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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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You, the Messenger [Sal'lallaa'hoalaih'wa'salam] invite them, "Come for self elevation, I will recite to you word by word what your Sustainer Lord has forbidden upon you;
[Similar prohibition in
4:36] that you people do not join/associate anyone/anything with Allah. [Same direction in same words in
2:83;4:36;6:151;17:23] And conduct with affectionate kindness with your parents, [Similar pronouncement in
17:31] and you people do not kill your children being in state of poverty. [Similar pronouncement in
17:31] We provide you sustenance and as well to them. [Similar pronouncement in
7:33] And you people do not come near to an illicit sexual act [which is other than Zina-intercourse outside the fold of Nikah between a man and woman with mutual consent/desire] which is manifest/evident or which is done secretively/in privacy [individually or with another partner male or female]. [Same injunction in same words in
17:33] and do not murder/hang a person that Allah has sanctified except on a proven charge/for dispensation of justice [on ground of being guilty of murder of a person or of creating disturbance/ disorder/chaos/panic in the Earth/country-5:32,33]
He commands/is binding you people with this prohibition so that you people may differentiate [between right and wrong; permissible and prohibited course of action distinctly]. [6:151]
[Exactly same
17:34] And you people come not nigh to the orphan's inherited property, except which is the best way, until he attains the age of his full strength [age of marriage/Nikah]. [read with 4:02,06,10]
[Similar advice in 6:152;
7:85;11:84,85;17:35;26:181;55:09] And you people give away/discharge the liability of measure and weighing equitably/on exacting balance/equilibrium.
[Same information in same words in
7:42;23:62;similar
2:286;65:07] We do not impose/burden/responsibility/demand/duty upon a person except according to her capacity/scope/capability/strength/practicability/access/approach/tolerance.
And when you say something then/for reason you people must do justice notwithstanding [it hurts the interest] the nearness of relationship. and you people fulfill/discharge your promise/commitment made with Allah.
He commands/is binding you people with this advice [contained and being recited from the Book] so that you may remember and narrate it to people. [6:152]
And this is my [Muhammad Sal'lallaa'hoalaih'wa'salam] path, leading straight, therefore you people follow it physically without there being third party intervention
and do not walk/follow other ways which will result respectively in your disintegrating from His Way.
He commands/is binding you people with this advice so that you people may remain heedful, cautious and avoid unrestrained conduct". [6:153]
[Reverting back to the historical information about Messengers-6:86] Afterwards We had given to Musa علیہ السلام the Book [duly written down on tablets-7:145]; perfectly complete in that which is superbly balanced/decent/appropriate/proportioned; [for each and every matter of conduct advice was written down-7:145]
[Same information in same words in
7:145] and containing distinct and separate [advice/injunction] for each and every thing/matter;
[Same for Toraat 7:154;28:43;For Grand Qur'aan
6:157;7:52,203;10:57;12:111;16:64,89;27:77;31:03;45:20]
and guide and blessing
so that they might accept/believe in their presentation for accountability before their Sustainer Lord. [6:154]
[About Grand Qur'aan same pronouncement in same words
6:92;similar
21:50;38:29]
And this is the Book [Grandd Qur'aan], We have
sent it. This has been given permanence and perpetuation/the
striking peculiarity of it is that it is prescribed/stay for ever. [It should be remembered that except Grand
Qur'aan none of the earlier revealed books have been declared as
[The permanent Book has been sent] Lest you people say/take the plea in self defense; "Indeed the Book had been sent only upon two groups before us,
and that we were unaware/ignorant of all what they studied therein". [6:156]
or lest you people say/take the plea claiming in self defense; "had the Book been sent to us indeed we would have better guided ourselves than them/those two groups [Jews and Christians]".
Therefore distinct and manifestly evident Book has indeed since come to you people from your Sustainer Lord;
and guide [in time and space because of its permanence-leading on the way to destination] and blessing.
Therefore/for this reason who did a greater evil/distortion/created imbalances/disorder/over stepped than the one who publicly contradicted the Aa'ya'at of Allah [preserved in Grand Qur'aan] and he turned/tilted away from these [having seen and known].
Soon shall We requite those who turn/tilt away from Our Aa'ya'at with irksome punishment for the reason of their so deliberately and knowingly turning/tilting away. [6:157]
[Same question in same words in
16:33;
similar 2:210;43:66;47:18] Are they waiting [for Doom's Day to believe/believers to follow Grand Qur'aan] that Angles should come to them
or your Sustainer Lord should come personally to them or some demonstrative unprecedented signs of your Sustainer Lord should come?
The day some demonstrative unprecedented signs of your Sustainer Lord come,
[This is the eternal principle
10:90-91;32:29;40:84-85] on that Day accepting and believing will not benefit a person who had not earlier believed/accepted [Grand Qur'aan]
or that apparently believing person will not benefit on that day who did earn nothing with his having believed/accepted.
[Same pronouncement in
11:122] You people say, "You people wait, we are indeed waiting for the Day" [since we do not have any confusion in our conviction of its coming soon] [6:158]
Indeed those people who got divided into separate identities in their prescribed Mode of Life and became sects/groups you the Messenger [Sal'lallaa'hoalaih'wa'salam] have no concern/relationship with them in any matter/thing.
Indeed their matter is towards Allah, afterwards [on the Day of Judgment] He will tell them what innovative acts they did. [6:159]
The one who came with moderate/appropriate act then for him the [minimum] reward is like ten similar acts;
[Similar pronouncement in
40:40;42:40] and the one who came with a bad/sinful act then/for reason [of dispensation of justice] his requital is nothing except similar one/equivalent to the bad done; [Same pronouncement in same words in
2:281;3:25,3:161;6:160;10:47,54;16:11;23:62;39:69;45:22;46:19] i.e./and they will not be subjected to any injustice [not even iota of it]. [6:160]
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006
,
-singular, masculine, passive
participle; Root "ب ر ک" which
enfolds the basic perception of anything became firm, steady, steadfast
or fixed; remained, continued or stayed in a place, constantly or
perseveringly-Lane's Lexicon.]
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