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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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[Similar questioning in
34:24] You, the Messenger [Sal'lallaa'hoalaih'wa'salam] ask them, "Who provides you sustenance/ provisions for life from the Sky and the Earth;
Who controls and commands the faculty of listening and vision?
[Similar information in
3:27;6:95;10:31;30:19] And who brings out life from matter/dead and brings out matter from the living.
and who organizes/manages/commands all matters until their logical conclusion.
In response they will certainly state "Allah"
[Same questioning in
7:65;23:23,32,87]o In response to their admission you ask them, "Would you people then for this reason not take heed and be cautious and fearful [10:31]
since He is Allah; your truly proven Sustainer Lord.
Then after the proven fact what is otherwise there except neglectful wandering?
[same pronouncement in same words in
39:06]o Therefore how/for what reason you people turn away [from Allah]" [10:32]
[Similar info in
10:96] This is how the word of your Sustainer Lord is proved and established, about those who transgressed/distanced away from restraints, that they will not accept/believe. [10:33] [Read with
10:04,34;27:64;29:19;30:11,27] You confront them, "Is there a one from your associates who originates the creation and afterwards recreated it?" [it is sensitive for them will keep mum therefore] [Read with
10:04;27:64;29:19;30:11,27] You, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "Allah originates the creation and afterwards recreates/revives-takes it to logical conclusion. [Same query in same words in
6:95;35:03;40:62]o Then how you people are deluded away from Him". [10:34]
You, the Messenger [Sal'lallaa'hoalaih'wa'salam] confront them, "Is there a one from your associates who guides towards the established truth/fact"
[they will not respond] You, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "Allah guides for the Proven truth and fact/Grand Qur'aan.
Is he/that more deserving that he/it should be physically followed in letter and spirit which leads towards the eternal reality or that which does not guide except that is guided. [Except
فَ same query is
37:154;68:36]o Then what is for you people relevant [apart from these simple evident facts] how you adjudge. [10:35] [Similar information in
6:116;10:66;53:23,28]
And the most of them physically follow nothing except conjecture and hypothetic non verifiable assertions. [Same pronouncement in same words in
53:28] Indeed conjecture and non verifiable imaginative matter does not avail anything in the presence of the proven fact/eternal reality. [Same pronouncement in
24:41]o Indeed Allah is eternally aware of what innovative acts they perform. [10:36]
And this Qur'aan is not such Book that someone other than Allah could have compiled/authored it; [Same information in same words in
12:111] [About Grand Qur'aan similar information in 3:03;5:48;6:92;35:31;46:30] and/rather it is the affirmation/authentication of the one which was sent before it;
and the elaboration/organization/differentiation/delineation, by the Sustainer Lord of the Worlds, of the Book within which there is no suspicious/conjectural/whimsical/un-certain/ perplexing/ disconcerting/illusory matter/conflicting statement. [10:37] [Read in conjunction 12:111] [Exactly same query in same words in 11:13,35;32:03;46:08] Do they say that He [Muhammad Sal'lallaa'hoalaih'wa'salam upon whom the Book has been sent] has drafted/compiled him [it] from his own perception/knowledge/understanding?
You, the Messenger [Sal'lallaa'hoalaih'wa'salam] ask them "if you think it is written/authored by me, you people then/for reason [if I have authored it then it is matter of common sense and absolute probability that there must be someone in the whole of world who could also write such thing] come to me with one Surat [chapter] resembling that of Qur'aan,
And for this purpose, except Allah, you may invite all your well wishers/advocates, within your reach, if you are truthful [in your saying/observation]" [10:38]
The fact of the matter is that they have contradicted for the reason that they could not comprehend/ encompass the knowledge contained in it, and its ultimate objective perception has not yet come to them [since for people knowledge gets unfolded progressively] [Same pronouncement in same words in
6:148] In the same manner people who were before their times had contradicted. [Same pronouncement in same words in
28:40]o Therefore/for reason [to take a lesson, you the Messenger tell everyone to travel in land and] you see how was the conclusion/end result of the criminally guilty people. [10:39]
And from amongst them is one who accepts/agrees with the Grand Qur'aan and amongst them is one who does not accept/agrees with Grand Qur'aan.
[Similar information in
3:63]o And your Sustainer Lord is indeed eternally aware of those who create disorder/ disquiet/imbalance/ distortions/spread wicked, conjectural ideas/intellectual deceit/confusion in society. [by this act they also get exposed to you] [10:40]
And if they publicly contradict what you the Messenger [Sal'lallaa'hoalaih'wa'salam] stated/recited to them [the Aa'ya'at of Qur'aan/Allah] then you pronounce, "For me are my acts and for you people are your acts.
You people are absolved of that what I do [Same pronouncement in 26:216]o and I am absolved of what acts you people do presently and in future" [10:41] [Same information in same words in
6:25;47:16] And amongst them are some who [apparently/pretending] seem they are attentively listening you, the Messenger [Sal'lallaa'hoalaih'wa'salam]. [Read with
43:40]o Can you, the Messenger [Sal'lallaa'hoalaih'wa'salam] cause the deaf to hear despite that if they do not intentionally apply faculty of intellect/save the vibrating sounds [what is reaching to their eardrums which is first job of intellect/brain]? [10:42]
And amongst them is one who glances/looks towards you, the Messenger [Sal'lallaa'hoalaih'wa'salam] o Can you guide/show the path to the blind despite that if they do not have/apply vision. [10:43]
Certainly Allah does not do a wrong/minutest injustice, nothing of the sort, with the people; o but in fact the people kept doing injustice and harm to their own selves. [10:44] And the Day He will gather them altogether; it will appear/will be the guesswork [of some] as if they had not stayed for an hour of the day. They will recognize/introduce between themselves. [Same verdict in same words in
6:31] Indeed they caused loss to their selves who contradicted presentation to and accountability by Allah; [Same pronouncement in same words in
2:16;6:140] and they did not become guided. [10:45]
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