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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. [Note] It should be remembered that it is not the written text/part/Ayah of سُورة [Chapter 20] and hence it is never numbered. For convenience of those readers who are already believers, this is traditionally printed since it is commanded in the Qur'aan to read/recite with the Name of Sustainer Lord, The Creator. |
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 Syllabic Letters/ consonants of Arabic language.
ٱلدُّنْيَا: means low, near, earthly, worldly. ٱلْعُلَى means high, elevated, higher in place, ascended, lofty, The Sky was converted into seven firmaments/layers one above the other, Sky of the Earth and above it six skies ascending above/higher.
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Ta Ha
We have not communicated/sent the Grand Qur'aan to you the Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam] that you might burden yourself with heaviness of mind and heart, the objective is but the narration, a reminder/frequented source for the one who is mindfully apprehensive of eventuality. [20:02-03]
The Qur'aan has been communicated gradually and successively by the One Who created the Earth and the relatively upper-higher Skies [six above Sky of Earth] [20:04]
[thereafter] Ar'Reh'maan ascended/mounted the Seat/Throne. [20:05]
[Same info in same words in 10:68;14:02;34:01;42:04,53;59:24] [With shadda on first consonant, same in 2:255; 4:171;22:64] For Him is everyone/thing who/what is in the Skies and what/who is on/in the Earth/All what is in the Skies and the Earth are for Him subservient/dependant [willingly or perforce/consciously or unconsciously]; o and whatever is in between the two [Earth and Earth's Sky and between each two Skies] and what is beneath the soil. [20:06] [Read with 67:13;87:07] And if you raise your voice while speaking [it is unnecessary] since/then remember He indeed knows the low volume whispers and the more closely kept hidden secrets. [20:07]
Allah, there is no such reality as lord/deity/iela'aha except Him alone. [Same information in same words in
59:24;
similar in
7:180;17:110]o The names attributing the sublime connotation of exacting balance/proportioned/equilibrium/virtue/ admirable/grandeur/just/majesty/absoluteness/beauty are appropriate and exclusive for Allah, the Exalted. [20:08]
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020 
19:88-98