Root:
ب ى ع
Words from this Root in the Grand Qur'aan:
a) Total occurrences: 15
b) No of constructions: 12
Nouns: 6 Recurrence: 8 Verbs: 6
Recurrence: 7 [Form-III: 6; Form-VI: 1]
bn Faris [died
1005] stated:
(مقاييس اللغة)
الباء والياء والعين أصلٌ واحدٌ،
وهو
بَيْع الشّيءِ، ورُبّما سمّيَ الشِّرَى
بيعا
That it signifies selling of a thing and perhaps it is
buying termed selling.
بيع
(لسان العرب)
البيعُ: ضدّ
الشراء، والبَيْع:
الشراء أَيضاً، وهو من الأَضْداد
That it is contra. of buying, purchasing, and it has
contra. significations.
Lane's Lexicon:
The primary signification of
بَيْعٌ is The exchanging, or exchange, of property; or the
making an exchange with property;
as in the phrases
بَيْعٌ
رَابِحٌ [an exchange of property bringing gain], and
بَيْعٌ
خَاسِرٌ [an exchange of property occasioning loss]: and this is a
proper signification when it relates to real substances: but it is tropically
used to signify the making the contract [of sale and purchase];
because this is the means of giving [and obtaining] possession:
Grand Qur'aan has rendered its meanings
quite explicit by the choice of collocates and comparison with its
opposites:
-
Know it;
Allah the Exalted has purchased/taken into possession their selves/bodies
and their wealth from the Believers with the promissory note that
the Paradise becomes theirs
in future.
-
They confront war in the
cause of Allah the Exalted whereby/resultantly they kill the enemy and get killed
by the enemy in the battlefield.
-
Handing over the
possession of the Paradise is the promise which is incumbent upon Him the
Exalted written in the contents of
the
Tor'aat,
In'jeel
and the Qur'aan as an established fact.
-
And who has better
discharged and fulfilled his promise than Allah the Exalted?
-
Thereby, celebrate joyfully
the pleasure of your promissory
business transaction/credit
sale, the one which you have just contracted with Allah the Exalted.
-
Take note; this
:
credit sale transaction is really the
greatest and grand achievement and success. [9:111]
Allah the Exalted has today very kindly purchased
our selves/life and our valuables-possessions-wealth against the promise
of paying us the price on the Day of Resurrection or if and when we get
killed in war for His cause. The price that will be paid is the transfer
of title/ownership of Paradise to us. Salient features of this contract
are: Allah the Exalted is the Buyer; We the true believers are the
sellers, second party; the commodity is our lives and wealth; the date
of payment by the Buyer is either on the Day of resurrection or at the
point in time if we get killed in the War fought for the cause of Allah
the Exalted; the price settled is the Paradise. The contract is recorded
in black and white in the Book of Allah the Exalted. The nature of the
contract is as if it stands executed because the promise of Allah the
Exalted is always fulfilled and at every moment it is an established
fact.
It is thus abundantly evident that:
is what we call in commerce Credit sale:
sale for which buyer can pay later;
a sales transaction by which the buyer is
allowed to take immediate possession of the purchased goods and pay for
them at a later date.
Credit sale agreement/contract
is essentially a loan-lending for the purchase price of the item with
the money being paid after a fixed period of time.
Allah the Exalted has informed that this Credit
Sale Contract was and is duly recorded in writing in the
Tor'aat,
In'jeel
and the Qur'aan. Thereby,
is necessarily a written contract
between the buyer and seller wherein the seller hands over the possession of
tangible goods and the buyer undertakes the promise of paying its price at an
agreed point in time in the future; and that it is
essentially a loan-lending.
-
They are the Men whom
distracts away neither
routine cash business-selling and buying on
hand to hand basis nor promissory natured commercial
transactions:
-
From the remembrance and
thought of Allah the Exalted;
and for establishing As-sa'laat:
Time Bound Protocol of Servitude and
allegiance;
and
paying the Az-zakat: financial contribution for economic uplift of
society.
-
They fear the Day wherein the
hearts and the visions will twitch. [24:37]
:
The credit sale is differentiated and contrasted in Ayah 2:282 with
:
adjectival phrase meaning cash business transactions. And another characteristic
feature [صفة
ثانية]
of
is portrayed by this sentence:
:
"you keep
rotating her: hand to hand selling and purchasing
between yourselves".
