Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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And amongst His demonstrative/cognizable/recognition signs is the Night and the Day and the Sun and the Moon; You people should not prostrate for the Sun and nor for the Moon, [you the Messenger Sal'lallaa'hoalaih'wa'salam direct humanity] "but you people do prostrate for Allah, the One Who has created all of them [Suns and Moons], [Exactly same at end
2:172;16:114] if you people are exclusively subservient to Him". [41:37] [Read with 7:206;21:19] Thereupon if they responded making themselves obsessed/puffed with pride of grandeur and superiority, then [people should know] those people who are near your [Messenger Sal'lallaa'hoalaih'wa'salam] Sustainer Lord they make efforts/frequently narrate His praises during the Night and the Day
and they never neglect and feel stereotype. [41:38] [Prostrate and make yourself nearer to Allah] And amongst His demonstrative/cognizable/recognition signs is that you see the Earth sterile/contracted, dried and cracked, [Same information in same words in
22:05] thereat when We sent upon her water she thrilled with freshness and she swelled; [These are not literary expressions but narration of physical facts-Grand Qur'aan is a statement of absolute fact.] [Same information in
22:06] It is certain that the One Who revived her/land, he is definitely the Reviver of life to the dead. [Same pronouncement in same words in
46:33] Indeed He has eternally the infinite power over each and every thing/Certainly, Allah has eternally power over all things to set them right/fix them in measure. [41:39]
Indeed those people who cause profanity about Our Aa'ya'at, they are not hidden from Us.
Is then the one who is made to confront the Hell-Prison better or the one who comes as calm and tranquil secured person on the Day of Resurrection?
You people do whatever you wish and decide to do, [Same pronouncement in same words in
11:112] [but remember] certainly He ever keeps watching what acts you people perform. [41:40] Indeed those people who have knowingly and deliberately refused to accept the Reminder/ Admonisher/Reiterator-Grand Qur'aan when it has reached them, and it is certain that definitely it is a pervasive and dominant Book [41:41] neither the conjecture and scum comes to it from its front/earlier times and nor from its back/times in future,
the gradual revelation of Book/Grand Qur'aan is from The Wise/Knower of invisible/ secreted/ infolded, the Praiseworthy. [41:42] [Indeed those people who have knowingly and deliberately refused to accept Qur'aan] They do not slander for you, the Messenger [Sal'lallaa'hoalaih'wa'salam] except that which was said for the Messengers sent aforetimes before you. [Read in conjunction
13:06] But indeed your Sustainer Lord is certainly the Oft Forgiving One and indeed your Sustainer Lord is [equally] certainly severe in awarding punishment/takes the matter to its logical conclusion. [41:43] And had We made the Grand Qur'aan a reading matter in language other than Arabic, certainly they would have said objecting, "why have not its Aa'ya'at [verbal presentation of information, facts and knowledge] been compacted and separated/distinguished/demarcated/isolated/made distinct. [It makes abundantly evident that a single word translation of Arabic will never convey the complete perception infolded therein] [Read with
12:02;13:37;16:103;20:113;26:195;39:28;41:03,44;42:07;43:03;46:12] [and would have exclaimed] Is Non Arabic [communication], and/while he/Messenger is an Arab! You, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce for humanity, "That is a Guide and Healer for those people who have accepted [irrespective whether Arab or Non Arab], and those who do not accept/believe, there is heaviness in their ears and that/Grand Qur'aan upon them is blinded/far distant, [Read with
34:52] they are the people as if they are being called to see [Grand Qur'aan] from a far distant place. [41:44]
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