|
o |
||
|
|
Thereafter/lapse of time We appointed, after all of them, Musa [alai'his'slaam] with Our unprecedented demonstrative Signs toward Pharaoh and his chiefs, then for reason/in response they wrongfully/deliberately rejected those signs. [read with 27:14] [Same
injunction in same words in
27:14]o Therefore you the Messenger [Sal'lallaa'hoalaih'wa'salam advise everyone to traverse in land] look/reflect how was the end of those who create distortions/imbalances. [7:103] [Same information in
43:46]
And Musa [alai'his'slaam] said, "O Fir'aoun [Pharaoh]! Indeed I am the Messenger from the Sustainer Lord of the known and existing Worlds
obligated upon that I should not attribute to Allah except the proven fact.
Indeed I have come to you people with unprecedented demonstrative Sign from your Sustainer Lord; o therefore/in response/compliance you send along with me Bani Iesraa'eel". [7:105]
Pharaoh said, "If you have come with unprecedented demonstrative Sign then bring/show it if you are from the truthful in what you say. [7:106] [Replica/Mirror
26:32] In response as soon he threw before their eyes his stick, then on ground it was a real serpent with hood [Cobra] [Replica/Mirror
26:33;Read with
20:22;27:12;28:32] And the moment he drew out [after putting in his Axilla/armpit through neckband] his hand it was pure shining white without any spot for the onlookers/observers . [7:108]
The ruling chiefs belonging to the tribe/nation of Fir'aoun/Pharaoh [quickly reacting upon noticing the effect of demonstration on ruling members of the State] said to other present courtiers; [Same assertion by Pharaoh in
26:34]o "Indeed he is certainly a knowledgeable magician/player of illusory tricks. [7:109] [Same statement in same words in
26:35] He has the intention that he may move you people out from your state. [Same interrogation in same words in
26:35]o Then/to controvert his design, what you people suggest/advise?" [7:110] [Same response to Pharaoh in
26:36]
[not agreeing but instead of openly contradicting the inner circle/close confidants of Pharaoh] They instead of replying to them addressed Pharaoh saying, "You defer/grant time to him and his brother and send gatherers in the towns; [7:111] [Pharaoh was cornered to order for it
10:79;same
statement in
26:37] they will bring/come back to you along with every knowledgeable magician/illusionist/demonstrator of illusory tricks [let the magicians decide whether this demonstration was illusory trick or otherwise]" [7:112]
And the magicians were brought to the presence of Fir'aoun/Pharaoh. [Same hope expressed in
26:41]o They said to him, "Indeed for us will certainly be reward if we are the dominants/victors" [7:113] [Same promise in
26:42] He replied, "Off course, and you people will certainly be amongst made near-ones/confidants". [7:114] [Same query in
20:65] The magicians [after being reassured that they were in competition with two magicians-20:63] said, "O Musa! Whether it will be you that throws/demonstrates or should we be the first demonstrators?" [7:115] [His response also in 20:66;26:43] He replied, "you people throw/demonstrate [to people whatever you demonstrate]"
Therefore/in response when they threw [their ropes and sticks in such manner/equation and timing] they made the eyes of people illusory and they made them terrified; o and they came out/demonstrated great show of illusionary skill. [7:116] [Same information in
20:69] And We communicated to Musa that, "you throw on ground your stick" [It was made known to him
20:69]o The moment he threw then it swallowed what deception/illusion they had created. [7:117]
Resultantly the fact became evident/apparent/visible [for people] and what they/the illusionists used to do faded away/proved scum. [7:118]
For reason/in consequence [of fact becoming apparent to them] they instantly became overwhelmed and turned back as humbled ones; [Same information in
20:70;
26:46] and the illusionists demonstratively went down as prostrating ones. [7:120] [Replica/Mirror
26:47] [after prostration] They pronounced, "We have accepted/believed in the Sustainer Lord of the known and existing worlds; [Replica/Mirror
26:48; similar pronouncement in
20:70] The Sustainer Lord of Musa and Haroon [alai'him'slaam]". [7:122] [Same assertion in
20:71;26:49] [in utter frustration and to indirectly threaten the gathering of people] Fir'aoun/Pharaoh shouted, "Have you believed with him before that I granted permission for you people.
Indeed this is certainly a strategy which you people have designed in the city so that you may expel its people out of it. [Same pronouncement in same words
6:135;11:39;16:55;30:34;39:39]o Its consequence you will soon know. [7:123] I will surely cut off your hands and feet from opposite sides and afterwards I will surely crucify you all collectively". [7:124] [Same pronouncement in
26:50] They replied, "Indeed We are reversers towards our Sustainer Lord. [7:125]
And you are retaliating and revengeful against us for and retaliatory for nothing except that we have believed in the demonstrative signs of our Sustainer Lord when they came to us" o [they prayed] "Our Sustainer Lord! Shower upon us perseverance and segregate us [on day of judgment] with Muslims" [7:126]
And the ruling chiefs belonging to the tribe/nation of Fir'aoun/Pharaoh said, "Would you leave Musa and his nation [un controlled] so that they may create disturbance/imbalance in the state and that they may abandon you and your various iela'aha [gods-interestingly he had said that de does not know any iela'aha for people except his own self. These confidants wanted a suitable threat/warning for other chiefs/courtiers consumption]" o He pronounced, "We will keep murdering their sons and we will let their daughters live and we are upon them dominant" [7:127]
Musa [alai'his'slaam] said for [to] his people, "you people seek assistance/pray for help of Allah for remaining stable and you people exercise perseverance;
indeed the Earth is for Allah, He allocates it to whomever He wills from His created people/servants. [Same pronouncement in same words in
28:83]o And the ultimate accomplishment is for those who endeavor remaining cautious, heedful, and mindful and conduct restraining". [7:128]
They said [complaining/frustratingly], "We were given torture in the times before you had come to us and even after that when you have come to us"
He [to console/strengthen them] said, "Perhaps in the near future your Sustainer Lord may annihilate your enemy and He may make you people the successors in the Land/state; [resultantly they exercised patience and it did happen-7:137] o and after this He may watch how you people conduct/act" [7:129]
And indeed We seized the people of Fir'aoun/Pharaoh for years of draught and dearth of fruit yields [and with other five trials/types of afflictions] so that they may remember/recall/take lessen/heed. [7:130]
Then/for reason [of this trial] when there came to them [after hard time] pleasant situation they said, "It is for/because of us",
and if came to them difficult/painful/disturbing times/fortunes they blamed/ascribed its cause with Musa [alai'his'slaam] and whoever was with him.
