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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. [Note: It should be remembered that it is not the written text/part/Ayah of this سُورة [Chapter 13] and hence it is never numbered. For convenience of those readers who are already believers, this is traditionally printed since it is commanded in the Qur'aan to read/recite with the Name of Sustainer Lord, The Creator. |
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Alif; [Letter but not consonant] consonants of Arabic alphabet ( أبجدية عربية) Laam, Meem and Ra all three conjoined and two have above them ancillary glyph/ prolongation sign/mark which changes the sound value of the letter to which it is added.. [Same information in same words in
10:01;12:01;15:01;26:02;28:02;31:02] These are the Aa'ya'at of the Book/Grand Qur'aan.
And the one/Grand Qur'aan that has since been communicated/sent to you, the Messenger [Sal'lallaa'hoalaih'wa'salam] from your Sustainer Lord is the Statement of Proven Fact. [Same pronouncement in same words in
11:17;40:59]o But the fact is that most of the people do not accept/believe in; [13:01] [Similar pronouncement in
31:10] Allah is the One Who raised the Skies without any such pillars which you people could see.
[Same pronouncement in same words in
7:54;10:03;25:59;32:04;57:04] Thereafter He ascended to the Supreme Sovereign Seat/Throne [beyond Skies of universe]
[Same pronouncement in same words in
29:61;31:29;35:13;39:05] And He has subjected [subjugated to a set discipline] the Sun and the Moon to submissiveness.
[Same pronouncement in same words in
35:13;39:05;
similar 31:29] All keep flowing for a term/duration of appointed/named/fixed date and time. [Same pronouncement in same words in
10:03;32:05] He organizes/manages/commands all matters until their logical conclusion. o He makes the Aa'ya'at [verbal presentation of information, facts and knowledge about things/ concepts] vividly distinct/demarcated/isolated/alienated/crystal clear so that you people may get convinced/certain about your meeting with your Sustainer Lord. [13:02]
And He is the One Who spread/stretched the Earth. [Similar information in
13:03;15:19;16:15;21:31;27:61;31:10;41:10;50:07;77:27] And He placed in it/her anchoring/stabilizing mountains;
and water flows;
and in all fruits He made duality of pairing.
[Same pronouncement in same words in
7:54,
similar 92:01] He wraps/covers/veils the Day with the Night. [Same pronouncement in same words in
30:21;39:42;45:13;with
singular noun in
16:11,69]o Indeed in these are the visible/tangible signs/information for people to recognize/reflect/differentiate and analyze objectively to arrive at purpose of creation. [13:03]
And in the Earth are tracts neighboring each other, and gardens of vines and fields sown and ploughed grain crop and palm trees;
from seed/grain and other than seed/grain [suckers, off shoots, grafting]
which are watered with the same water,
yet We have made in eating/taste/affect in them an individuality/distinction from one another; [Same information in same words in
16:12;30:24
and with singular noun
16:67]o Indeed in these are the visible/tangible signs/information for people to recognize/reflect/differentiate and analyze. [13:04]
And if it appears to you astounding/unaccustomed then it is rightly so since their statement is astonishing/unaccustomed [to majority belief and conviction] [Read with 13:05;17:49,98;23:35,82;27:67;32:10;37:16,53;50:03;56:47] "Is it that when we would have become dust then will we certainly be in a new creation?"
They are the people who have refused to believe in their Sustainer Lord.
And they are the people in whose necks are shackles [of conjectural myths fabricated by them and their earlier people]
[Same information in same words is at the end of
2:217;
3:116]o And they are the ones who will be the residents/companions of/in Hell and they shall abide therein permanently. [13:05]
And they seek you, the Messenger [Sal'lallaa'hoalaih'wa'salam], for hastening the punishment before the good;
though indeed before them such eye opening precedents have occurred [when people demanded the Messengers to hasten the punishment]
But indeed your Sustainer Lord is for the people the oft forgiving One upon their evil conduct
[Similar warning in
2:211;
8:13;59:04]o and indeed your Sustainer Lord is [equally] certainly severe in awarding punishment/takes the matter to its logical conclusion. [13:06] [Read in conjunction 41:43]
[Same information in same words 13:27] And those who have refused to accept say to people, "Why is it so that no unprecedented demonstrative sign has been sent to him from his Sustainer Lord".
Indeed you, the Messenger [Sal'lallaa'hoalaih'wa'salam] are but Admonisher/Awakener;
o and for each and every nation is a guide. [13:07]
Allah knows what each and every female invisibly carries; and how much uteruses contract/get inside and how much they expand.
o Take note that each and all tangible that exists is in measure/quantity from His Grace. [that makes everything subservient/under control and command]. [13:08]
[Same information in same words in
6:73;32:06;59:22;64:18;
Similar 9:94,105;23:92;39:46;62:08] He is the Knower of what is invisible/non perceivable and visible/perceivable for the creatures;
[Similar pronouncement in 22:62;31:30;34:23]o Indeed Allah is eternally The Greatest, The Exclusively most exalted Dominant. [13:09]
For Him One and the same is from amongst you who concealed/kept to himself the thought and the one who publicized it by tongue and lips;
o and so are equal the one who hides in the night and the one who goes freely/openly during day. [13:10]
[Every person has a guard
6:61;82:10;86:04] For him [each person] there are escorts [Angels-masculine-in large number], before and behind him, [those sent protectors-6:61] they guard him by the command of Allah.
[Same information in
8:53] Indeed Allah certainly never substitutes the grace and blessing He had bestowed upon a nation till such time they change/get absorbed in their own selves [negatively]
And when Allah has taken decision for a nation to punish/inflict then/for reason there is no turning away for it.
o And for them is none from the protector other than Allah. [13:11]
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013
Active Participle: indefinite; singular;
masculine; nominative [Form IV]
Active
Participle: definite; singular; masculine; Nominative; [Form VI].
"the ى at the end is
dropped'.
Root: ع ل و
(1)13:11=1 Active
Participle: indefinite; plural plural [جمع الجمع];
masculine
[being
a double plural of مُعَقِّب is masculine in the same way as رِجالات is a
masculine double plural of رَجُل.]
Root: ع ق ب
Verb: Imperfect; Third Person; Plural;
Masculine; active; [Subject pronoun third person plural masculine referring to
]
+ Object pronoun: Third person; singular; masculine.
Root: ح ف ظ
12:94-111