Contents: (1) Translation of ayahs; (2) Text type; (3) Concept—topic; (4) Coherence; (5) Ayah 2:47; (6)
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اے بنی اسرائیل! |
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میری اُس عنایت کو ذہن وقلب و زبان پر تازہ کرو،وہ عنایت خاص جو ایک بار میں نے تم لوگوں پر کی تھی(ءال فرعون کے ظلم و جبروت سے نجات دلائی۔سورۃ ابراہیمؐ۔۶)۔ |
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اور یاد کرو کہ میں نے تم کو تمہارے ماضی کے لوگوں ،آلِ فرعون کے مقابل یقینا انفرادیت اورفوقیت دی تھی[تمہیں بحفاظت بحر سویز کے پار کر دیا اور تمہاری آنکھوں کے سامنے انہیں غرق کر دیا۔الاعراف ۔۱۴۰]۔(البقرۃ۔۴۷) |
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(اورتم لوگ تندہی سے محتاط رہتے ہوئے اپنے آپ کواس دن کے حوالے سے محفوط کرو جس میں کوئی شخص کسی دوسرے شخص سے کچھ فائدہ حاصل نہیں کر سکے گا (یعنی نفسی نفسی کا عالم ہو گا |
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اور نہ اُس دن اُس (مجرم،کافر قرار پائے)شخص کی کسی دوسرے کیلئے سفارش قبول کی جائے گی۔ |
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اور نہ خوداُس سے معافی جرم کے لئے فدیہ لیا جائے گا۔ Root: ع د ل |
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( اورنہ ہی انہیں کسی مدد کرنے والے سے مدد ملے گی۔(البقرۃ۔48 |
2.
→
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Ayah 2:47-48 comprising of 35 words has five sentences, two imperative
and four informative-declarative. injunctive.
3. Concept—topic:
The address to the Posterity of Iesraa'eel continues, they are asked to be mindful of the Day of Resurrection and are given information about it.
4. Coherence:
The address to the Posterity of Iesraa'eel continues by repetition of the first sentence at the start of address in 2:40, which serves as a persuasive device.
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The Ayah is a compound sentence. This Ayah is replicated in Ayah 2:122.
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It is the second independent clause of the compound sentence, conjunct
to the preceding verb:
"And you people recall that I"
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Verb: Perfect; First Person; Singular; Masculine; [Form II] + [التاء] Subject Pronoun in nominative state
+ Suffixed Object Pronoun: Second Person; plural; masculine, in
accusative state; مصدر
تَفْضِيْلٌ Verbal Noun.
Its Root is:
ف ض ل. That it leads to the perception of excessiveness,
augmentation; and denotes in relative terms blessing and benefaction.
Bestowing some blessing and benefaction renders the recipient distinct
and preferred over others. In comparison, it signifies distinction, preference over
another in favouring with something good and advantageous.
Form-II verbs are: Attributive-Estimative/Declarative:
The derivative verb makes an
attribution to object; to consider someone or something to be something. The
equivalent of this First Person Perfect Verb in third person form is:
He, Allah the Exalted has given you people preferential treatment over others.
Its specific nature and the time frame of this blessing is of exodus
from Egypt:
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It is thus clear that:
and
denotes the act of making their exodus safe and taking them out of the
clutches of Pharaoh.
The criminals will be in panic and concerned only for selves on the Day of Resurrection
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The day when the criminals will be in panic - worried only about their selves:
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This sentence is repeated in Ayah 2:123
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It is a verbal injunctive sentence. The object of verb:
is specified in the dependent clause:
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This verbal sentence is the adjectival description of the object noun:
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Recommendation - intercession by the criminal will not be accepted for
anyone.
Similarly it is inversely stated in 2:223 that:
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And nor recommendation - intercession will benefit a criminal.
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Moreover, nor
a
guilty
person's monetary offer for redemption and remission shall be entertained.
Similarly it is stated in 2:223 with a different verb that:
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Moreover, nor
a
guilty
person's offer of compensation-redemption fine shall be entertained-accepted.
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This sentence is also repeated in 2:123.
Recurrences:
[2:47 and 2:122 are Replica/Mirror ]
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(1)2:40(2)2:47(3)2:122(4)5:72(5)20:80(6)61:06=6
[Recurrence:
(1)2:40(2)2:47(3)2:122=3]
(1)2:47(2)2:122=2
: (1)2:48(2)2:123(3)2:281=3
:(1)2:48(2)2::86(3)2:123(4)21:39(5)44:41(6)52:46=6
إعرا ب القرآن Syntactic Analysis
1 |
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749 |
2 |
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5 |
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7 |
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8 |
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9 |
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11 |
متعلقان بفضلتكم |
12 |
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760 |
1 |
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761 |
3 |
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مفعول به |
4 |
6 |
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فاعل |
7 |
متعلقان بتجزي |
8 |
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9 |
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مفعول به |
10 |
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11 |
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12 |
فعل مضارع مبنى للمجهول-مرفوع بالضمة/صيغة:واحد مذكرغائب |
13 |
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متعلقان بيقبل |
14 |
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نائب فاعل |
15 |
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16 |
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17 |
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18 |
جار و مجرور= مِنْ حرف جر+ ضمير متصل في محل جر-واحد مؤنث غائب |
19 |
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نائب فاعل |
20 |
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21 |
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22 |
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ضمير منفصل مبتدأ |