|
|
Man's Origin: History of his coming into being.
The narrative of Man taking existence in the Physical Realm is the first of many episodes mentioned in Qur’ān.
Allah the Exalted informs us about history of the Creation of Man in picturesque verbal presentation in the Grand Qur’ān that we might conveniently visualize the happenings.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Aa'dam is the First Man in Human Species. He was created and took existence as fully mature man.
In fiction, structure of drama or narrative is usually divided into five parts or acts, which is referred by some as dramatic. They arc: exposition, rising action, climax, falling action, and dénouement - resolution, revelation or catastrophe. Man is inveterate story teller and story listener. Man is interested in knowing his origin. The gossip mongers taking advantage of human desire fabricate imaginative stories and hypothesis without factual premises to fascinate people for their advantage. Grand Qur’ān is Enlightenment. It is therefore obvious that it could not miss prioritizing for the elevated Messenger to enlighten the humanity about their origin.
In this Ayah the climax of the Narrative about Man is
mentioned. It was the turning point of
the entire history of creation; the "protagonist" -
Aa'dam
(Proper Noun - name of the First Man), the
basic cause of the created realm, is to receive
welcome, salute and obeisance from the Species created earlier than him.
We must realize the importance of this episode since it is the first
choice of all the episodes mentioned in the Grand Qur’ān. This is the
only episode; if we carefully read and understand it throwing away
ridiculous stories fabricated by pseudo-scholars, we will find
— it warps us in
space-time in two universes -
extraterrestrial and the Earthly.
We are
woven in the centre of time-string rendering us living in the past
and in the future simultaneously.
Please retain in memory that we are
reading the book which is described by epithet:
Light—Enlightenment.
We need not acquire an intra-universe "wormhole". The book will make us
much ahead of NASA's discovering and making "Warp Bubbles" since they
will enable only interstellar travel, while we in our imagination are
travelling beyond the
extremities of the Sky. Our guide lord Muhammad Sal'lallaa'hoalaih'wa'salam
did physically travel warping space-time, therefore, since then it is
not a fiction but a scientific reality—(The corporeal Journey far
beyond the ascensions of Earthly Universe).
Let us express our gratitude to Allah the Exalted for affording great honour by this direction to the earlier existing living beings for paying an exalted ceremonial reception and welcome to First Human Person, named A'adam [alaihisalam].
The present day humanity is the offshoot of the First Individual of Human species named A'adam as informed in the following Ayahs:
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
How A'adam [alaihisalam], the first human being, was created is explained in detail:
|
|
|
|
|
|
|
|
|
The pronouncement was:
"I am about to create a being of
"skinned corporeal compact structure."
Active Participle is
used instead of the present continuous tense when the intention is to
describe a current action.
This news
negates hypothetical, conjectural
myths propagated by the pseudo-intellectuals about emergence of
human beings through
so-called evolutionary process. The object of the intended creation was
introduced by the cognition code/name:
.
The basic perception of its Root "ب
ش ر",
is the Skin.
The circumstantial/adjectival clause about state, shape, or physical appearance of this
intended object is elided.
However, it is manifestly evident by mention of the "raw material"
selected for composing/coagulating it, that it was
"a frame, mould, body, structure".
Human Person has an apparent
structure, physical body: 
:
Root:
ج س د Semantic Domain: Human Body
|
|
Root: ط ع م |
|
|
|
1.2. Raw Material for
- the Structure:
Key words and phrases:
(a)
(b)
(c)
(d)
Reference of
a sub-set of water in the Creation of Structure of Human Being.
(d)
|
|
ا للہ تعالیٰ کے موجود ہونے کاتم لوگ کیسے،کس منطق سے انکار کرتے ہو؟ |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Man is from matter and not a portion/part of Absolute Being.
It being the ground reality, an undeniable fact, all hypothetical and philosophical sort of debate and discussions regarding "human-being a part of the Whole Being" are meaningless conjectures. Matter can be part of matter and may dissolve to become homogenous entity, but matter cannot be part of, or could amalgamate with "other than matter".
|
|
|
|
|
|
The raw material/physical object selected for the mould, frame,
structure or body of the under-creation:
was:
.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
We will need to know the perception and meanings of each word to
perceive correctly the nature and quality of the selected raw material.
The Phrases:
relate to adjectival description of the Object:
and
of verb Creation.
Preposition:
signifies relation which subsists between the part and
whole; meaning a part or portion of something.
: It is object Noun of Preposition,
Indefinite; Masculine; singular; genitive relating to state-adjectival
for earlier Noun-Man-Corporeal formation. Its Root is " ص
ل ص ل".
The basic perception and meaning is the clay mixed with sand, which in dried condition
creates soft crinkling sound. What was its source, qualitative
description?
This was drawn from:
. It
is Prepositional + Adjectival
phrase relating to preceding Noun.
signifies
fetid muddy compound. It is modified, by the adjectival trait:
which is Passive Participle, Indefinite,
Masculine, singular, genitive, relating to مصدر-سَنٌّ
Verbal noun, from Root: " س
ن ن". This signifies rubbing-grinding something
between two hard surfaces; over a stone slab with a stone. The
pulverization of fetid muddy compound yields its softening, adhesion,
homogeneity and diffusion of odour. In this process, the element that
plays the major role is the water.
(b)
|
|
|
|
|
|
The Grand Qur’ān contains:
verbal passages that make distinct and contrasted one thing from the other.
