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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy.
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[Rem: When "Min" precedes a definite noun, especially in the plural, it often indicates an indefinite quantity or number.]
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[Similar probing
21:52;26:70;29:17,25;37:95] Be conversant with the history of that period, when Iebra'heim [علیہ السلام] said for [to] his father, Azar, "Do you consciously and purposely adopt sculpted/hand carved statues/figurines considering as various iela'aha?
It is a fact that I find/see you and your nation lost in manifest forgetfulness of reality". [6:74]
And for that [to argue with his nation] We showed to the eyes of Iebra'heim [علیہ السلام] the system of governance of the Skies and the Earth and so that he be amongst those of certain/convincing knowledge. [6:75]
Therefore/for this reason to argue with his nation, when the darkness of the night had spread/overtaken the surroundings he saw ONE planet [Venus. In the darkness of night one does not see a single star in the sky but quiet a large number of stars are visible to the naked eye, but he saw one كوكبا which means planet NOT star].
He said to them, "This is my lord/master" [It should carefully be noted that he did not call it as iela'aha, he used the word رب . The idolaters never call and consider their statues as رب /lord, master but declare them, after having been assigned conjectural feminine names, as iela'aha.]
Then when it/the planet disappeared [Only Venus disappears after three hours of sunset. Jupiter, when it is visible from earth, does not disappear but remains visible on the sky.]
he said to them, "I do not like [to consider as master] those who disappear from the scene". [6:76]
[Night kept creeping] Then when he saw the moon appearing,
[drawing their attention to it] he said to them, "This is my lord/master".
Then when it/the moon disappeared/set,
he said to them, "Indeed if my Sustainer Lord had not guided me I might have been amongst the negligent/forgetfully nation. [6:77]
[Night went creeping in attempt to mentally awaken them] Then when he saw the Sun rising
He said to them, "This is my lord/master; this is large".
When on passing the day it [she] set [Similar pronouncement by his grand
grand son, the Last Messenger
6:19] he addressed them, "O my nation! [I tried to make you understand, hence] I am absolved of what you people ascribe as partners with the Only One. [6:78] [Similar pronouncement by Last Messenger
3:20] Certainly I have set my face/direction/focus
for the One Who originated/created the Skies and the Earth, persistently and perpetually; [Same pronouncement by his grand
grand son, the Last Messenger in same words
12:108] and I am not from those [i.e. not part of you people, my nation] who ascribe hand made idols as partners. [6:79]
And his nation disputed/argued with him. He said to them, "Do you people dispute with me about Allah and indeed He has guided me.
and I do not fear those who you people associate with Allah, except the fear that if My Sustainer Lord wills something.
My Sustainer Lord is beyond bounds/above limits in knowledge of each and everything. [Same question in same words
32:04] Is it that you people do not incline yourself to save in memory/recall-remember/pronounce to others. [6:80]
And why should I be afraid [without there being any cogent reason] of those you associate with Allah
[Similar information in
3:151;7:33;22:71] while you people do not fear when you associate/ascribe others with Allah, for which Allah has not sent you any confirmation/authority for that.
For this reason which of the two parties has better right to be in tranquility
if you people understand/know it? [6:81]
Those who accepted/believed and afterwards did not admix their faith with distortions, they are the people for whom is tranquility/peace and they are the ones who accept guidance". [6:82] [Read in conjunction 49:15]
And this [the forestated conversation] was Our line of argument given to Iebra'heim [علیہ السلام] for his nation.
[Same pronouncement in same words
12:76] We elevate the ranks for whom We so will.
[Same pronouncement in same words 6:128;
similar 6:139;15:25] Indeed your Sustainer Lord is eternally and intrinsically The Wise, The All Knower of apparent and invisible/ secreted/infolded. [6:83]
[Same information in same words in
19:49;21:72;29:27] And to him We gifted Ies'hauqe and Ya'qoob [as unsolicited gift-21:72]
All of them We guided. And We guided Noah in aforetime.
And guided in his [Iebra'heim علیہ السلام] posterity Da'ued, and Sulie'maan, and Ayub and Yusuf and Musa and Haroon.
[Same pronouncement in same words in 12:22;28:14;37:80,105,110,121,131;77:44] And in this way We reward those who conduct moderately, gracefully and generously. [6:84]
And guided Zakariyya, and Yahya and Easa and Ilyas; each and every one of them was amongst righteous/perfectionists. [6:85]
And guided Iesma'eile and Al-Yasa'a and Yunus and Lut [علیھم السلام]. And We gave all of them over and above the entire humanity the uniqueness/sanctity/individuality/distinction. [6:86]
And some were their forefathers, and their posterity and brothers [who were given uniqueness/individual distinction/guided]. Moreover, We had chosen them/the above named Messengers and We guided them on the Straight Path. [6:87]
[Same pronouncement in
39:23] This, [the Book] is the Guidance of Allah, He guides with it whom He wills from amongst His servants.
[Read in conjunction
13:36;39:65;72:20] And [what to say of common people even if they] had they associated as partner indeed waste would have gone what acts they did. [6:88] [This is the eternal principle for everyone in time and space]
They are the ones whom We gave the Book and the Command and Elevated Unique Stature.
For reason that they people have refused/disbelieved in it, therefore, indeed We have entrusted it [the Book, Grand Qur'aan] to a people who are not rejecters of it. [6:89]
They are the people whom Allah has guided.
Therefore, you the Messenger [Sal'lallaa'hoalaih'wa'salam] vehemently effort to guide them with this original source.
[Same pronouncement in same words in
42:23;
similar in
12:104;25:57;34:47;38:86;42:23;52:40;68:46] [other Messengers said the same to their respective nations 10:72;11:29,51;26:109,127,145,164,180;36:21] You, the Messenger [Sal'lallaa'hoalaih'wa'salam] remind them, "I do not demand/ask from you people any remuneration for telling you this guidance;
[Same pronouncement by Allah in
12:104] that this Grand Qur'aan is but a frequent Reminder/Admonition/Reference Book for guidance for the worlds/humanity [in time and space]". [6:90] [Same pronouncement in same words
22:74;39:67] And they regarded not Allah as is His right to be regarded
when they said, "Allah has not sent any thing upon the Man [Muhammad Sal'lallaa'hoalaih'wa'salam].
You the Messenger [Sal'lallaa'hoalaih'wa'salam] ask them, "Who sent the Book which was brought by Musa [علیہ السلام], containing Life-giving light and guidance for people?.
You people make that [Book brought by Musa علیہ السلام, Tor'at] fragmented which you show on individual written pieces of papers and you conceal most of it from disclosing to people.
and you people have been told/taught which you did not know earlier nor your fathers knew.
[They keep mum] You the Messenger [Sal'lallaa'hoalaih'wa'salam] say, "Allah revealed both"
[Similar advice in
43:83;70:42] Afterwards having told them you the Messenger [Sal'lallaa'hoalaih'wa'salam] leave them playing in their conjectural discourses. [6:91]
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