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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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And Allah commanded, "You people do not adopt [the conjectural concept of] two iela'aha, in dual [duel]. [With قل in
6:19
] Undoubtedly He is The Only One Iela'aha. [Same advice in
2:40]o Therefore fear/be mindful of none but Me exclusively". [16:51]
And for Him is everyone/thing who/what is in the Skies and the Earth [All are subservient/dependant willingly or perforce/consciously or unconsciously]
And for Him is the Prescribed System/Code/procedure-Islam [both for matter and life] perpetually. o Is it for reason [of ignorance or vested interests] you people fear and revere other than Allah? [16:52]
And whatever is with you from pleasant and beneficial thing, it is for reason of being from Allah; [Similar information in
10:12]o afterwards when the adversity/affliction touches you then you people groan before Him. [16:53]
[In response] Afterwards when He removed from you people the affliction a group from you assigns partners with their Sustainer Lord [16:54][Read with10:12;23:75;30:33;43:50]
so that they may ungratefully conceal what We granted them.
"Then you people avail enjoyably; [Same pronouncement in same words
6:135;7:123;11:39;30:34;39:39]o its sequel you will soon know" [16:55-except one stop Replica/Mirror 30:34]
And they ascribe/declare for that they know not a portion out of sustenance We have given them o By Allah, certainly you people will be asked about what you people conjecture falsehood. [16:56]
[Read with
43:16] And they ascribe/declare daughters for Allah; He is above such needs/support/weakness, infinite Glory is for Him/His pleasure is the focus of all effort; and for them is what they desire! [16:57]
[Same information in
43:17] And when anyone of them is congratulated with news of daughter's birth, his face is veiled becoming exhibitor of darkened/blackish expression. And he is in a state of disconcert. [16:58]
He hides from people considering that as disgrace with what he was congratulated, contemplating
that should he retain the news at the cost of disgracing humiliation or conceal that news in the mud. [Same pronouncement in
6:136;29:04;45:21]o Indeed evil/abominable is what they decide. [16:59]
For those who do not believe in the Hereafter, the evil is the illustration.
And for Allah is the best and exalted attribution. [Same pronouncement in same words in
14:04;29:42;30:27;31:09;35:02;45:37;57:01;59:01;59:24;61:01;62:03]o And He is the All Pervasive/Dominant and eternally The Wise/Knower of invisible/ secreted/infolded. [16:60]
[Same pronouncement in
35:45] If Allah were to seize people for their evil doings He would not have left a single living species thereat;
[Same pronouncement in same words in
35:45] but He gives them a respite towards a duration which has determined culminating moment of time.
[Similar pronouncement in same words in
7:34;10:49] Therefore/for the reason when their appointed moment is reached neither they would be able to defer it even for a moment and nor could they hasten it. [16:61]
And they declare/ascribe for Allah what they abhor [for themselves]
And their tongues conjecture the falsity that for them is the betterment.
o There is absolutely no doubt that indeed for them is the charring heat and that they are the ones who have lagged behind and are abandoned. [16:62]
By Allah, indeed We had sent Messengers towards nations before you, the Messenger [Sal'lallaa'hoalaih'wa'salam] [Similar information in
6:43;27:24;29:38] Then/for reason [vested interests-desire of status quo] Shaitan made their deliberate deeds/acts alluring for them.
Therefore he is their companion today [the day of Judgment]; [This warning with same words also
in 2:175;
3:77,177,
188;5:36;9:79;16:104,117;59:15;64:05]o and for them is severe/grave punishment. [16:63]
And We have not sent the Book/Grand Qur'aan to you the Messenger [Sal'lallaa'hoalaih'wa'salam] except for the purpose that you may make distinct/vivid/crystal clear for them any point in which they differed; [Same pronouncement in same words in
12:111]o And the Guide [in time and space because of its permanence-leading on the way to destination] and Mercy/blessing for the believing people. [16:64][Read in conjunction 7:203;10:57;16:64;27:77;45:20]
And Allah sent water from the Sky [Same pronouncement in same words in
2:164;45:05] thereby He rejuvenated with it the Earth after its demise/drying up. [Read with
10:67;16:65;27:86;30:23]o Indeed in it is the evident demonstrative sign for the people who listen. [16:65] [Same pronouncement in same words in
23:21] And indeed in the herbivore mammals there is certainly an instructive point/sign for you people to reflect/investigate. [Similar pronouncement in
23:21] We provide you drink out of that which is in their bellies/udder, in the state in-between semi processed/broken down food still in intestines and blood, o raw/pure milk easy to swallow/digest for the drinkers. [16:66]
And from the fruit of the date-palm and the vine, you people adopt/acquire for intoxication and appropriate/decent sustenance/food.
[Same information with plural noun in
13:04;16:12;30:24]o Indeed in it is the visible/tangible sign/information for people to recognize/reflect/differentiate and analyze. [16:67]
And your Sustainer Lord communicated/ordained for the Honey Bee
o that "you acquire place in the mountains for residences and in the tree and in what they people raise [16:68]
afterwards eat from all the fruits,
then you enter into the passages of your Sustainer Lord made surmountable.
He takes out from their stomachs a drink, the colours of which are varying.
In that drink is healing/recovery from disease effect for the people.
[Same pronouncement in same words in
16:11; with plural noun in
13:03;30:21;39:42;45:13]o Indeed in this is an evident/visible/tangible/demonstrative sign/information for people to recognize/reflect/differentiate and analyze objectively without overlapping with emotions/ conjectures/whims/preconceived notions to arrive at purpose of creation. [16:69]
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