No, the fact of the matter is that their adversities were from Allah. [Same pronouncement in same words in
6:37;8:34;10:55;28:13,57;39:49;44:39;52:47]o But the fact is that most of them did not know/intended to understand. [7:131]
And they [Pharaoh and his chiefs/ruling elite] said, "Whatever you bring forcing one from the demonstrative evident sign so that you may make us illusorily with it, then we are certainly not going to be believers for you". [7:132]
For reason/therefore We sent upon them the flood, and the locusts, and the [abundance of] lice, and the frogs and the blood as signs made distinct and exclusive to each other. [Same information in same words in
10:75] o Then/in response/for reason they showed arrogance having made themselves obsessed with pride of grandeur and superiority and they were a nation of criminals. [7:133]
And when the irritating/displeasing/troublesome phenomenon happened/occurred to them,
they said, "O Musa you call for us your Sustainer Lord for what assignment he has given to you;
if you indeed remove from us the irritating/abominable trouble certainly we will accept your demand o and indeed we will send with you Bani Iesraa'eel" [7:134] [Same information in
43:50] Then/acceding their request when We removed from them the irritating/abominable trouble/ infliction, towards/for a period reaching its terminating point, at that point of time they used to twist away from their word/promise. [7:135]
Consequently We took account of them, for reason/by a cause We drowned them in the Gulf [Suez] [Same pronouncement in same words in
7:146]o for the reason that they persistently contradicted our demonstrative evident signs and since they remained indifferent/unmindful of them. [7:136]
And We made the people, who were weak, the inheritors of the Eastern parts and Western parts of the Land in which We had placed blessings [Read with
28:05-06] and the word of your Sustainer Lord fulfilled excellently to Bani Iesraa'eel for their patience and perseverance. o And We destroyed what Fir'aoun/Pharaoh and his nation used to artfully fabricate and what they did loftily hubris. [7:137] ......................
Afterwards/lapse of time [having annihilated the earlier civilizations as stories of the past] after them We sent Revivalists Musa and Haroon [ علیہم السلام] towards Pharaoh and his leaders with Our unprecedented [miraculous] demonstrative Signs, [Same information in same words in
7:133] o Then/in response/for reason they showed arrogance having made themselves obsessed with pride of grandeur and superiority and they were a nation of criminals. [10:75] [Same pronouncement in
40:25] For reason/in consequence [of their arrogant pride] when reached to them the evident fact from Us [Read with
40:24]o they/the confidants of Pharaoh said, "Indeed this is certainly an evident illusion/hoax" [10:76]
Musa [علیہ السلام] responded, "Do you people say this for the evident fact when it has reached/perceived by you. o Is this [the presented unprecedented demonstrative signs] illusion/hoax? And never ever the illusionists attain prosperous success at the end [since illusion is short lived] [10:77]
They said, "Have you come to us that you may turn us away from that on which we had found our forefathers
and the superiority in the state may become for both you two. o And we are not going to become believers for you two". [10:78] [Pharaoh was cornered to order for it
7:112;26:37] And Fir'aoun/Pharaoh ordered, "you people bring/come back to me with every knowledgeable magician/player of illusory tricks" [10:79]
In compliance thereof when the magicians/illusionists had arrived, Musa [علیہ السلام] said to them, "you people throw/demonstrate to people whatever you demonstrate" [10:80]
Therefore/in response when they had thrown said Musa [علیہ السلام], "What you have shown is the illusory trick/hoax;
Indeed Allah will fade it away. o Indeed Allah does not perfect the act of those who create distortions/inequity/imbalances. [10:81] [Similar pronouncement in
8:07] And Allah establishes the fact as proven with His words/promises [Same pronouncement in same words in
8:08]o notwithstanding how aversive it is felt by the criminals; [10:82]
Resultantly/for reason [of threatening announcements by Fir'aoun/Pharaoh] none believed for Musa [علیہ السلام], except young generation of his own nation, for fear that Fir'aoun/Pharaoh and his ruling elite may not put them in liquefying/disquieting trouble. o And indeed Fir'aoun/Pharaoh was certainly a tyrant and indeed he was certainly from amongst committers of excesses/injustices. [10:83]
And Musa [alai'his'slaam in Egypt] said, "O my nation! if you people have believed in Allah then/for reason you people have trust and confidence upon Him if you people are Muslims" [10:84] [Same pronouncement in same words in
7:89] In response they said, "Upon Allah we have put trust and dependence. o Our Sustainer Lord! do not make us a trial for the unjust people, [10:85]
and rescue us with Your mercy from the nation of disbelievers" [10:86]
And We communicated to Musa [علیہ السلام] and his brother that "you both select houses for your nation in Egypt
and you people appoint your
houses [in various localities respectively] as Confronting Focal Point
[ [Same advice in same words in
2:223;9:112;33:47;61:13]o And you give gland tidings to the persistently believing ones". [10:87]
And Musa [alai'his'slaam in Egypt] prayed, "Our Sustainer Lord! Indeed You have given Fir'aoun/ Pharaoh and his chieftains splendor and riches in the worldly life. Our Sustainer Lord! they are employing this to astray people from Your path. Our Sustainer Lord! You obliterate their riches and let their hearts remain hardened with the result they do not believe until they see/face the painful chastisement" [10:88]
He/Allah said, "The prayer of both you two has been answered". Hence [till it happens] you both remain steadfast and composed and you both two must not follow the path of those who do not know" [10:89] [Same information in same words in
7:138] And We led Bani Iesraa'eel safely cross over [the dried up passage-fringing Reef] the Gulf;
Then/in consequence/for reason [encouraged by having seen Bani Iesraa'eel cross over safely to other side] Fir'aoun/Pharaoh and his armed troops physically followed them in rebellion and enmity
which continued until when he was about to drowning
he cried, "I have believed that indeed there is no iela'aha except the One in Whom have believed Bani Iesraa'eel o and I am from amongst the Muslims" [10:90] [Same information about him in
28:04;44:31] [He was told] "Now at this point in time! and you had indeed refused to accept this earlier and you have persistently been from amongst the distorters and creators of imbalances/in-equilibrium. [10:91] [Read with
43:56] Therefore today We will rescue your corpse so that you may be a sign/lesson who imitates you". o And indeed most people are neglectful/heedless of Our Aa'ya'at [eye opening demonstrative sign] [10:92]
And certainly We had in the past settled Bani Iesraa'eel, a settlement fulfilling the promised word, and We provided them worldly sustenance from pleasant nourishing things [Similar information in 42:14;45:17] Then/for reason they did not differ except after having reached them that which brought them the knowledge. [Same pronouncement in same words in 45:17]o [ignore them] Indeed your Sustainer Lord Allah will adjudge them, on the Day of Resurrection/ Revival, in what they keep differing/opposing. [10:93] ................... [Replica/Mirror
40:23] And indeed We had sent Musa [alai'his'slaam] with Our unprecedented demonstrative signs and evidently distinct authority/argument/logic, [11:96]
towards Fir'aoun/Pharaoh and his chieftains, then/in response they physically followed the command of Fir'aoun/Pharaoh o and the command of Fir'aoun/Pharaoh was certainly not a correct judgment. [11:97]
He will precede marching his nation on the Day of Resurrection and destined them to Hell-Prison; o and wretched/woeful is the destined place where they are led. [11:98] [Similar pronouncement in
11:60] And they were chased by curse and condemnation in this worldly life and so will be on the Day of Resurrection. o Wretched is the "gift" gifted.[11:99] ............
