—the Sovereign - the adjudicating Authority on "The Day of Judgment and Requital". [01:04]

 

These three words constitute two successive possessive phrases. Since the last possessive noun is definite, the first two nouns are also definite by construct.

Grand Qur'aan is par excellence in self-referencing. This grammatical unit is mentioned once and what is signified by it is also the solitary event and the solitary day. It is added to the sentence as another adjectival for: Allah - .  We have submitted before our Sustainer Lord and publicly pronounced that we admit that there will be the day when every one will be subjected to accountability and final judgment and divisions will be executed. Our Sustainer Lord: - the Exalted will exclusively be the Adjudicating Authority to finalize the judicial process that day. Mentioning an infallible fact is manifesting intellect and wisdom and spreading fragrance in environment. Subject to accountability and criminally cognizable is only he who has the realwill and freedom of actions.

It is excerpted from the information given later:

  • And He the Exalted is Who created the Skies and the Earth; conditioning them scientifically: infallible governing rules for a determined purpose and time.

  • And remember the day when He the Exalted will order, "You [the end] manifest yourself." Thereby, in compliance it will happen. 

  • The word of Him the Exalted is the manifest reality.

  • The sovereignty and dominion is exclusive for Him the Exalted on the Day when [second] blow will be blown in the trumpet.

  • He is the Knower of the Invisible and the Visible domains, continuously and simultaneously;

  • Know it, He is the Infinitely Just Supreme Administrator of the created realm; absolutely aware of all evident and secreted. [6:73]

  • The Day they will appear in the open;

  • Nothing of any sort hides about them from Allah the Exalted;

  • The One for Whom is the Dominion and Dispensation of Justice this Day;

  • [they will appear in the open] For the only One Absolutely Dominant over all irresistibly. [40:16]

  • Indeed those people who endeavor, remaining cautious, heedful, and mindful avoiding unrestrained conduct, are in the gardens while lakes/streams flowing side by, [54:54]

  • In the abode of dignity given by the Absolute Sovereign King. [54:55]

 

  • The Dominion is exclusively for Allah the Exalted that Day of Requital. He will adjudge between them;

  • Whereupon those who accepted - believed and performed moderate righteous deeds:

  • Are entered in the lush green Gardens - Paradise of Delight. [22:56]

  • Remain mindful, those who deliberately refused to accept and vehemently contradicted publicly with regard to Our Aa'ya'at: unitary verbal passages of the Book:

  • Thereby, they are the people, a humiliating  punishment is in wait for them. [22:57]

  • Mind it, the Day the Sky along with lower clouds becomes self-porous, and the Angels are descended in succession; [25:25]

  • That Day it will be manifestly evident that the everlasting Dominion and Sovereignty is exclusive for Ar'Reh'maan the Exalted.

  • And that Day was a difficult and heavy day upon the non-believers. [25:26]

We are since the start of our speech/reading and pronouncing universal thought and perception, not bound in time and space, in one breath reflecting the conviction. After stating that recourse is the Proper Name:  of Allah the Exalted Who is  , we are using nominal sentences which grammatically signify "Permanence/Eternality" [دوام] or in philosophical language "Being". Therein, we state the fact that the Praise, in the true and absolute sense of the word, stands specified for Allah the Exalted Who is the Sustainer Lord of the Worlds, and return to His Personal Name and the Trait, which has significance and relationship with Non-Temporal to Temporal realms. We, by reverting, are adding an information that like the beginning of Temporal Realm, on the Day of  Resurrection-Judgment, the Sovereign-the Authority is the Same One: Ar'Reh'maan Who is the Fountain of Infinite Mercy. It reflects the clarity of our thought and perception, and the comprehension of entire Temporal Realm. It reflects our intelligent and wise perception that the creation with a determined purpose/objective is always time-bound and its End-Moment of determined duration is predetermined.

: The first definite noun by construct is Active Participle from Root: م ل ك; it also occurs in accusative case once:

  • You the Messenger [Sal'lallaa'hoalaih'wa'salam] tell people to pronounce, admitting: "O Allah the Exalted, You the absolute Sovereign of the entire Kingdom:

  • You the Exalted bestow a certain kingdom to someone; he/she whom You decide to favour. And You the Exalted withdraw a certain kingdom from someone; he/she against whom You so decide. 

  • And You the Exalted render him preponderant, dominant and powerful about whom You so decide. Likewise, You the Exalted render him ignominious about whom You so decide..

  • The dynamics of balance-tranquility-absolute goodness is exclusive to the judgment and authority of You the Exalted.

  • It is certain that You the Exalted eternally have the command and control over each and all things, individually and collectively: set them right, fix them in measure and proportion. [3:26]

We will study about the Day of the Judgment and Requital since it also finds mention as a separate grammatical unit.

 :

This phrase with different case ending occurs:

 In accusative case occurs three times in (1)26:82(2)56:56(3)82:15=3;

 In  nominative state  for four times in (1)37:20(2)51:12(3)82:17(4)82:18=4.

  Prefixed with preposition this phrase occurs three times in (1)70:26(2)74:46(3)83:11=3

: The Constitution of the physical realm

Progressive number of grammatical units: 186 +1= 187

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