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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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O, those/you who consciously proclaim to have accepted/become believers, listen
When you people stand [on the call/pronouncement of the time fixed/appointed] towards/for joining the As-salat [congregational physical prayer in the Mosques or individually]
then/for reason [to clean and mentally prepare/refresh memory] wash with water your faces and your hands towards and up to elbows [it covers whole forearm],
and efface/wipe your skull/hair/heads, [head is one unit of body, no movement towards mentioned]
and
wash your feet
towards and up to paired-ankles. [Feet
is the object of the verb
[Similar injunction in
4:43] And if you people are in a state emanating from intercourse with wife/ejaculation-wet dream thereat you make/convert yourselves in a state of purity by taking bathe with water, [The basic perception infolded in Root "غ س ل" is to wash with water signifying the removing of dirt, or filth or the like thereof by making water to run over it resulting in cleansing/free from unpleasantness-impurity. And the basic perception infolded in the Root "ط ه ر" is also to make something clean or pure from dirt or filth. In both, the basic job done is to segregate oneself, one thing from the impurities clung to it/around it. The distinction and peculiarity, however, of the two is that "غ س ل" is restrictively used for corporeal cleaning/purification with water while Root "ط ه ر" has connotation both corporeal and ideological and can be attained both with the help of water and otherwise.]
And if you are suffering from disease, or are journeying, or someone of you has come after easing himself or you had intercourse with wives [Same in
4:43] then being in such state if you do not find water then resort to seek clean earth and with it wipe your faces and your hands.
Allah does not want to appoint for you something from contracting difficulty/irksome rather He wants that He may cleanse you people
and to complete His blessing/favour [Grand Qur'aan] upon you so that you people may express gratitude/you also become capable to make things apparent. [5:06]
[Same advice in same words in
2:231;3:103;except
waw 5:11] And you people retain/save in your memory/read and state the "Grace of Allah" upon you people
and remember His solemn pledge/agreement, the One with which He has tied/bounded you people when you people said, "We have listened and we have willingly and affectionately accepted it [Grand Qur'aan]". [We, the believers are only under this pledge]
[Replica 5:04,08,11;8:69;49:01,12;59:18] and you people consciously incline yourselves to remain mindful, cautious avoiding unrestrained conduct in reverence and and fear of Allah, [Same information in same words in
3:119 and
31:23] Indeed Allah is absolutely aware of what is possessed inside the chests. [5:07]
O you who declare to have accepted!
[Same words with different arrangement in
4:135] For seeking the approval of Allah you people be the protectors/those who stand for dispensation of justice by becoming witness to record testimony on the principle of equity without favour and fear;
[Read with 5:02] And nor let the ill feeling against a people [for reason of their any unjust act] overpower you that you people do not dispense justice
You people dispense justice; that is more near for being mindful and fearful of Allah with hopes. [which is the only source to retain and continuously maintain the sovereign/ruling position]
[Replica 5:04,07,08,11;8:69;49:01,12;59:18] and you people consciously incline yourselves to remain mindful, cautious avoiding unrestrained conduct in reverence and and fear of Allah, Indeed Allah is informed/aware of all what acts you are doing. [5:08]
[Same information in same words in
48:29] It is the promise of Allah, as self imposed obligation with those who accepted/believed and performed deeds/acts righteously/moderately [as directed in the Book of Allah prevalent in time and space]
[Same pronouncement in same words in
49:03] for them is the forgiveness and splendid reward. [5:09]
[Mirror
5:86]
Remain mindful that those people, who deliberately refused to accept and vehemently contradicted in public with regard to Our Aa'ya'at [verbal presentation of information, facts and knowledge in the Book], they are the ones who will be the residents/companions of/in Hell-Prison. [5:10]
O, those/you who consciously proclaim to have accepted/become believers, listen
you people recall the Grace of Allah upon you people
when a people intended/decided to extend their hands against you, in order to attack you, but He restrained their hands from you protecting you from what they intended to do to you.
[Replica 5:04,07,08;8:69;49:01,12;59:18] and you people consciously incline yourselves to remain mindful, cautious avoiding unrestrained conduct in reverence and and fear of Allah, [This instruction in same words is also in
3:122,3:160 ;9:51;14:11;58:10;64:13] and upon Allah, therefore for reason [He being the possessor of absolute power], the true believers should keep their trust/confidence/reliance/affair/hope. [5:11]
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005
Conjunctive
Verb: Imperfect;
Third person; singular; masculine; active; jussive mood; [Form V].