[Similar information in 27:12] And indeed We had given to Musa [alai'his'slaam] nine unprecedented demonstrative Signs,
you ask Bani Iesraa'eel [may be they recall those days], when he came to them then/for reason Fir'aoun [Pharaoh] said to him; o "Indeed I certainly think you, O Musa, a man effected by illusion" [17:101]
He replied, "You have indeed come to know that these multiple signs have not been sent except by the Sustainer Lord of the Skies and the Earth, visibly eye opener; o and indeed I certainly think you, O Fir'aoun, are a man prevented [to behave rationally] having been held guilty" [17:102]
Thereby he decided that they may be perturbed in the country; o then/for reason We drowned him/Fir'aoun and whoever was with him, all collectively. [17:103]
And after it We said for the Bani Iesraa'eel, "You people sojourn in the Earth, o then when comes the promise of Hereafter We will bring you people as a mixed crowd" [17:104] .................. [Except وَ same
79:15] And has come to you that episode of Musa [alai'his'slaam], [20:09] [Read in conjunction
27:07;28:29] when [traveling after having left city of Madyan, by the side of At-Tur] he saw fire whereby he said for his accompanying family,
"You people [wife + at least two children with one certainly male, both less than nine years of age] stay here. Indeed I have seen and perceived fire [I am going there] perhaps I will bring for you people from there fire balls (it indicates that it was a cold night of winter) o or I will get at the place of the fire some guiding information". [20:10] [Where was he called? read
19:52;28:30] Thereupon the moment he arrived at fire point [reclusively] he was loudly called, "O Musa [20:11]
indeed Me, I am your Sustainer Lord, therefore [being in My presence] you remove both your shoes. [Similar information in
19:52;27:08;28:30;79:16]o Indeed you are in the sanctified valley, Tuwa [on the right side of Mount At-Tur-19:52] [20:12]
And I have chosen you, therefore, you carefully listen for what is being communicated. [20:13] [O Musa] Indeed Me, I am Allah; there is none iela'aha except Me; therefore you continue to be subservient/subject/allegiant to Me; o and you keep maintaining Ass-sa'laat for My remembrance. [20:14]
[Same information in
15:85;22:07;40:59] Indeed the [determined terminating] moment is certainly coming.
o I have decided, I keep it hidden so that each and every person may be rewarded/paid for what a person strives/makes effort. [20:15]
Therefore the one who does not believe in the Last Moment and he followed his fascinations and conjectures must not avert you about it whereby you may doom. [20:16]
And what is this in your right hand, O Musa?" [20:17]
He said, "This is my stick, I lean upon it, and with it I break down leaves upon my sheep and for me in it are other uses too". [20:18] He said, "Throw it in front, O Musa" [20:19]
In compliance he threw it in front of him, whereby at that moment it was a snake crawling. [20:20]
[He became afraid and ran away without looking behind, he was asked to turn back-28:31] He said, "Take it and you do not be afraid, o We will revert it to its original condition/shape" [20:21] [Similar in
7:108;26:33;27:12;28:32] And draw/take your hand [after entering it in your neckband] towards your axilla/armpit, it will come out as pure shining white without any spot; the second unprecedented demonstrative sign. [20:22]
For the purpose that We may show to you from Our big unprecedented demonstrative signs [20:23] [Replica/Mirror
79:17] you go towards Fir'aoun/Pharaoh, indeed he has over brimmed in transgression". [20:24]
He prayed, "My Sustainer Lord! Expand for me my chest. [20:25]
And You make my job/assignment easy going. [20:26]
And You liquefy the density of my tongue/make my speech faculty easy and fluent [20:27]
so that they may understand/comprehend my statements. [20:28]
And You appoint for me as minister from my family, [20:29]
Haroon, my brother. [20:30]
You reinforce with him my strength. [20:31]
And You associate him in my assignment/job, [20:32]
so that [being in company] We may repetitively narrate Your praises extensively [20:33]
and we may recall and mention You quite often. [20:34]
Indeed You have always been watching us". [20:35]
He replied, "Indeed your request has been acceded to O Musa". [20:36]
And indeed We did confer upon you a favour at an earlier occasion [20:37] [Read with
28:07] when We communicated to your mother that which was communicated to her [20:38] [When was it to be done
28:07] that "Place him in the chest and thereby place him in the river [Nile]
then let the river place him on the bank, an enemy to Me and enemy to him will take/adopt him". o And I placed apparent love/attraction upon you from Me and so that you are brought up under Mine eye/affection [20:39] [Read with
28:12] at the time/when your sister was following, for reason [you were not sucking milk of any woman] she said, "May I lead you people towards the one who will nurse and rear him". [Same information in
28:13] Thereby We returned you [as per Our promise to her] to your mother so that it may cool her eyes and so that she may not grieve.
And you killed a person whereby We rescued you from the disturbing situation and We subjected you to troubles/difficulties in liquefying manner.
Then you lived for years amongst the people of city Madyan. o Afterwards you have reached to the measure/point in time [for appointment as Messenger] O Musa [20:40]
and I have prepared you for My Self/assignment. [20:41]
You go, you as well as your brother with My unprecedented demonstrative signs and you two do not slacken in My remembrance" [20:42] [Same information in
20:24;79:17] [when both two had met, they were directed] "You both two go towards Fir'aoun/Pharaoh, indeed he has over brimmed in transgression. [20:43]
Thereby/on reaching him you both say for him talking softly and gently; perhaps he takes heed or [at least] he becomes apprehensively cautious". [20:44]
They submitted, "Our Sustainer Lord! Indeed We feel apprehensive that he may misbehave with us or he may transgress" [20:45]
He told, "You both be not apprehensive. Indeed I am with both of you, I am listening and seeing" [20:46]
Therefore you both go to him whereby on reaching there you both say, "Indeed We both two are Messengers of your Sustainer Lord, therefore [in compliance to His message] you send with us Bani Iesraa'eel and you do not torment them.
