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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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Delete 14:4 101
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And when you people move out openly/visibly in the Earth then in such circumstances there is no contraction/objectionable against you that you shorten the Ass-sa'laat if you people apprehend that those people who have persistently refused to accept may create some disturbance/irksome situation. Indeed the non-believers are for you people manifestly hostile. [4:101]
And when you, the Messenger [Sal'lallaa'hoalaih'wa'salam] are amongst them, then for reason [of appointed timings] you arrange/organize Ass-sa'laat for them then/for reason [of security in the battle field] a group of them should stand along with you and they should carry/retain their weapons;
then when they have prostrated they, the first group, should move away on behind and the other group which had not participated in Ass-sa'laat should join Ass-sa'laat with/behind you
and they should retain their protections/armor and their weapons. [each group participated half the Ass-sa'laat of the Leader, the Messenger Sal'lallaa'hoalaih'wa'salam]
[this advice is for reason] Those who have refused to accept wish that somehow you people may become heedless of your weapons and other material so that they may assault you, a single sudden assault.
However nothing is objectionable for you if you put off your weapons for reason of discomfort because of rain or you being sick,
but retain/take your protections/armor. [Similar pronouncement in
4:37,151;33:57] Indeed Allah has prepared for persistently denying people a humbling chastisement, one of humiliation. [4:102]
Then when you have finished the congregational Ass-sa'laat you people remember Allah all the time while standing and sitting and when you are lying/reclining on your sides.
In consequence of you when getting assured of safety and security maintain/organize Ass-sa'laat [in regular manner, unlike of the battle field]
[Despite security concerns Ass-sa'laat is not deferred even in the battle field because] No doubt, the Ass-sa'laat has been prescribed/made mandatory for true believers on scheduled timings/timetabled. [4:103]
And nor you people should slack in pursuing the enemy nation [their preparedness].
For this war-preparedness if you people feel pains then indeed they also feel the same pain as you people feel pain.
[you are in advantageous position] and you have hope [of help/assistance, of Him being with you] from Allah while they do not hope as such. [Same information in same words in
4:17,92,111,170;48:04] And Allah is the All Knower and The Wise/Knower of invisible/secreted/infolded. [4:104] [Exactly same pronouncement in same words in
39:02] Indeed We have since sent to you, the Messenger, [Sal'lallaa'hoalaih'wa'salam] The Book as/containing Statement of Fact.
so that you adjudge between people in accordance with what Allah has made evidently manifest for you [in the Book sent].
and you, the Messenger [Sal'lallaa'hoalaih'wa'salam] should not advocate argumentatively [with Me] for those who betray [break the promises/covenant]. [4:105]
And you, the Messenger [Sal'lallaa'hoalaih'wa'salam] seek forgiveness of Allah [for those who come to you repenting and believers in general 3:159;4:64;47:19;60:12;63:05] [Same pronouncement in same words
4:23;129,33:24] Indeed Allah is repeatedly Overlooking/Forgiving, the Merciful. [4:106]
But you the Messenger [Sal'lallaa'hoalaih'wa'salam] should not contend [with Me] for those who betray their own selves,
[since as you know] indeed Allah does not appreciate and approve the one who is a perfidious sinner. [4:107]
They [for whom you are advised not to contend] hide/secrete from people but they do not secrete from Allah
since He is with them when they structure/fabricate/whisper such statement [contrary to what they heard from you the Messenger-4:81] which He does not like/approve; [Similar pronouncement in
3:120;8:47] and Allah always encompasses all acts that they do. [4:108]
[take note of Allah's advice to the Messenger] Ah! There you are that you contend/contest on their behalf in this worldly life,
then/for reason [Messenger having been advised not to do so] who will contest and advocate for them on the Day of Resurrection/Judgment and act for them as lawyer/disposer of affair? [4:109]
[3:135;5:39,74;7:153;8:33,38;9:80;16:119;17:25;47:34] And whoever soon after having committed/conducted sinful act or wronged his self seeks forgiveness of Allah
he will find Allah as oft overlooking/ignoring/forgiving mercifully. [4:110]
And whoever earns sinfully then/for reason indeed he earns its consequence upon his own self [Same information in same words in
4:17,92,104,170;48:04] And Allah is the All Knower and The Wise/Knower of invisible/secreted/infolded. [4:111]
And had the Grace of Allah and His umbrella of Mercy not there upon you, the Messenger [Sal'lallaa'hoalaih'wa'salam], indeed a group of them had liquefied/caught in anxiety [in their deep rooted jealousy] that they could somehow make you, the Messenger, neglectful/negligent, but in fact with regard to even other ordinary people they make none negligent except their own selves;
[Because of Grace of Allah and umbrella of Mercy upon you] and to you, the Messenger [Sal'lallaa'hoalaih'wa'salam], they cannot do any worth mentioning harm of any sort.
And Allah has since sent to you, the Messenger [Sal'lallaa'hoalaih'wa'salam], the Book and the Wisdom [information/knowledge about invisible/secreted/infolded matter and pearls of wisdom disclosed in its Aa'ya'aat-17:39],
i.e. He has given you the knowledge/news/data about which hitherto you have no information. [Similar pronouncement in
17:87] And the bounty/Grace of Allah upon you, the Messenger [Sal'lallaa'hoalaih'wa'salam], is in the greatest measure. [4:113]
There is nothing more befitting/beneficial in most of their secret conversations/consultations, except that of a person who advises/enjoins for affectionately donating for needy or for acting according to accepted norms or for striking compromise/equation amongst people.
And whoever does this only for seeking the pleasure/approval/appreciation of Allah, then He will soon reward him greatly. [4:114]
And whoever alienated himself from/opposed the Messenger [Sal'lallaa'hoalaih'wa'salam] after what the Al-huda [Grand Qur'aan] has explained/distinctly manifested for him and he physically followed the path other than that of the Believers [i.e. Islam] [Read in conjunction 8:13; 47:32]
We would let him remain associated to that company/association which he, by conscious will and understanding, has since turned/joined; and We will force/cause him into the Hell/Prison [which is the ultimate point of such company selected by him] [Exactly same information in same words at end
4:97;48:06] and how bad/evil is this end/destination of journey. [4:115]
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