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    Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy.                  [Note] It should be remembered that it is not the written text/part/Ayah of سُورة  [Chapter 30] and hence it is never numbered. For convenience of those readers who are already believers, this is traditionally printed since it is commanded in the Qur'aan to read/recite with the Name of Sustainer Lord, The Creator.

 

Syllabic Letters/ consonants of Arabic language.

 

 

 

 

 

 

 

 

30:2-2 Detailed Analysis

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Alif; [Letter but not consonant and Two syllabic] consonants of Arabic alphabet ( أبجدية عربية‎),  Laa'm and Mee'm. Initial letter Alif [Aleph] has no speech sound and is not conjoined with the succeeding consonants of the word,  while Laam and Meem are conjoined, and both have above them ancillary glyph/prolongation sign/mark which extends/stretches the sound value of the letter to which it is added. It reflects that the Book in hand is in the language that has letters and other marks, representing that its writing system is letter-diacritic combination based, resulting in the combination of sounds that form a syllable, rather than a single sound.

The prolongation mark [Madda] reflects that the following letter is still with which it is joined resulting in pause as consonant لـ ends with still resulting in natural pause in its pronunciation "Laa'm". And so has the consonant the prolongation sign suggesting that it is to be pronounced with stretched sound to make last still letter vivid in sound ending in natural pause "Mee'm-ميم ". Prolongation sign will also appear when the following consonant is "Hamza, ء" which can distinctly and audibly be pronounced only if the preceding letter is pronounced elongate. It may be noted that the prolongation sign is not the equivalent nor it represents hamza followed by alif. [29:01; this is also first Ayah of Chapter 2;3;29;30;31 & 32]

The Rome has been defeated, [30:02]

in the lowest place of the Earth; and they, after their defeat, will soon be victorious, [30:03]

within few [plural noun is used only with 3 to 9] years. The decisive command for disposal of affair, during the period before this defeat and in time-line after it, is exclusively the authority for Allah, the Exalted. Know this, that is the day when the believers will rejoice and celebrate victory [of Christians]; [30:04]

[they will be victorious] with the help of Allah,

He helps whomever He wills.

[Same pronouncement in 44:42]

And He is Absolutely Dominant, the Fountain of Infinite Mercy. [30:05]

[Same pronouncement in same words in 39:20]

This is the promise of Allah.

[Same pronouncement in 22:47]

Allah never fails to fulfill His promise.

[Same pronouncement in same words in 7:187;12:21,40,68;16:38;30:06,30;34:28,36;40:57;45:26]o

[Despite your unambiguous pronouncements] But the fact is that most of the people do not know/intend to understand. [30:06]

They know/have the knowledge of visible/apparent from the worldly life

o

and they are neglectful about the Hereafter. [30:07]

[Similar pronouncement through query 7:184]

Have they not indulged in deep thinking/ponder/reflect objectively [keeping passions/emotions/ prejudices/caprices/whims aside] in their hearts?

[had they ever indulged in تفكر they would have known] Allah has not originated/created the Skies and the Earth and whatever is between the two of them except for a determined purpose/as an evident fact; [Similar pronouncement 6:73;14:19;15:85; 16:03;29:44; 30:08; 39:05;44:39;45:32;46:03;64:03].

and that creation is for an appointed duration with a determined moment of its expiry.

[Same pronouncement in 32:10]o

And it is a fact that most of the people from the human beings are certainly the deniers of accountability by their Sustainer Lord. [30:08]

[Same pronouncement in same words in 35:44;40:21]

Is it that they have not traversed in the world/land [Read also with 12:109;22:46;40:82;47:10]

[Same pronouncement in same words in 12:109;30:09;35:44;40:21,82;47:10]

whereby they may see the remains/archeological evidences as to what was the end of those who were before them [and take heed/lesson].

They were mightier in power than them;

and they ploughed the Earth and brought it under cultivation more than that which they have made it cultivable. [Read with 40:21,82]

And came to them their Messengers with manifestly evident signs/proofs.

[Same pronouncement in same words in 9:70]

Then in consequence Allah was not to do injustice to them,

[Same pronouncement in same words 2:57;7:160;9:70;16:33,118;29:40;30:09]o

but in fact they kept doing injustice and harm to their own selves. [30:09]

Afterwards the end result of those who did evil was unpleasantly awesome

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since they contradicted the Aa'ya'at of Allah and with those they consciously adopted a non serious jesting attitude keeping themselves playful with. [30:10]

[Read with 10:04,34;27:64;29:19;30:27]

Allah initiates the creation, afterwards He revives-takes it to logical conclusion,

[Same information in same words in 2:28;39:44]o
thereafter lapse of time you will be presented before Him for accountability
[to tell you what you did in worldly life].
[30:11]

[Read with 45:27]

And the Day when the Appointed Moment is manifested the criminals will plunge in despair. [30:12]

And none will for them be intercessor from amongst their partners and they will be the deniers of their partners. [30:13]

And the Day when the Appointed Moment is manifested they will be divided amongst themselves. [13:14]

[Same pronouncement in same words in 45:30]

Thereupon/at that Moment as for those who accepted/believed and performed moderate righteous deeds,

[Same information in 42:22]o

for that reason they are in a beautiful park, they are delighted. [30:15]

and as for those who refused to accept and contradicted Our Aa'ya'at and confronting the Hereafter

[Same pronouncement in same words in 34:38]o

for that reason they are the people who are brought up ones in affliction. [30:16]

30:17-29

29:60-69