Indeed we have come to you with an unprecedented demonstrative sign from your Sustainer Lord; o and peace/tranquility/salutation is upon the one who followed the Guidance. [20:47]
Indeed it has been communicated to us that infliction is upon the one who contradicted and turned away from the Guidance". [20:48]
Fir'aoun/Pharaoh said, "[I do not consider except myself as lord] Then who is the Sustainer Lord of you both, O Musa". [20:49]
Musa [علیہ السلام] said, "Our Sustainer Lord is The One who gave shape/dimensions to each and every thing of His creation and/afterwards He guided it. [20:50]
Fir'aoun/Pharaoh said, [Referring to statement that infliction is upon the one who contradicted and turned away from the Guidance-20:48] "Then what is the fate of earlier generations?" [20:51]
Musa [علیہ السلام] said, "The knowledge about that is with my Sustainer Lord, put in writing in the Book; o my Sustainer Lord is neither ever unmindful/neglectful and nor He ever forgets" [20:52] [Similar information in
43:10] He is the One Who has spread out the Earth like a carpet for you people and for you people had run within it paths/passages for travel
[Also exact these words are in
2:22;
14:32] And He sent water from the Sky o then/for reason with it [him-water] We sprouted/produced various species/couples of herbs/plants. [20:53]
Eat yourselves and you people pasture your cattle/herbivore mammals. [Same pronouncement in same words in
20:128]o Indeed in it are certainly demonstrative intelligent signs for people of intellect and wisdom. [20:54]
From her/Earth did We create you people and We shall return you people in her; o And from her/Earth We will bring you out, the last/final outflow/life. [20:55]
And indeed We had shown him Our unprecedented demonstrative signs, all [nine] of them, whereupon/for reason he/Fir'aoun/Pharaoh contradicted and he demurred [through self pride] [20:56]
He said, [supporting the opinion of his confidants] "Have you come to us with the motive to drive us out from our country with your illusory tricks/magic, O Musa. [20:57]
In response certainly we will come to you with illusory tricks/magic similar to this/yours. o Therefore you appoint between us and between you a time and place, nor we will deviate from it and nor you, an equal place". [20:58] [Read with
26:38] Musa [علیہ السلام] said, "The appointed time for you people is the day of the festival and that the people are gathered in the forenoon" [20:59]
Thereby Fir'aoun/Pharaoh retired [from Levee], then organized his strategy, afterwards he came [on the appointed date when all known magicians were brought to his presence] [20:60]
Musa [علیہ السلام] said for [to] them/the magicians, "Woe is for you, you people do not fabricate attributing to Allah a falsehood whereby He may destroy you with punishment. o And indeed he is abased [in the end] whoever fabricated falsehood" [20:61]
[They were taken aback realizing that a magician can never say this since very foundation of illusory trick is falsehood] Thereby they disputed in their matter/demonstration of magic trick amongst themselves and held discussions reclusively. [20:62]
[Noticing reluctance on their part] They/confidants of Fir'aoun said to them, "Indeed these two are two magicians, they both two intend that they drive you people out from your country with their magic tricks, o and they may take away your exemplary civilization. [20:63] [They put emphasis on you and not us]
Therefore you people collectively organize your strategy/plan; afterwards you people come consolidated/in one consecutive line [with no mutual differences] o and indeed he perpetually succeeded today who achieved superiority". [20:64] [Same query in
7:115] The magicians [after being reassured that they were in competition with two magicians-20:63] said, "O Musa! Whether it will be you that throws/demonstrates or should we be the first who demonstrated?" [20:65]
He said, "No, you people throw/demonstrate [to people whatever you demonstrate]" o Therefore/in response when they threw their ropes and sticks [in such manner/equation and timing] it created a perception/thought for him from their illusory trick that it was one moving snake. [20:66]
Thereupon/for reason [seeing such remarkable demonstration of illusory trick] Musa [علیہ السلام] felt disturbed in his self secretively [about success, without allowing it reflected by face expressions] [20:67]
We told him, "Do not feel concerned/apprehend, indeed you are the superior/victorious. [20:68] [Same information in
7:117] And you throw on ground that which is in your right hand; [having been commanded] it will swallow what they have artistically arranged and organized.
Indeed what they have artistically arranged and organized is deceptive technique of illusionist; o and never the illusionist arrives/retains perpetual success/fruitfulness from whatever angle/side he comes [since illusion is always of temporary nature]" [20:69] [Same information in
7:120;26:46] For reason/having seen the fact [the thrown stick becoming living Cobra] the illusionists went into prostration demonstratively. [Similar pronouncement in
7:122;26:48]o They said, "We have believed in the Sustainer Lord of Musa and Haroon [alai'him'slaam]". [20:70] [Same assertion in same words
26:49;similar
7:123] Fir'aoun/Pharaoh shouted, "Have you believed for him before that I granted permission for you people.
Indeed he is certainly your elder who has taught you the magic. For that I will surely cut off your hands and feet from opposite sides and afterwards I will surely crucify you people on the trunks of date-palms. o And certainly you people will know who of us is more severe in awarding punishment and more lasting" [20:71]
They replied, "We will never care for you after what has come to us from the eternal absolute truths and [having believed in] the One Who initially created us. [Read with
26:50] Therefore [don't shout Fir'aoun] you conclude/decide for what ever you are capable to decide. o Indeed you can only decide in this life of lowly world. [20:72] [Read with
26:51] Indeed we have believed in our Sustainer Lord so that He may forgive for our our omissions, and for that what you compelled us to perform illusory trick. o And Allah/what is from Allah is the Best and the Perpetual". [20:73]
Indeed he who comes to his Sustainer Lord as proven guilty/criminal thereby indeed for him is Hell-Prison [Same pronouncement in
87:13]o He will neither die therein and nor would he enjoy life. [20:74]
And whoever comes to Him as believer who had indeed done righteous deeds, o therefore/for that reason such are the people for whom are ranks of superiority. [20:75]
Gardens of pleasant abode, streams flowing beneath/side-by them, they will reside therein permanently. [Similar pronouncement in
87:14]o And this is the reward for the one who elevated himself"[above conjectures, desires/vested interest] [20:76] [Our salutations and respects to these Muslims who were earlier illusionists; and curse upon Fir'aoun who despite having been asked-79:18 could not raise himself above self deceptions] [Same information in
26:52] And certainly We had communicated to Musa [علیہ السلام in Egypt] [Same information in
26:52;44:23] that, "You/Musa travel by night with my servants;
thereupon/for reason on reaching Gulf of Suez [and because of chase by enemy-26:52] you emerge/make visible for them/accompanying people a passage in the Gulf, the dried up [skeleton-Fringing reef]. o Neither you will apprehend the possibility of being overtaken nor any other unpleasant eventuality" [20:77]
For reason [having seen them safely crossed over to other side on floating dried bridge] Fir'aoun/Pharaoh physically followed their footsteps along with his troops; o thereby/for reason [of collapse of bridge by resonance effect of soldiers walk] that drowned them in the Gulf of Suez what [the disintegrated heavy skeleton] drowned them. [20:78]
And Fir'aoun/Pharaoh made his nation neglectful/strayed and he did not guide them. [20:79] ................
