:42;45:13;with
singular noun in
16:11,69]o Indeed in these are evident/the visible/tangible/demonstrative signs/information for people to recognize/reflect/differentiate and analyze objectively without overlapping with emotions/ conjectures/whims/preconceived notions to arrive at purpose of creation. [30:21]
And from His demonstrative signs is the creation of the Skies and the Earth;
and the mutual variation and diversity in your languages and your colours.
o It is certain that in these evident facts are signs for the knowledgeable. [30:22]
And from His demonstrative signs are your sleeps in the Night and the Day and your seeking partly from His Bounty. [Same pronouncement in same words in
10:67; Read with
16:65;27:86]o Indeed in it are demonstrative signs for people who listen. [30:23]
[Same pronouncement in
13:12] And it is from His evident demonstrative signs that He shows to your eyes the lightening with the objective of terrifying and generating hope of profitability [release of atmospheric nitrogen brought down by rain-sustenance 45:05].
And He sends water from the Sky and with it He rejuvenates/revives earth after its death. [Same information in same words in
13:04;16:12;30:24
and with singular noun
16:67]o Indeed in these are the visible/tangible signs/information for people to recognize/reflect/differentiate and analyze. [30:24]
And it is from His evident demonstrative signs that the Sky and the Earth maintain by His Command
Afterwards when He would have called you people with a call [second blowing in the Trumpet] from within the Earth;
o and that point in time you people will get out. [30:25] [Same pronouncement in same words in
21:19;22:18;24:41;30:26] And whoever exists in the Skies and on/in the Earth is for Him subservient/dependant [willingly or perforce/consciously or unconsciously]. o All are for Him subservient/dependant-in humble attendance [willingly or perforce/consciously or unconsciously]. [30:26]
[Read with
10:04,34;27:64;29:19;30:11] And He/Allah is the One Who initiates the creation, afterwards He revives-takes it to logical conclusion,
And that is quiet easy for Him.
And for Him is the superb quotation in the Skies and the Earth [Same pronouncement in same words in
14:04;16:60;29:42;31:09;35:02;45:37;57:01;59:01;59:24;61:01;62:03]o And He is the All Pervasive/Dominant and eternally The Wise/Knower of invisible/ secreted/infolded. [30:27]
He has surfaced/quoted/contrasted for you people a contrast in your selves.
Are they, some of those whom you possess as house-servants, associates in that sustenance which We have given to you
whereby/with the result that you are equal/alike in that, you fearing them/house-servants like the manner you people feel fear of yourselves-the richer class people?
[Read with 6:55;7:32,174;9:11;10:24]o This is how We make the Aa'ya'at [verbal presentation of information, facts and knowledge about things/concepts] vividly distinct/demarcated/isolated/alienated/crystal clear so that the people may conveniently apply intellect to save/recognize/reflect/differentiate and analyze.[30:28]
Nay, [their wandering is not for reason of any ambiguity] the fact of the matter is that those who wronged and did injustice actually followed their selfish lusts and conjectural myths on the ground other than/without the knowledge [Guidance/the Book from Allah].
Thereupon who will guide the one whom Allah has let neglectfully wandering? [Exactly same pronouncement in same words in
3:22,3:56,91;16:37]o And for them is no helper from amongst the helpers. [30:29]
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030
Verb:
Imperfect; First person; plural; [Masculine]; active; [Form-II]
