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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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O you the people [from amongst the people of Book] who have accepted/believed
[be cautious] if you accept the words of a group from amongst the people who were given the Book
they will divert you after
having believed towards non-believing ones. [3:100] [Similar advice in
3:149]
And how and why [under their deceptive influence] can you refuse while to you the Aa'ya'at [verbal presentation of information, facts and knowledge in the Book] of Allah are being read to you, word by word [Emphatic similar pronouncement in
49:07] and amongst/within you people is present His Messenger [Sal'lallaa'hoalaih'wa'salam].
And the one who consciously and purposely confines/bounds himself [with the Rope Grand Qur'aan] for Allah he indeed got guidance upon the Path that keeps leading safely and straight to the destination of peace and tranquility [to Him]. [3:101]
[This advice is also in the beginning of
2:278;5:35;9:119;33:70;57:28;59:18] O you who claim to have believed! you should always remain consciously inclined to have reverence and fear of Allah
with seriousness as reverence and fear of Him is due/incumbent; [Same advice in
2:132] and you should not die except as ones who are in the state of persistently following Islam. [3:102]
And you people consciously and purposely bind/confine/restrain yourselves with the Rope of Allah [The Qur'aan] collectively
and you people do not divide into groups;
and you always remember Allah's this blessing upon you [sending the Messenger and Grand Qur'aan] when you were mutually hostile/adversaries, then for reason [of one Book] He developed mutual coherence/affiliation in your hearts with the result that with His "blessing" [Qur'aan] you people emerged as brothers;
and you people were earlier on the edge of fire-pit and for reason He rescued you from it.
[The purpose of
This is how Allah makes His Aaya'at [verbal presentation of information, facts and knowledge in the Book] distinct/evident/distinguishing between two things/easy to comprehend for you people so that you people get guidance/guided; [3:103]
And amongst you people [in the society] there should be a group who draws attention of common people towards the Aa'ya'at of Grand Qur'aan/better and appropriate conduct [Same pronouncement in same words in
3:114;
9:71; similar 3:110] and they enjoin to act according to accepted social values/norms and forbid following conjectural innovations/deceits/deviations/unfamiliar, unauthentic and unverifiable myths. [Exactly same verdict in same words in
2:05;9:88;24:51;30:38;31:05]
And they are the people
[ [Read about them
42:14] And you people do not emulate/become like those who made themselves separate/distinct groups and contradicted after he [ Easa alai'his'slaam] had brought to them vivid Aa'ya'at/distinct unprecedented demonstrations [never heard/perceived/seen before. [Let us be fair to ourselves and admit that we have committed this mistake and the cause/objective of this division is the same as was the case with earlier people-42:14;45:17];
And they are the people for whom is severe punishment [in wait]; [3:105]
On the Day, when some faces will be brightened with joy/satisfaction and some faces will have dark/ blackened look;
thereat as for those whose faces will be blackened, for this reason (dark/black appearance, Angels who recognize by apparent signs will say), "Is it that you people refused/disbelieved after having accepted/believed,
for this reason therefore you people taste/suffer the punishment for what you kept disbelieving" [3:106]
And as for those whose faces will be brightened, they for reason [of having been saved from Hell, declared successful] will be under the umbrella of the Mercy of Allah
and they shall abide therein permanently. [3:107]
[Same pronouncement in same words in
2:252;45:06] These are the Aa'ya'at [verbal presentation of information, facts and knowledge in the Book] of Allah which We recite distinctly word by word to you, the Messenger [Sal'lallaa'hoalaih'wa'salam], containing statement of proven fact/with determined purpose of conveying it to the humanity for whom it is meant; [Read with
40:31] And Allah never has the intention of doing slightest injustice to people [every one will be evaluated/adjudged on principle of equity]. [3:108] [Same pronouncement in same words in
3:129; 4:126,131,132;53:31]
And for Allah is everyone/thing who/what is in the Skies and the Earth [All are for Him subservient/ dependant willingly or perforce/consciously or unconsciously]. [Same pronouncement in same words in
2:210;8:44;22:76;35:04 and
57:05] And all matters are returned/presented for settling/decision by Allah. [ 3:109]
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may also be read in
conjunction with 2:187;
almuef'li'hoona active
participle] who endeavor for perpetual success/fruitfulness. [3:104]