Afterwards We sent Musa [alai'his'slaam] and his brother Haroon [alai'his'slaam] with Our unprecedented demonstrative signs and evidently distinct authority/argument/logic, [23:45]
towards Fir'aoun/Pharaoh and his chieftains; whereupon/in response/for reason they showed arrogance having made themselves obsessed with pride of grandeur and superiority and they were a nation of haughty criminals. [23:46]
For reason [of difference of opinion on demonstration of signs] they said amongst themselves, "Should we believe for two human beings like us while the nation of both two of them are for us slaves" [23:47]
Thereby they contradicted both two of them with the result that they became part of annihilated ones. [23:48] ..............
And [you narrate the episode] when your Sustainer Lord called Musa commanding that, "You go to the nation of unjust tyrannical people, [26:10]
the nation of Fir'aoun/Pharaoh. Will not they fear and become cautious? [what do you think of their response when you show them the demonstrative unprecedented signs] [26:11] [Same submission in
28:34] [realizing that the question is prompted since Allah has known what thoughts are in his chest] He replied, "My Sustainer Lord! It is true that I am apprehensive that they will contradict me, [26:12] [Same submission in
28:34] and [whereupon I will have to enter into oral argumentation] my chest feels constrained since my tongue/speaking ability is not fluent therefore You send for Haroon [whom you have appointed Messenger with me as my sharer]. [26:13] [Same submission in
28:33] And for them there is a [strength point argument personally against me] slander/accusation upon me therefore/for reason I apprehend that they may murder me" [26:14]
He/Allah said, "No, not at all". "Now therefore [Haroon having joined and all your apprehensions removed] you both two go with Our demonstrative unprecedented signs. o Indeed We are with you all, listening. [26:15]
Therefore you both two go straight to Fir'aoun/Pharaoh whereupon on reaching you both say, "Indeed we are Messenger of the Sustainer Lord of the Worlds/all that exists [26:16]
that you send with us Bani Iesraa'eel" [26:17]
Fir'aoun/Pharaoh replied, "Did we not nourish/bring you up among us as a child and you lived among us many years of your age. [26:18]
And you did, an act of yours which you did once and you are from amongst the ungrateful". [26:19]
Musa [alai'his'slaam] said, "I had done that at a point in time while I was like people in unmindful state of mind [absorbed in deep thinking-28:15]; [26:20]
For reason I escaped away from you people when I felt apprehensive from you people [having been informed of conspiracy of murder/through puppet judiciary instead of allowing law to take its own course-28:20] o Thereupon my Sustainer Lord granted me the wisdom to differentiate and decide and He appointed me being from Messengers. [26:21]
And as for the favour you are quoting having obliged on me is that you have enslaved Bani Iesraa'eel!" [26:22]
[Being unable to rebut the fact, he changing the topic] Fir'aoun/Pharaoh said, "And what is Sustainer Lord of the Worlds [of whom you claimed to be Messenger]?" [26:23]
Musa [alai'his'slaam defining the word "Worlds"] said, "The Sustainer Lord of the Skies and the Earth and all that which is in between the two of them; o if you people [he is posing to the entire elite present there] are convinced" [26:24]
Fir'aoun/Pharaoh [vividly feeling upset by not being addressed directly] for/to those who were around him said, "Are you people not hearing" [26:25]
[Same pronouncement in
37:126;44:08] Musa [alai'his'slaam continuing addressing all in Levee] said, "[Sustainer Lord of the Worlds is He] The Sustainer Lord of you people and the Sustainer Lord of your earlier forefathers" [26:26]
Fir'aoun/Pharaoh [upset by influence on his courtiers by emphasis on true Sustainer Lord] said, "Indeed the Messenger of you people, the one who has been sent to you people is certainly obsessively deluded" [26:27]
Musa [alai'his'slaam ignoring Fir'aoun/Pharaoh's comment] said, "[Sustainer Lord of the Worlds is He] The Sustainer Lord of the East and the West and whatever is in between the two of them; o if you people [the elite of Egypt] apply intellect to differentiate and comprehend" [26:28]
Fir'aoun/Pharaoh [his worth and smallness having been exposed, assumed threatening posture for his chieftons] said, "Be sure that if you/Musa adopted an iela'aha other than me, certainly I will make you definitely amongst the jailed/imprisoned ones" [26:29]
Musa [alai'his'slaam, only to Fir'aoun/Pharaoh] said, "You would do this even if I have come to you with a thing making distinctly evident? [what I have said about Sustainer Lord of Worlds] [26:30]
Fir'aoun/Pharaoh said, "Then you come with it if you are from truthful" [26:31] [Replica/Mirror
7:107] In response as soon he threw before their eyes his stick, then on ground it was a real serpent with hood [Cobra]
[Replica/Mirror
7:108;
read with
20:22;27:12;28:32] And the moment he drew out [after putting in his Axilla/armpit] his hand then it was pure shining white for the onlookers/observers without any spot. [26:33]
Fir'aoun/Pharaoh said for [to] Chiefs around him, [Same assertion by his confidants in
7:109]o "Indeed he is certainly a knowledgeable magician/player of illusory tricks. [26:34] [Same statement in
7:110] He has the intention that he may move/oust you people from your state/power with his illusory tricks. [Same interrogation in same words in
7:110]o Then/to controvert his design, what you people suggest/advise?" [26:35] [Same response in
7:111]
[not agreeing but instead of openly contradicting] They said, "You defer/grant time to him and his brother and nominate/appoint/send gatherers in the towns; [26:36] [Pharaoh was cornered to order for it
10:79;same
statement in
7:112] they will bring/come back to you along with every knowledgeable great magician//illusionist/ demonstrator of illusory tricks" [26:37] [Read with
20:59] In compliance to directive the magicians/illusionists/demonstrators of illusory tricks were gathered for the appointed place of the known day/the day of the festival. [26:38]
And it was announced for general public whether "Are you people assembling, [26:39]
so that we may follow the magicians if they are the ones who are victorious" [26:40] [Same hope expressed in
7:113] In compliance to the directive issued when the magicians came to the presence of Fir'aoun/Pharaoh they said for [to] him, "Would there indeed for us be a sure reward if we were the dominants/victors" [26:41] [Same promise in
7:114] Fir'aoun replied, "Off course, and in that case you people will certainly be amongst made near-ones/ confidants". [26:42]
Musa [alai'his'slaam] said for [to] them, "you people throw/demonstrate to people of whatever you are the demonstrators" [26:43] [Read with
20:66] Therefore/in response they threw their ropes and sticks [in organized manner/equation-timing] o while pronouncing/loudly said, "By the might/dominance of Fir'aoun! Indeed we are certainly the victorious" [26:44]
Thereupon [in response to Allah's command 7:117;20:69] the moment he threw his one rod it [was a cobra] started swallowing what deception/illusion they had created. [26:45] [Same information in
7:120;20:70] Having seen the fact/resultantly the illusionists demonstratively went down as prostrating ones. [Replica/Mirror
7:121] [after prostration] They pronounced, "We have accepted/believed in the Sustainer Lord of Worlds. [26:47] [Replica/Mirror
7:122] The Sustainer Lord of Musa and Haroon" [alai'him'slaam]. [26:48] [Same assertion in same words
20:71;similar
7:123]
Fir'aoun/Pharaoh shouted, "Have you believed for him before that I granted permission for you people.