They demarcate and categorize things
having similarity or opposition making each distinct and
individualized. They also differentiate between individual members of a
genus/group/family and/or how are they integrated.
|
|
|
|
|
|
The raw material selected for the creation of structure/mould/frame/body of First Human person finds mention in these words/descriptions also:
|
|
|
|
|
|
|
|
:
It is Prepositional Phrase relating to elided circumstance of the object
of preceding verb. The preposition denotes a sub-set from the Set:
that comprises of
unconsolidated particles of
organic and inorganic materials.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
The initialization or origination of
creation of Man was from some
elements of:
.
It signifies loose earth matter; unconsolidated particles of
earth having moisture content or pure dried after subsiding of the
waters. It is a combination of organic and
inorganic materials. A mould, structure can form from it when it
is wet, mixed with water. The word is further elaborated by
modifying adjective, its qualitative trait
[active
participle],
one that acts adhesively,
sticking.
As we know, the Earth particles comprise both organic and
inorganic
constituents and its adhesive trait does not denote
decomposition or bifurcation. Further information about the
constituent material is this:
"gently and secretively drawn extract
comprising elements of water admixed clay".
(c) :
This signifies from dust - clay
|
|
|
|
|
|
|
|
|
|
(d) Reference of water in the creation of Structure of Human Being.
|
|
|
|
|
|
|
|
First, it is in broad general spectrum that the life emanates in all sorts of matter, by the Will of Allah the Exalted, with the water. Later, the same information specifically finds mention in relation to the animal kingdom and human being. The life of plant kingdom finds mention in these words:
|
|
|
|
|
|
|
|
|
|
|
|
(e)
We have earlier noted that the
main object/raw material of creation of the mould/structure/frame of
human person is:
. The last mention about the raw material sums up by
exemplification and excellence of it:
|
|
|
:
Possessive Phrase:
Prefixed exemplification noun, genitive state + Collective Noun: Definite; masculine; singular;
genitive. It is adjectival specification of the preceding noun. Its Root is "ف
خ ر".
The basic perception infolded is toaadmire, glory, claim superiority
because
of honour arising from qualities and relationships.
The trait-attribute has depth, intensity, positivism, and negativism.
Negatively, the signification is
boasting,
making mere noises-conjectural gossips void of substance.
In view of this information, and restricting
ourselves to the perception and meanings infolded in the Roots of the
words, mentioning raw material,
we must not use words of inferior import
for the raw material of human beings.
Carbon becomes diamond when pressed-rubbed-pressured and "baked".
Likewise:
admirable is
the raw material of human beings.
In the creation of human being, a living person, we notice three elements relevant to emergence of life:
(1) Firstly, crinkled sand mixed clay drawn from rotten fetid muddy compound turned into a 'paste' and odour diffused by pulverization;
(2) Presence of moisture, water;
(3) Baking, presence of heat.
2.4 Further references about-Terrestrial Origin
|
|
|
|
|
|
3.
Proportioning
and equation of
.
4. Allah the Exalted, the Self Living, blows into him; First Human Being named Aa'dam takes existence.
His name finds mention 25 times in Qur’ān. Name of another human being also finds mention 25 times. He is the elevated Messenger of Allah the Exalted, Easa (Jesus the Christ) Son of virgin Maryam the truthful. They have, in the judgment of Allah the Exalted, some semblance in the manner of creation:
|
|
|
|
|
|
|
|
The first sentence beginning with
verb-like particle is emphatic declarative sentence. This Particle has a truth-intensifying function when
used at beginning of statement. It emphasizes that what follows is
true.
:
It is a Possessive Phrase, the first noun is also definite by construct
with Proper Noun; and is the subject of verb-like particle.
:
It is also a
Possessive Phrase, and elliptically relates to circumstantial clause of
preceding Proper Noun.
:
These are two successive Possessive Phrases, and is the Predicate of
Verb-like particle. The relationships of words are depicted in the
syntactic graph below:
:
Analogy means a similarity in some respects. What is similar in
some respects between both? It is mentioned:
:
He, Allah the Exalted had created him- Adam corporeally structured with substances of clay.
: Afterwards its
finishing process, He
the Exalted verbally commanded: "You- Adam be in
evident- tangibly existing state".
Thereby, at that point in time he took existence as a
being: Adam.
In the creation of Adam ;
:
dual Active Participles meaning parents (father and mother) were not involved. Active Participles are formed from
the Present Tense Active Voice Verb
according to specific rules; Arabic Participles describe or refer to entities involved in an
activity, process, or state described by the verb they are made from.
It denotes
the pair of man and woman—biological
father and mother—husband
and wife; and the body organs that are involved in the process are genitals- the
external sex organs, in Arabic: فَرْجٌ ,
from Root: ف ر ج. Basic
perception infolded in it was described by Ibn Faris [died 1005] in these words:
يدلُّ على تفتُّح في الشَّيء
"that it leads to the perception of an opening; or
intervening space- gap between two things; cleavage, rift, hole; and
blooming in a thing." This word is applied to the pudenda of men and of women.
:
the parent; individually they are:
:
father of offspring- he who causes a woman to produce offspring; and
a woman who has given birth to a child.
Easa [alai'his'slaam]
has some similarity with regard to his creation. He has only
:
his mother Syeda Maryem.
The creation of First Man did not involve sexual process. Similarly, in the birth/creation of Easa [alai'his'slaam], it was asexual creation.
Proportioning and preening of
:
.
.gif){kind=small}
.gif){kind=small}
