misguidance - straying -
waywardness
Main article on the concept:
:
the aberrant/astray - the unaware - the
unmindful - engrossed in deep thinking
It is a definite accusative verbal
noun of Form-I; its verbs are:
-
and passive voice imperfect is
;
imperfect Jussive mood is
.
Root:
ض ل ل.
Verbal Noun:
Definite; accusative.
(1)2:16(2)2:175(3)4:44=3
Verbal Noun:
Definite; nominative. (1)7:30(2)16:36=2
Verbal Noun:
Definite; genitive. (1)19:75=1
Verbal Noun:
Indefinite; nominative. (1)7:61=1
Possessive Phrase: Verbal Noun: definite; genitive
+ Possessive Pronoun: Third person; masculine; plural, in genitive
state. (1)27:81(2)30:53=2
Form-II Verbal noun:
Verbal Noun: Indefinite; genitive; [Form-II].
(1)105:02=1
-
The aforementioned are the people who have
purposely purchased
the misguidance - straying
exchanging with the Guidance - (Grand Qur'aan).
-
Thereby, their "Instant Commerce"
did not yield benefit.
-
It retained them
in a state of those who incline not to
become guided aright. [2:16]
-
They are the people who have purchased
the misguidance-straying
exchanging with the Guidance-Grand Qur'aan.
-
Thus they have bartered retribution for forgiveness.
-
Strange! what is that which has
caused them content upon the scorching Hell Prison? [2:175]
-
Have you not marked the
attitude of those who were given an earmarked share of the
Mother/Principal Book?
-
They indulge
in commerce of the engrossing deviations. And they desire that you
people may also
stray neglectful
of the path of truth
[and be like them] [4:44]
-
[Having sent the Messenger
and the Book] He the Exalted has guided one group.
And the other
group that has
purposely denied to
accept: the straying has become
manifest signature upon them.
-
They are the people
who have purposely adopted satanic minded people as their patrons, colleagues,
trailblazers instead of Allah the Exalted.
-
And they wishfully
imagine that they have consciously become aright
guided. [7:30]
-
He replied: "O my nation, absolutely no
delusion preoccupies me;
-
On the contrary, I am the Messenger
appointed for conveying the message from the
Sustainer Lord of the universes-all that exists. [7:61]
mistaken notion
-
Know the history, Our
Majesty did appoint in every nation a Messenger for conveying and
directing them, "you people be subservient exclusively to Allah the
Exalted and refrain-avoid the
defiant, refractory wanderer."
-
Thereby, Allah the
Exalted guided aright a group of them; and heedless straying by willful
design was established against other group of them.
-
Therefore to know and take heed/lesson,
you people
traverse in the world , thereat observe the remains-archeological evidences as to what was the end of those who publicly
contradicted the
Messengers and Verbal message of Allah the Exalted.
[16:36]
-
You the Messenger
[Sal'lallaa'hoalaih'wa'salam]
pronounce, "Anyone who is absorbed in deliberate neglectful indifference,
thereby Ar'Reh'maan
will certainly permit for him- let
him stretch in neglectful indifference, as an
extension [granted for a period];
-
Till such time when they
would have seen what is being promised to them, either the infliction before the Last Day
or the Last Moment;
-
Thereat, they will know with
certainty who is at liquefying-irritating place, and is weakest, with
regard to supportive people." [19:75]
-
And Allah the Exalted enhances those who
have guided their selves aright, improving insight and clarity of
guidance: Grand Qur'aan.
-
Take note, the persisting perfect-righteous deeds are better
in the judgment of your Sustainer Lord as source of return. and is better in terms of
hopefulness. [19:76]
-
And nor you the Messenger
[Sal'lallaa'hoalaih'wa'salam]
can act as the Guide for the blind hearted man
to take them out of their willful negligence, indifference,
(subdued by passion, conjecture and worldly lusts).
-
You cannot cause a man mindfully listen except
the one who believes in Our Aa'ya'at: Verbal passages of Qur'aan
whereupon they act as
Muslimsthose who
prove their belief by following the prescribed Code of Conduct: Islam.