Surely he is elder for you people who has taught you the illusory tactics, the consequence of it you will soon come to know; [Same threat in
7:124;
20:71;26:49]o I will surely cut off your hands and feet from opposite sides and I will surely crucify you all collectively". [26:49] [Read with
20:72] They replied, "No matter, we don't care. [Same pronouncement in
7:125]o Indeed We are reversers towards our Sustainer Lord. [26:50] [Read with
20:73] Indeed we vehemently desire that for us our Sustainer Lord may forgive our omissions that we are the first of believers" [of His signs] [26:51] [Same information in
20:77] And We communicated to Musa [علیہ السلام in Egypt] [Same information in
20:77;44:23] that, "You/Musa travel by night with my servants; [Same information in same words in
44:23]o Indeed you people will be chased. [26:52]
Thereupon/for reason [on receiving intelligence reports of their having left city] Fir'aoun sent gatherers into the Forts/Army Encampments [with the message] [26:53]
"Indeed these are a band separated from main group, small in number.
And indeed they for us are certainly arousers of rage; [26:55]
and We are certainly a multitude well equipped" [26:56]
As a result/thereby We got them out from gardens and springs, [26:57]
and treasures and excellent place. [26:58]
And this is how [since they all went out following them and got drowned] and We made Bani Iesraa'eel the inheritors of that. [26:59]
Thereupon [on gathering in response to Pharaoh's call] they chased them following towards East. [26:60]
Thereupon when the two hosts saw each other, the companions of Musa [علیہ السلام] said, "Indeed We will certainly be overtaken" [26:61]
Musa [علیہ السلام] said, "No, We will never be over taken. [he was told this in Egypt-20:77] o It is certain that my Sustainer Lord is with me, soon will He guide me [how to make dry passage evident which He asked me in Egypt-20:77] [26:62]
Therefore/for this reason We conveyed to Musa [alai'his'slaam] that with your stalk emerge/make visible [for them the dried up passage/Fringing reef-as earlier told 20:77] in the gulf of Suez. o As a sequel [his raising/uplifting with the stalk] it emerged/became visible, for reason each and every part was like a big bone [skeleton-Fringing reef] stationed firmly at its position. [26:63]
And We brought the other following party nearer. [26:64] [Similar information in
2:50; And We delivered/rescued Musa [alai'his'slaam] keeping safe and above [skeleton like dried passage/emerged fringing reef] and whoever was with him, all collectively. [26:65] [Replica/Mirror
37:82] Afterwards [when Pharaoh and his troops followed them on fringing reef-20:78] We drowned the later ones. [26:66] [Replica/Mirror
26:08,103,121,174,190;
in same words in
26:139,158]o Indeed in it is certainly a demonstrative lesson/sign [unlimited creativity of their Sustainer Lord]. But most have them have not been the believers. [26:67] [Replica/Mirror
26:09,104,122,140,159,175,191] And indeed your Sustainer Lord is certainly He Who is Absolutely Dominant, the Fountain of Infinite Mercy. [26:68] ..............
And indeed you, the Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam] are certainly the one to whom the Qur'aan is presented from the Grace of the eternally and intrinsically The Wise, the All Knower of apparent and invisible/secreted/infolded. [27:06] [Read in conjunction
20:10;28:29] When [traveling after having left city of Madyan] Musa [alai'his'slaam] said for [to] his accompanying family,
"Indeed I have seen and perceived fire [by the side of At-Tur, I am going there], soon I will get back to you bringing some guiding information from there; o or I will bring for you people from there fire balls (it indicates that it was a cold night of winter) so that you people may warm yourselves. [27:07] [Read with
19:52;20:12;28:30;79:16] Thereby/for that reason when he reached there he was called that, "Perpetual and Blessed is the One Who is in the fire and Who is all around it, the Omnipresent; o and Infinite Glory is for Allah-His pleasure is the focus of all effort; He is the Absolute/Independent; the Sustainer Lord of the Worlds/All that exists. [27:08] "O Musa! Indeed He the Omnipresent [is Me], I am Allah, The All Dominant and Pervasive, The Wise Knower of apparent and invisible/secreted/infolded". [27:09] and he was asked [after he narrated his knowledge and perception about his stick] "you throw in front your stick" [Same information in same words in
28:31] For reason [in compliance he threw it in front of him, whereby at that moment it was a snake crawling-20:20] thereby, when he realized that it was moving at her own accord, as if that was a Cobra [Same information in same words in
28:31] he turned away in opposite direction with his back towards snake and he did not see behind. [He seems to be aware that Cobra can spray poison from distance targeting eyes] o [Allah called him] "O Musa! do not fear, indeed I am here; the nominated Messengers do not feel fear in My presence [being protected ones-28:31]; [27:10]
except the one who acted without prior permission and thereafter substituted with balanced approach after the omission then indeed I am Oft-forgiving and Merciful. [27:11] [Similar information in
7:108;20:22;26:33;27:12;28:32] And enter your hand into your neckband [towards Axilla/armpit], it will come out as pure shining white without any spot;
[Same information in
28:32] These two are included in Nine unprecedented demonstrative physical signs towards Fir'aoun/ Pharaoh and his nation.
