Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction]

o              016

    Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy.           [Note: It should be remembered that it is not the written text/part/Ayah of this  سُورة  [Chapter 16] and hence it is never numbered.  For convenience of those readers who are already believers, this is traditionally printed since it is commanded in the Qur'aan to read/recite with the Name of Sustainer Lord, The Creator.

 

 

 

 

 

 

 

 

 

 

لاَ

[النافية] Negation Particle; here النافية للجنس negation of genus-all sorts; absolute negation.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The أَمْرُ [Grand Quran announcing sounding of true big bang any moment] of Allah has since been given/reached, therefore, you people should not seek hastening that [day of reckoning/account].

[Same pronouncement in same words in 10:18;30:40;39:67]o

Glory is for Him/His pleasure is the focus of all effort; and He is Exalted above all what they conjecturally group/associate with Him. [16:01]

He sends Angels with Gabriel to deliver from His Book to the person He wills from His servants

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with the command that "you warn/remind people that indeed there is no iela'aha [the Sovereign] except Me, therefore you people be heedful exclusively to Me"[16:02]

[Similar pronouncement 6:73;14:19;15:85;16:03;29:44;39:05]

He originated/created the Skies and the Earth for a determined purpose/as an evident fact [and for appointed duration].

[Same pronouncement in  7:190;10:18;16:01;23:92;27:63;28:68;30:40;39:67]o

He is Exalted above all what they conjecturally group/associate with Him. [16:03]

 He created the man from part of a sperm,

[Same information in same words 36:77]o

then for reason he is obsessively compulsive/excessively argumentative. [16:04]

And the herbivorous Mammals, He created them.

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For you people in them is warmth [fur], and other advantages and from amongst them some you eat.  [16:05]

And for you people in their possession is a feel of distinction when you bring them in and when take them out. [16:06]

And they carry your weights towards locations which you could not take that there except with trouble to selves.

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Indeed the Sustainer Lord of you people is certainly kind and merciful. [16:07]

And He created horses, and mules and donkeys, so that you people can use them for ride/carriage and  for show/attraction.

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 And He creates others whom you people do not know. [16:08]

[Read with 6:55]

And for Allah is to determine the Path, and from it is one who neighbors away.

[Similar pronouncement in 6:149; Read with 6:35;10:99]o

And had He so willed indeed He would have guided you all collectively [on the determined path, but that was not the scheme/purpose of creation]. [16:09]

[same information in same words in 6:99]

He is the One Who sent water from the Sky,

for you people from it is drink

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and from that are forest in which you people visit seeking advantages. [16:10]

He with it produces/sprouts for you people the cultivated grain-crops [family: grasses],

 and olives and date-palms and grapes

and all types of fruits.

[Same pronouncement in same words in 16:69; with plural noun in 13:03;30:21;39:42;45:13]o

Indeed in these [Plant kingdom] are evident/the visible/tangible/demonstrative signs/information for people to recognize/reflect/differentiate and analyze objectively without overlapping with emotions/ conjectures/whims/preconceived notions to arrive at purpose of creation. [16:11]

And He has subjected [subjugated to a set discipline] the Night and the Day and the Sun and the Moon to submissiveness.

[Same information in 7:54]

And the Stars are objects subjected to submissiveness by His Command.

[Exactly same ending in 13:04;30:24 and with singular noun 16:67]o

Indeed in this subjugation to a set discipline are the visible/tangible signs/information for people to recognize/reflect/interpret/ponder. [16:12]

And what He has created and expanded for you people in the Earth, their colours are made varying.

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Indeed in this colour variation  is certainly a demonstrative visible sign so that the people may save/remember/recall [variation and variety is the base for saving in memory]. [16:13]

And He is the One Who subjected to submissiveness the water reservoir

[Same information in 35:12]

so that you people may from that eat fresh meat.

[Same information in 35:12]

and that you may take out from that pearls/ornaments, you people wear them.

[Similar information in 35:12;45:12]

And you see/find the ships piercing/sailing within it and so that you people undertake efforts in search for His Bounty;

[Same expectation in same words 2:185;16:14;28:73;30:46;35:12;45:12]o
 and so that you people keep expressing gratitude.
[16:14]

[Same information in same words in 31:10]

And He placed in the Land anchored/stabilizing mountains that she/Earth may not shake with you people;

and water flows;

and paths/passages for travel

[Exact same words 43:10]o

 so that you people are guided to destination. [16:15]

And the distinct [in land and Sky] marks;

[Read with 6:97]o

and with the one star they get the direction/destination/guidance. [16:16]

Is He then Who creates like he who does not create?

[Same query in same words in 10:03;11:24,30;23:85;37:155;45:23]o

[why you deviate] Is it for reason that you people consciously decide not to reflect? [16:17]

[Same pronouncement in 14:34]

and if you people wish/attempt to count the favours/things of benefit granted/created by Allah you people will not encompass them.

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Indeed Allah is certainly oft-Forgiving and the Merciful. [16:18]

[Same pronouncement in 64:04; similar in 27:25]

And Allah knows what you people conceal/withhold in your chests and what you reveal/say openly. [16:19]

16:20-32

15:78-9