[27:81]
-
And nor you the Messenger
[Sal'lallaa'hoalaih'wa'salam]
can act as the Guide for the blind hearted man
to take them out of their willful negligence, indifference (subdued by passion, conjecture and worldly lusts).
-
You cannot cause a man mindfully listen except
the one who believes in Our Aa'ya'at: Verbal passages of Qur'aan
whereupon they act as
Muslimsthose who
prove their belief by following the prescribed Code of Conduct: Islam. [30:53]
Verbal Noun:
Definite; nominative. (1)10:32(2)14:18(3)22:12=3
Verbal
Noun: Definite; genitive. (1)34:08=1
Verbal Noun:
Indefinite; genitive.
(1)3:164(2)6:74(3)7:60(4)12:08(5)12:30(6)13:14
(7)19:38(8)21:54(9)26:97(10)28:85(11)31:11(12)34:24(13)36:24(14)36:47(15)39:22(16)40:25(17)
40:50(18)43:40(19)46:32(20)54:24(21)54:47(22)62:02(23)67:09(24)67:29=24
Verbal Noun:
Indefinite; genitive. (1)14:03(2)42:18(3)50:27=3
Verbal Noun:
Indefinite; accusative.
(1)4:60(2)4:116(3)4:136(4)4:167=4
Verbal Noun:
Indefinite; accusative.
(1)33:36(2)71:24=2
Possessive
Phrase: Verbal Noun: definite; genitive + Possessive Pronoun:
Second
person; singular; masculine; in genitive
state (1)12:95=1
(1)3:164(2)6:74(3)7:60(4)12:08(5)12:30(6)19:38(7)21:54(8)26:97(9)28:85(10)31:11(11)34:24(12)36:24(13)36:47(14)39:22(15)43:40(16)46:32(17)62:02(18)67:29=18
(1)33:36=1
,
Recurrence: (1)4:60(2)4:116(3)4:136(4)4:167=4
(1)14:18(2)22:12=2
-
It is a certain fact that Allah the Exalted had conferred beneficence/indebtedness upon
[]
the Believers at the moment He appointed a
Revivalist/re-Awakener within them as a messenger who was one of staunch
monotheist believer in their
community*
-
He recites syllable by syllable/word
by word upon them Our Aa'ya'at: unitary verbal
passages of the Book conveying information and facts.
-
And he intellectually
uplifts-sanctifies them
[by removing shackles of
conjectural myths/distortions].
-
And
he educates them to read and write the recited text imparting the knowledge
of the Book and he teaches them how to attain the wisdom: capability to
perceive the information about invisible realities.
-
And they were certainly in a manifest state of
unwariness in aforetimes. [3:164]
-
Have you marked conduct
of those who falsely assert to have accepted believing in that
which is compositely sent to
you the Messenger
[Sal'lallaa'hoalaih'wa'salam]
and in that which was compositely sent in times before you?
-
They intend they
might govern their matters towards refractory state of no
limits, measure and bounds.
The fact remains that they
were certainly commanded to the effect that they might avoid such
refractory conduct.
-
And
Ash'Shai'taan: the Satan: Defiant-Refractory desires and intends that he
might stray them to the far destructive end of
neglectfulness. [4:60]
-
Remain cognizant; Allah the Exalted will not forgive that He
might be
ascribed and associated with partners. And He the
Exalted
will forgive offences other than this in respect of a person about whom He
so decides.
