|
Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
|
|
|
And the Sustainer Lord of you people pronounced, "You people call upon Me, I will respond for you people"
It is certain that those who make themselves obsessed with pride of grandeur arrogantly turning away from demonstrative allegiance/servitude of Me o soon shall they enter into Hell-Prison as submissive and humbling ones. [40:60] [Same information in
10:67;27:86] Allah is the One Who has made/appointed the Night so that you people may have rest/stillness during that time, and the Day as provider of brightness and vision. [Same information in same words in
2:243;10:60;
Similar 27:73] Indeed Allah is possessor of bounty showered for people, [Same information in same words
2:243;12:38;Similar10:60;27:73]o but most of the people do not appreciate/recognize/express gratitude. [40:61] [Same pronouncement in same words in
6:102,40:64;Similar
in 6:95;
;10:03;35:13;39:06;40:62,64;42:10] He is Allah; Your Sustainer Lord. [Same information in same words in
6:102;13:16;39:62] He is the Creator/Primal Originator of each and every thing.
There is no such reality as lord/deity/iela'aha except Him alone. [Same query in same words in
6:95;10:34;35:03]o Then how you people are deluded away from Him. [40:62] o This is like as those were deluded/diverted [with baseless conjectural assertions] who used to deliberately and knowingly discard the Aa'ya'at of Allah [Book and unprecedented demonstrative signs sent to them]. [40:63]
Allah is the One Who has made for you people the Earth manageable/subservient/suited abode
[Same information in 2:22] and made Sky as a canopy.
[Same information in same words in
64:03;
read with 3:06;82:08] And He/Allah shaped you, resultantly/for this reason He obliged you with your beautiful dimensions/ form/shape/appearances. [Same pronouncement in same words in
8:26;16:72] And He provided you people worldly sustenance from pleasant nourishing things.
[Same pronouncement in same words in
6:102;40:62
Similar in
6:95;
;10:03;35:13;39:06;42:10] He is Allah; Sustainer Lord of you people. [Same pronouncement in same words in
7:54]o Hence Allah, the Omnipresent, Perpetual, the Absolute is the Sustainer Lord of all the existing Worlds. [40:64]
He is The Living;
there is no such reality as lord/deity/iela'aha except Him alone. Therefore you people [the heedful] call upon Him remaining acting as exclusively sincere devotee/ allegiant for Him in the physical conduct/code/procedure of life, [Same pronouncement in same words
01:02;
6:45;10:10;
37:182;39:75;40:65]o The Infinite Glory and Praise eternally is entirely and exclusively for Allah, the Sustainer Lord of the Known/Existing Worlds. [40:65] [Read with 6:56] You, the Messenger [Sal'lallaa'hoalaih'wa'salam] tell them, "I was advised, at the time when distinct Aa'ya'at [of Grand Qur'aan] were brought to me from my Sustainer Lord, to keep restricting that I should not be subservient to those who call others instead of/than Allah. [Read in conjunction 27:91-92]o And I was commanded that I should accept [be the first who accepted Grand Qur'aan] for the Sustainer Lord of the Worlds". [40:66]
He is the One Who created you living people from clay [initially]
afterwards, He created you from part of a single sperm;
afterwards from the joined/implanted/clung clot [zygote-Greek "zogotus" meaning "joined"];
afterwards [lapse of appointed duration] He discharged you [from wombs] as an infant.
Afterwards so that you cross over to your strengthened maturity, thereafter so that you people become aged;
and amongst you is one who may be alienated [by natural death, murder or alive on being killed in the cause of Allah] before reaching the aged stage;
[this process is continuing for reason] and so that you people may exhaust/reach the appointed moment of determined duration;
o and so that you people apply intellect and reason. [40:67] [Same pronouncement in same words in
23:80] He is the One Who gives life and death;
[Same information in same words in
2:117;3:47;19:35]o
For this reason when He finalizes/decides about any matter/thing the sequel is that He only orders for that to become evident/come into existence and resultantly that thing/matter gets physical execution/appearance/existence. [40:68]
[Read with
42:35] Have you not yet seen/given a thought about those who have made themselves active to wrangle in the Aa'ya'at of Allah with conjectures and void of substance talk
o that how/for what reason they people turn away? [40:69] [Read with 40:56]
Those people who publicly contradicted the Book, that with which We had sent Our Messengers [Same pronouncement in same words
in 15:03,96;29:66;37:170;40:70;43:89]o the eventuality of this they will soon know, [40:70] [Read with
14:49;25:13;55:41;69:30;76:04]o when the iron collars will be placed in their necks and tied in chains they will be dragged [40:71] o through hot water, thereafter they will scorch as fuel in the Heated Hell. [40:72]
[Read with
6:22;16:27;26:92;28:62,74;40:73;41:47]o Afterwards they will be asked, "where are those whom you used to ascribe as partners [40:73]
apart from Allah? [Same answer in same words in
7:37] They replied, "they have strayed/lost away from us.
Nay, rather the fact is that it was not something existing what we people used to call upon" o This is how Allah lets remain neglectfully straying those who deliberately and knowingly refused to accept/believe. [40:74]
"This [eventuality of landing into Hell] is because you people kept boisterously rejoicing in the Earth without any justifiable cause and fact, o and for that which you people kept behaving insolently. [about the Book of Allah] [40:75] [Same pronouncement in
16:29] you people enter the gates of Hell [respectively earmarked for identities] for permanent abode in her". [Same pronouncement in
16:29;39:72;40:76]o So woeful is the abode of arrogant/suffering from misconception of greatness" [40:76]
|
040
Verb:
Imperfect; Third person; plural; masculine; active; [Form III] Root:
ج د ل