Also please read:
The cumulative interest on lent
money-capital
Related Roots
Root:
ت ج ر
Root:
ش رى
|
1 |
Verbal Noun:
Definite; nominative. (1)2:275=1
مصدر:معرفہ
باللام- مرفوع |
|
|
2 |
Verbal Noun:
Definite; accusative. (1)2:275(2)62:09=2
مصدر:معرفہ
باللام- منصوب |
|
|
3 |
 Prepositional
phrase + Possessive Phrase: بـِ
Inseparable preposition +
Verbal Noun: Definite; genitive +
suffixed possessive pronoun: second person; plural, masculine,
in genitive state, Vowel sign
ـُ
is added for reason
اجتماع الساكنين of cluster
of two vowel-less consonants. (1)9:111=1
جار و مجرور +
الإِضَافَةُ
بـِ حرف جر +
مصدر:
مجرور/مضاف +
ضمير متصل-جمع
مذكر
حاضر في محل جر-مضاف
إليه |
|
|
4 |
Verbal Noun:
Indefinite; nominative. (1)2:254(2)14:31=2
مصدر: مرفوع |
|
|
5 |
Verbal Noun:
Indefinite; nominative. (1)24:37=1
مصدر: مرفوع |
|
|
6 |
 Noun:
Indefinite; plural;
feminine; nominative.
(1)22:40=1
اسم:مرفوع
جمع-مؤنث |
|
Verbs Form-III
|
1 |
 Verb: Perfect;
Second
person; plural; masculine; active [Form III]; Subject pronoun, in
nominative state; مصدر-مُبَايَعَةٌ
Verbal noun.
(1)9:111=1
فعل ماضٍ
مبنى على السكون لاتصاله بضمير الرفع/تُم-ضمير متصل في محل رفع
فاعل جمع
مذكرحاضر/باب مفاعلة |
|
|
2 |
Prefixed conjunction
فَ
which shows cause/reason and effect
+ Verb:
Imperative; Second
person; singular; masculine; [Form III]; Subject pronoun hidden;
Suffixed Object Pronoun: Third person;
plural; feminine, in accusative state; مصدر-مُبَايَعَةٌ
Verbal noun.
(1)60:12=1
حرف فَ
+ فعل أمر
مبنى على السكون/الفاعل ضمير مستتر فيه-أَنتَ/واحد
مذكر-حاضر/باب
مفاعلة
هُنَّ- ضميرمتصل مبنى على الفتح فى محل نصب مفعول
به جمع مؤنث
غائب |
|
|
3 |
Verb: Imperfect; third person; plural; feminine;
Mood: Indicative;
[Form-III]; نَ
Infix subject pronoun, in nominative state;
Suffixed Object Pronoun: Second person; singular; masculine,
accusative state;
مصدر-مُبَايَعَةٌ
Verbal noun
(1) 60:12=1
فعل
مضارع مرفوع -نَ:
ضمير متصل في محل رفع فاعل-جمع مؤنث غائب-باب
مفاعلة
كَ-
ضمير متصل فى محل نصب مفعول
به
/واحد مذكر حاضر |
|
|
4 |
Verb: Imperfect; third person; plural; masculine; Mood:
Indicative evident by نَ [Form-III]; [و] Subject
pronoun, in nominative state; مصدر-مُبَايَعَةٌ
Verbal noun..
(1)48:10=1
فعل
مضارع مرفوع بثبوت
النون/و-ضمير
متصل في محل رفع فاعل-جمع مذكرغائب/باب
مفاعلة
|
|
|
5 |
 Verb:
Imperfect; third person; plural; masculine; Mood: Indicative evident by نَ [Form-III]; [و] Subject
pronoun, in nominative state;
Suffixed Object Pronoun: Second person; singular; masculine, accusative
state; مصدر-مُبَايَعَةٌ
Verbal noun. (1)48:10(2)48:18=2
فعل
مضارع مرفوع بثبوت
النون/و-ضمير
متصل في محل رفع فاعل-جمع مذكرغائب/باب
مفاعلة
كَ-
ضمير متصل فى محل نصب مفعول
به
/واحد مذكر حاضر |
|
Verbs Form-VI
|
1 |
Verb: Perfect; Second person; plural; masculine;
[Form-VI];
Subject pronoun , in nominative state; مصدر-تَبَايُعٌ
Verbal noun. (1)2:282=1
فعل ماضٍ
مبنى على السكون لاتصاله بضمير الرفع/تُم-ضمير متصل
في محل رفع فاعل جمع
مذكرحاضر/باب مفاعلة
|
|
ب ى ن
Main Page/Home