-
Take note; if
someone ascribes and associates partners with Allah the exalted:
-
Thereat, he
certainly perished-lost himself to the far destructive end of
neglectfulness. [4:116]
-
O those/you who
proclaim to have
accepted-become believers, listen;
-
Incline yourselves to
heartily believe
in Allah the Exalted and the Messenger of Him; Muhammad
[Sal'lallaa'hoalaih'wa'salam];
-
And in the Book
having peculiarity that He the Exalted has gradually sent it
upon His Messenger, Muhammad
[Sal'lallaa'hoalaih'wa'salam];
-
And in the Book
whose peculiarity is that He the Exalted had compositely sent in
timeline before it: Qur'aan [In'jeel
to Easa علیہ السلام
People from amongst
the Jews on becoming believer are also required to accept and believe in In'jeel which was sent and has been affirmed by Grand
Qur'aan]
-
Take note; Should
someone refuse to believe in
Allah the Exalted; and His Angels; and all the Books and all the Messengers
of Him; and the Last Day:
-
Thereat, he
certainly perished-lost himself to the far destructive end of
neglectfulness. [4:136]
-
Those who deliberately
and persistently refused to accept: Grand Qur'aan and they hindered-diverted people from the path
of Allah the Exalted:
-
Certainly they have
perished-lost themselves to the far destructive end of
neglectfulness.
[4:167]
-
Be conversant with the history; when
Iebra'heim [alai'his'slaam]
said
to his
paternal fatheruncle Aazar: "Do you purposely adopt hand-carved statues-figurines as
miscellaneous iela'aha:
godheads?
-
It is a fact that I find you and your nation lost in manifest
forgetfulness of reality." [6:74]
-
Thereby, you people remain mindful of Allah the
Exalted; your Sustainer
Lord, the Infallible Reality.
-
Thereby, what is there after acceptance
of the infallible fact to turn except neglectful wandering?
-
Therefore, how and for what reason you people
are turned
away? [10:32]
-
When they
discussed amongst
themselves: "It is obvious fact that Yu'suf and his mother-born brother are more beloved
and nearer for our father than us despite we being a well-knit force;
[deserving more attention and position]
-
It is obvious
that our father is
certainly forgetful/negligent of this fact.
[12:08]
-
You kill Yu'suf or
carry him to some other land/city;
-
The attention of your father
will become exclusively focused for you
people;
-
And you people would afterwards
live as righteous people." [12:09]
-
And a few women in the city
talked: "[look at] Wife of Aziz, she seduces her servant
seeking to elicit him
fulfilling her desire
-
Indeed he has reached
her pericardium,
piercing desire for nearness-love has impassioned her.
-
Indeed we find her certainly
in a state of manifest forgetfulness/mindlessness". [12:30]
-
And when the
caravan departed [from Egypt] at that point in time their father
pronounced [to the people around him],
"Indeed I certainly find the smell of Yu'suf;
-
If you people do
not consider it as aging-talk of me." [12:94]
-
They said, "By
Allah, indeed you are certainly absorbed in the old thought.
[that Yu'suf is alive]" [12:95]
-
The truthful-real supplication for
response is directed exclusively for Him the Exalted.
-
Be mindful, they who call upon others instead
of Him the Exalted,
such addressees cannot respond to them, not at all
-
It is but futile like him who spreads his
two hands in the direction of
the water so that it might reach his mouth while that water itself
can never reach him.
-
Note that the calls/supplications of those who have
refused to accept are nowhere except in abandonment. [13:14]
-
They the deniers
intensively love
the worldly life in preference over the Hereafter;
-
And they
hinder/divert people
off the High road
of Allah the Exalted and
vehemently
attempt to render it distracted and misaligned for people
[by distortions with conjectural myths].
-
They are the people
who are lost in the far destructive end of neglectfulness.
[14:03]
-
Understand the
similitude of those who persistently refused to acknowledge their
Sustainer Lord.
-
Their deeds are like ash; the
wind became violently irresistible for it during a day marked by the
presence of one [masculine active
participle] who makes things
revolve.
-
They not at all have control to retain-confine what they had earned from scattering-flying away
like ash by the wind.
- This is what is called the
far destructive end of neglectfulness-straying-wandering. [14:18]
-
You the
Messenger
[Sal'lallaa'hoalaih'wa'salam]
listen and visualize what is being stated
about them for the day they will be brought before Our Majesty for accountability;
-
But today the distorters/unjust people are in
manifest heedlessness. [19:38]
-
When he said to his
uncle and his people:
-
"What are
these statues, the ones
for which you
people remain around attached?"