[Same pronouncement in same words in
28:32;43:54;51:46]o Indeed they have been a people deviants and limits violator. [27:12]
Thereupon when reached to them Our Aa'ya'at which cause visual brightness, [Same assertion in same words in
61:06;
similar
5:110;11:07;34:43;37:15;
27:13;43:30;46:07]o [but despite that] they said, "this is evident visual illusion". [27:13]
And they disputed about them just irrationally and with self pride/haughtiness while those signs had caused their inner selves convinced.
[Same injunction in same words in
7:86;
7:103]o Therefore you the Messenger [Sal'lallaa'hoalaih'wa'salam advise everyone to traverse in land] look/reflect how was the end of those who create distortions/imbalances. [27:14] ........... [Mirror/Replica
26:02; similar in
12:01] These are the Aa'ya'at of that Book which makes things/knowledge distinct and crystal clear. [28:02]
We recite distinctly word by word to you, the Messenger [Sal'lallaa'hoalaih'wa'salam], about the news relating to Musa [alai'his'slaam] and Fir'aoun/Pharaoh containing statement of proven fact so that people may accept/believe. [28:03] [Read with
44:31] It is a fact that Fir'aoun/Pharaoh had overpowered in the Earth/Egypt and he segmented its society,
he made concerted efforts in causing weakening of a group of them; he assassinated their sons and caused their daughters to let live. [Same information about him in
10:91;44:31]o Indeed he was persistently from amongst those who cause distortions and create imbalances/in-equilibrium. [28:04]
And We wanted/decided that We may oblige those people who had been oppressed in the Land [Egypt] o and We may make them rulers/leaders and that We may make them inheritors/successors; [28:05]
and so that We may provide for them a residing place; o and We may cause, for Fir'aoun/Pharaoh and Ha'maan and troops of both two of them from them/nation, to see that about which they were apprehensively cautious. [28:06]
And We communicated towards the Mother of Musa [alai'his'slaam] that, "You keep breast feeding him; [How to do it read with
20:39] then/for reason when you apprehended danger upon him thereon you place him in the river [Nile-by placing him in the chest],
and you do not feel fear and nor feel grieved,
We will certainly return/revert him back in the same condition/place [breast feed] to you o and [be at ease, since in future] We will appoint him to be from amongst the Messengers". [28:07]
[She did it and the river placed him on the bank-20:39] Thereupon the men of Fir'aoun/Pharaoh picked him up from the bank of river, [We made him reach there into the Palace] so that he may become for them an antagonist and cause of grief. o Indeed Fir'aoun/Pharaoh and Ha'maan and troops of both two of them were persistent wrong doers. [28:08]
And the wife of Fir'aoun/Pharaoh said to him, "The cool comfort of eye, for me and for you;
you do not kill him, perhaps he may benefit us or we may adopt him as son"; o and they had no idea/perception/clue [of negative implications]. [28:09]
[reverting back to his mother] And having placed her son in the River, the heart and mind of mother of Musa [alai'his'slaam] felt sinking/empty, o it is certain that she would have almost made it evident had We not strengthened her heart [by disclosing secret of future news of appointing him Messenger] so that she may be amongst those who strongly accept/believe [that the promise of Allah gets executed-28:13]. [28:10]
And [in that state of mind] in that state of mind she asked his sister, "Chase him".
In compliance she chased him keeping him in focus from a side casually o and they had no idea/perception/clue/notice about her chase. [28:11]
And We had had prohibited for him before that [arrival of his sister] to suck milk of the Wet Nurses [gathered by Fir'aoun and his wife to breast feed the baby], [Read with
20:40] thereupon on reaching there/for that reason she/sister said, "May I lead you towards the residents of a house who will nurse and rear him for you people. o and they will be for him the well wishers" [28:12] [Same information in
20:40] Thus We returned him to his mother so that it may cool her eyes and so that she may not grieve,
and so that she may know that the promise of Allah is like a proven/executed fact. [Same pronouncement in same words in
6:37;7:131;8:34;10:55;28:13,57;39:49;44:39;52:47]o But the fact is that most of them do not know/intend to understand. [28:13] [Similar information in
12:22] And when he crossed over to strengthened maturity and became fully grown man, We gave him wisdom, the capability to judge/decision and knowledge;
[Same pronouncement in same words in
6:84;12:22;28:14;37:80,105,110,121,131;77:44]o And in this way We reward those who conduct moderately, gracefully and generously. [28:14]
[He departed from the company of learned man-18:78] And he entered the City/Egypt at a point in time when he was in the state of unmindful ness about its people/surroundings.
Thereat he found therein two men mutually fighting with each other, this one was from his tribe/nation and the other one was from his enemy tribe/nation;
whereupon [seeing him] the one who was of his nation called him for his help against the one who was from his enemy nation;
in response/instinctively Musa [alai'his'slaam] fisted him which resulted in his death.
Musa [alai'his'slaam, spontaneously] said, "This is from the instinct act of Shai'taan, o indeed he is such enemy who causes manifest forgetfulness" [28:15] [He had objected about a murder by the Wise man which was by design and will-18:74,80]
Musa [alai'his'slaam] prayed, "O my Sustainer Lord, I have done wrong to myself, therefore, You forgive for me"; in response He forgave for him. [Same pronouncement in same
words in
12:98;39:53]o Indeed He is the One Who is repeatedly Forgiving/Overlooking and the Fountain of Infinite Mercy". [28:16]
Musa [alai'his'slaam] prayed, "O my Sustainer Lord, since You have showered grace upon me, therefore, I will never be supporter for the criminals" [28:17]
Because of night's incident he was fearfully vigilant in the city next morning, therefore, when the one, who had sought his help day before, cried to him for help
o Musa [alai'his'slaam] replied to him, "Indeed you are certainly a manifest transgressors/deviator" [28:18]
Therefore when he intended that he may get hold of the one who was antagonist for both two of them [Musa alai'his'slaam and the other person with whom this quarrelsome fellow was quarrelling]
he said, "O Musa, do you intend that you kill me as you killed a person yesterday,
o you intend nothing except that you be a tyrant in the Earth and you do not wish that you may be from amongst the reformers. [28:19]
[Same words in
36:20] And there came a man from farthest end of the city running,
he said, "O Musa, indeed the Chieftains are holding consultations for deciding about you so that they may murder/execute to death,
o therefore, you get out of the city, indeed I am for you from amongst the sincere advisors". [28:20] [Read the first episode with man of knowledge, advance information about the intended act of king-18:79]
Accepting advice, he went out of the city [Egypt, it is his second going out from Egypt, first was to meet a Wise man-18:60 and after alienation from him had entered Ehypt-28:15] being in fearfully vigilant state.
o Musa [alai'his'slaam] prayed, "O my Sustainer Lord! You rescue me from the unjust tyrant nation" [28:21]
And when [getting out of the city] he decided to face/meet/go to city Madyan he said, "It is hoped that my Sustainer Lord may guide me the sound way". [28:22]
And when he reached at the watering place of city Madyan
he found thereat a group of men who were watering mammals and he found besides them two ladies keeping back [their mammals].
