|
Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
|
|
You, the Messenger [Sal'lallaa'hoalaih'wa'salam] organize the assembly for the performance of Ass-sa'laat at the time of decline/smoothly getting away of the Sun towards/till the night getting cool and dark.
And [as far] reciting/reading of the Qur'aan at true dawn till rising of Sun; indeed reading/reciting the Qur'aan [publicly or individually] at true dawn to rising of the Sun is ever witnessed. [17:78]
And you, the Messenger [Sal'lallaa'hoalaih'wa'salam] pray/request, "My Sustainer Lord, You enter me in [ مَقَاماً مَّحْمُوداً ], entry adorned with goodwill/appreciation and You take me out [from this world], an exit adorned with truth and goodwill. o And You appoint me with Your Grace the Helping Authority" [to take people across the frontiers of Universe/Gates of Sky-55:33] [17:80] [Read with
21:18] And you, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "The Statement of Fact/Reality-Profitable and substance of permanence [Grand Qur'aan] has arrived and the [بَاطِل] conjectural scum [like filmy layer of extraneous matter or impurities that rises up on the surface of a liquid; dross or refuse from molten metal which becomes visible on surface] has vanished/dilapidated. o It is true that the [بَاطِل] conjectural scum ever vanishes/froths away eventually [though with difficulty]. [17:81] [Read with 13:17] [Similar pronouncement in
10:57] And We communicate from the Qur'aan which is Healer and Curer [for what psychological/ personality disorders/diseases are in the chests] And a Mercy/blessing for the true believers. [Read with
35:39]o But it increases for the unjust and distorters nothing save losses [for reason of their refrain]. [17:82] [Same pronouncement in same words in
41:51] And when We bestowed graces upon the man he knowingly refrained [feeling obliged and thankful] and he tilted to his own side/vested interests. o And when liquefying adversity touched him he became despairingly frustrated. [17:83]
And you, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "Everyone deliberately acts upon his way/habit/things and concepts tied/imprinted in his memory [deliberate act can be performed only by retrieving data from memory]. o Thereby your Sustainer Lord fully knows about the one who is better guided on the path" [17:84]
Moreovr, they enquire from you, the Messenger [Sal'lallaa'hoalaih'wa'salam] some information about the "Soul". You, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "The "Soul" is a blowing of the partial aspect/part from the Will [power-energy of decision/command that initiates physical motion] of my Sustainer Lord. However, the state of knowledge that you people are given is not but a small part of the existing knowledge" [complete informative data about things]. [17:85]
And of course if We had so willed We would certainly have taken away that One [Essence of Our Will/Decision/Command-Grand Qur'aan 42:52] which We have communicated to you, the Messenger [Sal'lallaa'hoalaih'wa'salam]. o Afterwards you will not find for your self any advocate/pleader before Us; [17:86] [It was sent] except as Mercy and grace from your Sustainer Lord. [Similar pronouncement in
4:113]o Undoubtedly, His bounty/Grace is upon you, the Messenger [Sal'lallaa'hoalaih'wa'salam] has been in the greatest measure. [17:87]
You, the Messenger [Sal'lallaa'hoalaih'wa'salam] make it public, "Even If the whole of mankind and Jinns [present at any point of time] should make collective effort to come with something resembling this Qur'aan they will not be able to come along with some resembling this notwithstanding that they helped each other". [17:88] [Same pronouncement in same words in
18:54] And indeed We have rotated/centrifuged making the point distinct and separated from all angles for the people in this Qur'aan each and every parable/resembling example. [Read with 6:46,65,105;7:58;17:41,89;18:54;20:113;25:50;46:27] [Same pronouncement in same words in
25:50]o Then/for reason most of the people demurred for no reason except being ungratefully disobedient. [17:89]
|
017