[21:52]
-
They replied, "We found our
forefather as allegiant worshippers for these statues."
[21:53]
-
He said, "Certainly I see and find you
people have been, you people and your forefathers, in manifest
forgetfulness." [21:54]
-
He callsexhibits allegiance
and subservience to some; other than Allah the Exalted, that neither causes
infliction to him nor that causes him any benefit.
-
This is what is called the
far destructive end of neglectfulness - straying - wandering. [22:12]
-
They said, while they
were
mutually disputingexchanging heated arguments, [26:96]
-
"By Allah
the Exalted, Indeed We remained
in manifest straying [26:97]
-
It is a fact that the One, Who had
earmarked-assigned-allocated the responsibility of delivery of Qur'aan
upon you, He will surely return/revive you the Messenger Mohammad
[Sal'lallaa'hoalaih'wa'salam] honorably to the
Original Abode [مَقَاماً مَّحْمُوداً
17:79]
-
You the Messenger [Sal'lallaa'hoalaih'wa'salam]
pronounce, "My
Sustainer Lord best knows
the one who has come along
with Al-Huda-the
Guide-Grand Qur'aan;
-
And knows fully the one who
is wanderer in manifest forgetfulness". [28:85]
-
This is the creation of
Allah. Therefore/for reason [if they are real existing personalities]
show me what those [whom you call various iela'aha] other than Allah
have created.
-
Nay, the fact is that the
distorters/unjust people are in manifest heedlessness. [31:11]
-
And for a
believing man and a believing woman there is no provision when Allah
and His Messenger has concluded/decided about a matter/issue
[in Aa'ya'at of the Qur'aan]
-
That there be left
for them the discretion/option in their matter [except to say "We
have listened and affectionately and wholeheartedly accepted].
-
And
whosoever does not accept the words of Allah and His Messenger
[recited
from the Qur'aan],
-
Thereby he has
certainly perished/lost
himself to the manifest destructive end of neglectfulness. [33:36]
-
[and they pose a question]
"Has he fabricated a lie upon Allah or is
he obsessed with delusion?"
-
No,
the fact of the matter is that those who do not believe in the Hereafter
they are in irksome pain and at far destructive end of
neglectfulness/straying/wandering. [34:08]
-
You the
Messenger [Sal'lallaa'hoalaih'wa'salam]
ask them, "Who provides you sustenance/ provisions for life from the
Skies and the Earth;
-
You the
Messenger [Sal'lallaa'hoalaih'wa'salam]
say, "Allah provides the sustenance;
-
And it is certain that either
We or you people are on guidance or in
manifest
neglectfulness/ straying/wandering". [34:24]
-
Should I adopt for myself other than Him as
various
iela'aha? If Ar'Reh'maan
intends any harm to me their recommendation will not avert any thing
from me;
-
And nor can they escape me.
[36:23]
-
It is certain that the moment I do that I will
definitely be in manifest straying. [36:24]
-
I have accepted and believed in
your Sustainer Lord,
therefore, you people listen to me." [36:25]
-
And when it was said to them: "You
generously spend some of the sustenance Allah the Exalted has given to you";
-
Those who had refused
to believe said for those who had heartily believed: "Should
we feed him whom Allah, if so willed, would have fed?.
-
You people are not but in manifest
forgetfulness." [36:47]
- Is it then the one whose
chest Allah has opened for Islam whereupon he is on Enlightenment-the
Visible Light/Grand Qur'aan from his Sustainer Lord [like that who has opened his chest for
disbelief-plunged it into darkness-16:106]
-
For
reason/thereby woe/regret is for hardened/inflexible attitude of their
hearts about the
Reminder/Admonisher of Allah [Grand Qur'aan]
- They are the people who are
in manifest forgetfulness/heedlessness
wandering. [39:22]
-
For reason/in consequence [of their arrogant
pride] when he brought to them the eminent reality
[unprecedented visible signs-displays]
from Our Majesty;
-
They/the inner confidants said, "You people
kill the sons of those who have believed along with him and let remain
their daughters live";
-
But the deceptive plans of the deliberate non
believers are nowhere except in abandonment/lurch. [40:25]
-
They replied, "Did not
come to you people your Messengers with evident demonstrative
signs/distinct Aa'ya'at?"
