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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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And We did not send an Elevated and Chosen Servant to any city except that whose inhabitants We seized/were subjected to adversity and affliction so that they humble themselves. [7:94]
Afterwards We replaced the adverse situation/condition with affluent situation retaining it for longer till when they effaced [the memory of bad days and started deceptive tactics]
and said to people, "Indeed the adversity and ease has been faced/experienced by our forefathers"
For this reason/consequentially We seized them all of a sudden and they had no idea/ perception/thought of it. [7:95]
And had the inhabitants of the city believed/accepted and they remained heedful, cautious and fearful
indeed We would have perpetually showered blessings upon them from the Sky and the Earth; o but they instead publicly contradicted then/for reason [on termination of given term] We seized them for the reason what they people deliberately and consciously did. [7:96]
[Read about past 7:04] Have then the inhabitants of the cities felt/become secured/protected against that Our punishment reaches to them during the night while they are asleep?
Or have the inhabitants of the cities felt/become secured/protected against that Our punishment reaches to them during the day light while they are in amusement/enjoying?
Have then they felt/become secured from the strategy of Allah? o [if this is the perception/understanding] Then know it none feels secure and protected from the strategy/plan of Allah except those people who cause loss to their selves. [7:99]
Would it [the history/end result of past nations] not direct the people who inherited the Earth after its earlier inhabitants/residents that if We had so willed We would have afflicted them for their slanders and sins, o and We let the wrapping remain upon their hearts whereupon they people may not listen [in future too and resultantly face the humiliating end result] [7:100] [Similar pronouncement in
11:100] These are the cities We are narrating to you, the Messenger [Sal'lallaa'hoalaih'wa'salam], in sequence of actual happenings, from their news.
And indeed their Messengers had come to them with evident/distinct/unprecedented [miraculous] demonstrative Signs, then in response they were not such that they should [subsequently] believe in what they had earlier contradicted. [Similar pronouncement in 10:13,74] This is how [eventually] Allah lets the veil persist upon the hearts of those who deliberately and persistently refuse to accept. [7:101]
And We did not find for most of them any [respect/adherence] covenant/promise o and that We found most of them as certainly deviants/limits and promise breakers. [7:102]
Thereafter/lapse of time We appointed, after all of them, Musa [alai'his'slaam] with Our unprecedented demonstrative Signs toward Pharaoh and his chiefs, then for reason/in response they wrongfully/deliberately rejected those signs. [read with 27:14] [Same
injunction in same words in
27:14]o Therefore you the Messenger [Sal'lallaa'hoalaih'wa'salam advise everyone to traverse in land] look/reflect how was the end of those who create distortions/imbalances. [7:103]
[Same information in
43:46] And Musa [alai'his'slaam] said, "O Fir'aoun [Pharaoh]! Indeed I am the Messenger from the Sustainer Lord of the known and existing Worlds
obligated upon that I should not attribute to Allah except the proven fact.
Indeed I have come to you people with unprecedented demonstrative Sign from your Sustainer Lord; o therefore/in response/compliance you send along with me Bani Iesraa'eel". [7:105]
Pharaoh said, "If you have come with unprecedented demonstrative Sign then bring/show it if you are from the truthful in what you say. [7:106] [Replica/Mirror
26:32] In response as soon he threw before their eyes his stick, then on ground it was a real serpent with hood [Cobra] [Replica/Mirror
26:33;Read with
20:22;27:12;28:32] And the moment he drew out [after putting in his Axilla/armpit through neckband] his hand it was pure shining white without any spot for the onlookers/observers . [7:108]
The ruling chiefs belonging to the tribe/nation of Fir'aoun/Pharaoh [quickly reacting upon noticing the effect of demonstration on ruling members of the State] said to other present courtiers; [Same assertion by Pharaoh in
26:34]o "Indeed he is certainly a knowledgeable magician/player of illusory tricks. [7:109] [Same statement in same words in
26:35] He has the intention that he may move you people out from your state. [Same interrogation in same words in
26:35]o Then/to controvert his design, what you people suggest/advise?" [7:110]
[Same response to Pharaoh in
26:36] [not agreeing but instead of openly contradicting the inner circle/close confidants of Pharaoh] They instead of replying to them addressed Pharaoh saying, "You defer/grant time to him and his brother and send gatherers in the towns; [7:111] [Pharaoh was cornered to order for it
10:79;same
statement in
26:37] they will bring/come back to you along with every knowledgeable magician/illusionist/demonstrator of illusory tricks [let the magicians decide whether this demonstration was illusory trick or otherwise]" [7:112]
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Noun:
Indefinite; singular; feminine; accusative. Root:
ب غ ت
