Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction]

o              034

   Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy.          

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

You, the Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam] tell them, "I only advise you people with one advice,

that you people stand/find time for Allah [Absolute Truth and Fact] in twos or individually

thereafter reflect objectively keeping aside passions/emotions/prejudices/caprices/whims/conjectural myths to know the purpose of creation of things.

[Same pronouncement in 7:184;81:22]

Your Guiding Lord [Muhammad Sal'lallaa'hoalaih'wa'salam] has nothing from delusions and hallucination.

o

Indeed he is for you people [the entire humanity] but an Awakener/Admonisher/Warner manifesting the imminent danger of severe infliction confronting you. [34:46]

[Similar pronouncement in 6:90;12:104;25:57;34:47;38:86;42:23;52:40;68:46]

You the Messenger [Sal'lallaa'hoalaih'wa'salam] tell them, "What I demand/ask you as some sort of reward/response then/for reason it is only for you people;

since my reward/remuneration is upon none except upon Allah.

o

And He is Ever Witness/Observer/Guard over each and every thing". [34:47]

You the Messenger [Sal'lallaa'hoalaih'wa'salam] tell them, "It is certain fact that my Sustainer Lord hurls with proven Fact/Reality-Profitable and substantive substance of permanence [upon the بَاطِل conjectural scum/fabricated stories and myths like filmy layer of extraneous matter or impurities that rises up on the surface of a liquid; dross or refuse from molten metal which becomes visible on surface whereupon the substantive fact smashes its brain [effect] thereby at that point in time it becomes vanishing/dilapidating/bubbles away-21:18].

[similar information in 5:109,116;34:48]o

He has the absolute knowledge of all that exists which is not within the reach/focus of others. [34:48]

[similar pronouncement in same words  in 17:81]

You, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "The Statement of Fact/Reality-Profitable and substance of permanence [Grand Qur'aan] has arrived,

o

and neither the [بَاطِل] conjectural scum like filmy layer of extraneous matter or impurities that rises up on the surface of a liquid; dross or refuse from molten metal which becomes visible on surface causes to originate any meaningful thing nor it revives/takes anything to a logical conclusion" [34:49]

You, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce [the principle], "If I remained forgetfully heedless/wandering stray then the effect of heedless forgetfulness is upon my own self;

and if I am guided the reason of this is that which my Sustainer Lord has communicated to me [in Qur'aan, and with this I guide humanity]

o

it is certain that He is All-Hearer, Ever-Near" [34:50]

[Read with 27:87]

And if you, the Messenger [Sal'lallaa'hoalaih'wa'salam] see [the Last Day] when they will be terrified whereupon there will be no escape and they will be seized [after having run out from their houses in panic and fear] at a nearby place. [34:51]

And they said, "We have accepted/believed in it [Grand Qur'aan]" [Every one declares to believe on seeing eminent death and on Last Day]

[reciprocated their act, 41:44]o

but [in view of the laid down principle earlier made vivid to them] how for them could be reception of their belief at the far end of place; [34:52]

while they had deliberately and persistently refused to accept it before this point in time;

o

and they kept hurling slanders and conjectures blindly from a far off place/remote relevance. [34:53]

And a barrier has been placed between them and what they desire [acceptance of their so called belief at last moment] as was done with people of their nature in the aforetimes [when people declared to have accepted on seeing the infliction]

o

It is certain that they had been in doubt/skepticism, that doubt/skepticism which causes disconcert/ duality of thought/disquiet [in accepting the word of Messengers]. [34:54]

 

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34:31-45