-
They replied, "No, the
fact is that they did
come to us."
-
They said, "then you people
call!"
-
And the calls/supplications
of those who have refused to accept are nowhere except in abandonment.
[40:50]
-
Only those people seek [mock] to
hasten the Determined Moment who do not accept/believe in it
-
And those who have believed feel terror of it
since they know it is indeed a fact [proven/unavoidable]
-
The fact is that those who
indulge in controversy [are in
search/create confusion and illusions regarding point of occurrence]
about the Appointed Momentthey are
indeed in prolonged heedlessness. [42:18]
-
Can you
the Messenger
[Sal'lallaa'hoalaih'wa'salam]
cause the deaf to hear[despite that if
they do not intentionally apply faculty of intellect/save the vibrating
sounds]
-
Or can you guide/show the path
to the blind [hearted despite that if they do not have/apply
vision]
-
And the one who has been
in consciously maintained heedlessness
wandering. [43:40]
-
Take note; if
someone not responds to the
Herald of Allah the Exalted;
thereby it should be
remembered that there is none who frustrates-averts decisions
in the Earth;
-
And not at all
protectors are there to help him,
other than Allah the Exalted.
-
The non responding to
him are the people who are
lost manifestly
engrossed in
deviations."
[46:32]
-
His worldly friend/close
comrade said, "Our Sustainer Lord, I did not
cause him to transgress
-
But he was at his own in the prolonged
heedlessness/straying far away. [50:27]
- Whereupon they said to
people, "Should we all consciously follow a solitary
man from amongst us
- Indeed if we do it, we will
immediately be in neglectfulness and insane infatuation [54:24]
-
He
the Exalted is the One
Who appointed; within
the People identified as:
the people who were earlier not given the Book by Allah the Exalted,
a revivalist/re-awakener as a Messenger who has
been a Staunch Monotheist Believing person in them.
-
He keeps reciting; syllable by syllable/word
by word, for you people Our Aa'ya'at: unitary verbal
passages of the Book conveying information and facts.
-
And he intellectually
uplifts-sanctifies them
[by removing shackles of
conjectural myths/distortions in belief]..
-
And
he educates them to read and write the recited text imparting the
knowledge of the Book, and he teaches them how to attain the
wisdom-capability to perceive the information about invisible
realities.
-
And they were
certainly in a manifest state of negligence-un-mindfulness in aforetimes.
[62:02]
-
They replied to the Warders, "No, the fact is
opposite
-
Indeed Warner had come to us
-
Then/in response [to his telling the Aa'ya'at]
we publicly contradicted and we said, "Allah has sent nothing of the
sort, actually you are but in great delusion."
[67:09]
-
You the Messenger
[Muhammad
Sal'lallaa'hoalaih'wa'salam]
pronounce,
"He/Allah is Ar'Reh'maan, we
have believed in Him, and upon Him
we trust consciously placing all our affairs for disposal.
-
Resultantly soon shall you people know who is
the one who is in manifest heedless wandering." [67:29]
-
[Noah alai'his'slaam
further said]
"And certainly they caused many neglectfully
lost and strayed;
-
And let not those exceed/improve
who are evil mongers/mischievous/distorters/substitute facts with
conjectures/myths/ concocted stories except
in neglectful wandering and straying." [71:24]
-
Have you not yet given a thought-visualized as to
what your
Sustainer Lord innovatively did with "the People of the Elephantflag
as a symbol of strength, power and
longevity"? [105:01]
-
Did He the Exalted not make their
deceptive/defiant plan plunged in flop and frustration? [105:02]
-
And He the Exalted had sent upon them birds, in successive flocks;
[105:03]
-
They were striking them by hurling consecutively upon
them stones collected from baked clayobsidians. [105:04]
-
Thereby, He
the Exalted rendered them resembling grain chewed/bitten/edged by teeth.
[105:05]
|