He asked the ladies, "What is the matter of both of you"
They both said, "We cannot water until the shepherds take away their mammals.
o and [they indicated to the stranger cause of their presence in men] our father is quiet an old man" [28:23]
Thereat he water for both two of them, thereafter he returned to the shady place,
o whereupon he said, "O my Sustainer Lord, indeed I am in begging need for whatever good You sent to me" [28:24] [Read with third episode with Wise Man-that day he thought raising of wall could have been done against labour charges instead of volunteering-18:77, today he has done the same thing voluntarily]
For reason one of those two ladies came to him, she was walking with shyness [when two were together they did not feel shy in responding to a stranger, a single woman feels shy to call on a stranger man-reason for two lady witnesses-2:282]
She said, "Indeed my father is inviting you so that he may recompense you the reward for that you watered for us"
In response when reached to him and narrated in sequence to him the episode/incident, he said, "You do not fear,
o you have escaped from the unjust tyrant nation" [28:25]
One of those two women said, "O my father! You hire him,
o indeed the best one whom you hire is he who is strong and trustworthy" [28:26]
[A father of two unmarried daughters has many other considerations to care for in the locality] He said to Musa [alai'his'slaam], "Indeed I wish that I may marry with you one of my daughters, these two, on that you may serve me for eight lunar years.
On expiry if you completed ten years then that will be from your side,
and I do not want that I should perforce it upon you;
o You will find me, Allah willing, from amongst righteously pious people" [28:27]
Musa [alai'his'slaam] said, "This is done between me and between you,
whichever of the two periods I exhausted then there shall be no blame of injustice upon me,
o and Allah is indeed the witness upon what we are saying [and undertaking]" [28:28] [Read in conjunction
20:10;27:07] Thereafter when Musa [alai'his'slaam] exhausted the determined duration of period and traveled out with his household
he saw and perceived fire by the side of At-Tur;
he said for his accompanying family, "You people [wife + at least two children with one certainly male, both less than nine or seven years of age] stay here.
Indeed I have seen and perceived fire [I am going there] perhaps I will get back to you bringing some guiding information from there; o or I will bring for you people fire balls from the Fire (it indicates that it was a cold night of winter) so that you may warm yourselves". [28:29] [Same information in
20:11;27:08] Thereupon the moment he arrived at perceived fire point [reclusively] he was loudly called, [Read with
19:52;20:12;27:08;79:16] from the right side of the Valley, located in the blessed portion, call emanating from the Tree, that "O Musa! Indeed Me, I am Allah; the Sustainer Lord of the Worlds/All that exists. [28:30] and that "you throw in front your stick" [Same information in same words in
27:10] For reason [in compliance he threw it in front of him, whereby at that moment it was a snake crawling-20:20] thereby, when he realized that it was moving at her own accord, as if that was a Cobra [Same information in same words in
27:10] he turned away in opposite direction with his back towards snake and he did not see behind. [He seems to be aware that Cobra can spray poison from distance targeting eyes]
[Allah called him] "O Musa! You turn back to the same place confronting it and do not fear; o indeed you are amongst the protected/securing ones [being nominated Messenger-27:10]" [28:31]
You enter your hand into your neckband [towards Axilla/armpit], it will come out as pure shining white without any spot. [Similar information in 7:108;20:22;26:33;27:12;28:32]
And draw/take your hand [after entering it in neckband] into your axilla/armpit against the fear. [Same information in
27:12] Hence these two [out of nine] are evidences from your Sustainer Lord for demonstration upon Fir'aoun/Pharaoh and his Chieftains. [Same pronouncement in same words in
27:12;43:54;51:46]o Indeed they have been a people deviants and limits violator. [28:32] [Same submission in
26:14] Musa [alai'his'slaam]said, "O my Sustainer Lord! Indeed I had killed a person from them for which reason I apprehend that they may murder me. [Same submission in
26:13] And my brother Haroon, he is more fluent in arguing/speaking ability than me therefore You send him with me as supporter, he will second my word affirming [also read with 20:29-32] [Same submission in
26:12] o since it is true that I am apprehensive that they will contradict me" [whereupon I will have to enter into oral argumentation] [28:34]
He/Allah said, "We will reinforce your strength with [appointing as Messenger] your brother and We will establish for both two of you an authority/manifest evidence whereupon they will dare not touch both of you. o With display of Our unprecedented demonstrative physical signs, you both two, and whoever made himself follow you both shall be the triumphant". [28:35]
Thereupon [Haroon having joined and all his apprehensions removed] when Musa [alai'his'slaam] came to them with Our unprecedented demonstrative signs, distinct and manifest, they said, "It is not but illusion devised and managed, o and we have not heard about it [precedence of such happening] amongst our earlier forefathers" [28:36]
And Musa [alai'his'slaam] said, "My Sustainer Lord better knows about the one who came with guidance from His Grace [Same pronouncement in same words
6:135] and about the one for whom is the best end place. [Same pronouncement in same words
6:21,135;12:23;28:37]o Indeed the matter is that the distorters/creators of conjectural falsehood never attain prosperous success at the end". [28:37]
And [Panicked by the influence upon many Chieftains by repetitive mention about the true Sustainer Lord-26:23-28, after threatening Musa alai'his'slaam 23:29] Fir'aoun/Pharaoh said, "O you the Chieftains! I have not known for you people any iela'aha other than me.
Therefore you kindle for me fire, O you Haa'maan, upon clay/bricks where after build for me a lofty tower so that I may [have the means to go into Skies to] make myself informed about the iela'aha of Musa; [Same assertion in
40:37]
o though, of course, I certainly consider him from amongst the liars" [28:38] [Read with 40:36-37]
And he persistently made himself feel great, he and his troops, in the Earth without there being any truth/cause/rhyme and reason; o and they negatively thought that they will not be returned to Us for accountability. [28:39] [Same information in same words in
51:40] Consequentially We seized him and his troops whereupon We threw them [from over the bridge] into the Water/Gulf Suez. [Same pronouncement in same words in
10:39]o Therefore/for reason [to take a lesson, you the Messenger tell everyone] you see how was the conclusion/end result of the criminally guilty people. [28:40]
And We declared them as leaders who invite people towards Hell-Fire o and on the Day of Judgment they will not be helped. [28:41]
And We have caused to follow them curse and condemnation in this worldly life o and on the Day of Judgment they are amongst the despised. [28:42]
|
] and you people manage/organize As'salat.
