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Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction] |
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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O you who declare to have accepted! [Read in conjunction
9:38-39] [if war is imposed] You people adopt/acquire vigilantly all your precautionary measures/weaponry, then/for reason of infliction of war you people move out [with light and heavy weapons-9:41] in groups or you people move out collectively [depending upon situation and strategy] [4:71]
And certainly amongst you is one [Muna'fi'qeen] who will indeed tarry back, then if you people faced adversities
he will say "Indeed Allah has bestowed upon me grace in that I was not present amongst them". [4:72] [Read in conjunction 9:50]
And it is a certain matter that if you people attain the grace/victory from Allah he will, [not getting pleased, but feeling disturbed/irritated] in the manner as if there had never been a relationship of acquaintance and affection between you people and him, regretfully exclaim to himself;
"Alas, had I been with them than I would have got a great triumph" [4:73] [Also read 9:50]
[reverting from parenthetic] then/for reason [imposition of war and getting out] they should fight the war in the cause of Allah against those people who barter the worldly life with the eternal life hereafter,
and whoever fights the war in the cause of Allah and resultantly gets slain or victorious/overpowers the enemy then soon We will pay him great reward. [4:74]
And what is wrong/what hampers you people from fighting the war in the cause of Allah and for the deliverance of the oppressed/weak men and women and children who are praying; "Our Sustainer Lord, take us out from this city whose inhabitants are evil-doers unjust and appoint for us by Yourself a protector and appoint by Yourself for us a helper". [4:75]
Those people who have accepted/believed that fight war only for the cause of Allah [no worldly consideration; any other advantage which may accrue is unsolicited gift]
And those, who have deliberately and persistently refused to accept the stated belief, wage war for the defiant/aberrant, therefore you people fight back the companions of the Shaitaan;
[and remember to remain firm] It is a fact that the tact of Shaitaan has always been feeble. [4:76]
Have you marked the attitude of those people for whom it was said "hold back/restrain your hands [Same direction in same words in
2:43,83,110;24:56;73:20] and you people remain steadfast in performing/organizing assembly/standing for As-sa'laat and you give the az-zakat [raiser/up lifter of personality]".
Thereby, as soon it was prescribed for them to fight the war, one group of them started fearing people like the fear of Allah, the Exalted or even stronger fear than that,
and they said on that occasion, "Our Sustainer Lord! Why have you prescribed/made mandatory upon us the fighting of war, why have You not deferred it for us for sometime more".
[the purpose of drawing attention to this episode of past nations] You, the Messenger, [Sal'lallaa'hoalaih'wa'salam] pronounce that the worldly sustenance/life is of a short while/limited nature and the hereafter is far better for the one who remains cautious, heedful and mindful of Allah;
and you people will not be met with minutest injustice [even to the minimum possible which you could visualize] equal of a spot on date-stone slit. [4:77] [No escaping 33:16;62:08] Wherever you people are the death will chase and catch you people notwithstanding even if you are in lofty and secure towers [so what is the benefit in not fighting the waged war]
[those who sit back, Muna'fi'qeen] and if anything pleasant and delightful reaches them they say it is from Allah;
and if anything distressing and unpleasant reaches them [because of their own deeds 4:62] they say it is from/because of you, the Messenger [Sal'lallaa'hoalaih'wa'salam];
you, the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce each and every thing is from Allah [with His permission-64:11]
What is the reason and wrong with such people that they do not come near to understand/ comprehend even simple fact/thing [that death is inevitable and results are of acts done]. [4:78]
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