Root: ح د د
Words from this Root in the Grand Qur'aan:
a) Total occurrences: 25
b) No of constructions: 13
Nouns: 10 Recurrence: 21 Verbs: 3;
Recurrence: 4 [Form-III]
Ibn Faris [died
1005] stated:
(مقاييس اللغة)
الحاء والدال
أصلان: الأوّل المنع، والثاني طَرَف الشيء.فالحدّ: الحاجز بَيْنَ الشَّيئين
That its primary signification is to
restrict and restrain, secondly edge or corner of a thing, thereby it
denotes fence - barricade between things.
(لسان العرب)
الحَدُّ: الفصل بين الشيئين لئلا
يختلط أَحدهما بالآخر أَو لئلا يتعدى أَحدهما على الآخر، وجمعه
حُدود
والحديد: هذا الجوهر المعروف لأَنه منيع،
It is segregation, detachment,
compartmentalization - categorization of things so that one does not
intermingle with another or one trespasses the other.
And it signifies well known core iron
since it is strong and invulnerable.
Lane's Lexicon:
He, or it, prevented, hindered, impeded,
withheld, restrained, debarred, inhibited, forbade, prohibited, or
interdicted:, this is the primary signification:
and he repelled, turned away, or averted, evil [or the
like], and also a person from a thing, good or evil.
Semantic Domain: Metal - Iron
Related Roots:
Root: ف ض ض
: Silver
Root:
ذ ھ ب
: Gold
Root:
ق ط ر
: Copper
Root:
م ھ
ل : molten brass
Root: ن ح س
: Brass
One of the unique information about iron given in Qur'aan
is about the fossil of human body that it could become iron:
-
Know it, they said, "Is it
possible that when we would have become bones and
decayed, disintegrated as crumbled particles, we become revived as
renewed creation?" [17:49]
-
You the Messenger
[Sal'lallaa'hoalaih'wa'salam]
pronounce:
"You people become stones or iron; [17:50]
-
Or whatever creation of sort you
consider adamantine: extremely hard or unyielding in your thoughts."
[Refer 17:51]
People were expressing their doubt and inquisitiveness
that once they would have become bones and decayed into dust would they
be revived as anew creation. They were replied "You people become stones
or iron, or whatever creation of sort you consider adamantine in your
thoughts." This expression was the most emphatic to make them realize
that resurrection is inevitable.
The ayah disclosed the information that human corpse can
become stone or iron and anything that human being consider as extremely
hard or unyielding.
Another unique information disclosed about iron is:
The verbal sentence:
comprises of Form-IV perfect verb with suffixed Subject pronoun
First Person Sovereign singular. The verb signifies that the act of
dropping downwards was accomplished in one go. The object of verb
denoting the dropped item is mentioned by definite noun:
the Iron. It thus reveals that the entire quantity of the
iron was descended to the Earth in one go. Thus the origin of the Iron
is extra terrestrial, not of our universe.
Third unique information about iron is the period when
Man used it as fabric by softening:
-
And certainly We had granted Da'ued
[alai'his'slaam]
Bounty from Our Grace,
-
[Subjugation was commanded]
"O mountains, you echo the praises along with him, and you the birds"
-
And
Our Majesty made
known for him the softening of Iron; [34:10]
-
Informing him: "You make fully
flexible armor coats; and measure proportionately in links of armor;
-
And you people conduct as
perfectionists.
-
Certainly I am watching that
which you people are doing." [34:11]
Nouns
| 1 |
 Noun:
Definite; singular; masculine; genitive. (1)18:96=1
اسم: معرفہ باللام-مجرور-واحد
مذكر
|
|
| 2 |
Noun:
Definite; singular; masculine; genitive (1)34:10(2)57:25=2
اسم: معرفہ باللام-منصوب-واحد
مذكر |
|
| 3 |
 Adjective
resembling participle on فَعِيْلٌ
measure: Indefinite; broken plural;
feminine;
genitive.
(1)33:19=1
الصفة المشبهة:-مجرور-جمع
مكسرمؤنث |
|
| 4 |
Noun: Indefinite; broken plural;
feminine;
nominative.
(1)2:187(2)2:229(3) 2:230(4)4:13(5)58:04(6)65:01=6 اسم:مرفوع-جمع
مكسرمؤنث |
|
| 5 |
Noun: Indefinite; broken plural;
feminine;
accusative.
(1)2:229(2)2:229(3)2:229 (4)2:230(5)9:97(6)65:01=6 اسم:منصوب-جمع
مكسرمؤنث
|
|
| 6 |
Possessive Phrase:
Noun:
Definite;
broken plural;
feminine; accusative
+ Possessive pronoun: Third person; masculine; singular;
in genitive state.
(1)4:14=1
الإِضَافَةُ-
اسم:منصوب-جمع
مكسرمؤنث/مضاف
+ ضمير متصل-واحد
مذكرغائب
في محل جر-مضاف إليه |
|
| 7 |
Noun Indefinite;
singular;
masculine;
genitive
(1)22:21=1
اسم:-مجرور-واحد
مذكر |
|
| 8 |
Adjective resembling participle on
فَعِيْلٌ measure: Indefinite;
singular;
masculine;
nominative. (1)50:22=1
الصفة المشبهة:-مرفوع-واحد
مذكر |
|
| 9 |
Noun Indefinite;
singular;
masculine;
accusative.
(1)17:50=اسم:-منصوب-واحد
مذكر |
|
| 10 |
Prepositional Phrase: Inseparable
preposition + Noun: definite;
broken plural;
feminine;
genitive. (1)9:112=1
جار و مجرور= لِ حرف جر +
اسم
:
مجرور-
جمع
مكسرمؤنث |
|
Verbs Form-III
| 3 |
 Verb
[transitive]: Perfect;
third person; singular; masculine; [Form-III]; Subject pronoun hidden; مصدر-مُحَادَّةٌ
Verbal noun.
(1)58:22=1
فعل ماضٍ
مبني على الفتح/الفاعل:ضمير
مستتر جوازاً تقديره:هُوَ-واحد
مذكرغائب/باب مفاعلة
|
|
| 2 |
 Verb:
Imperfect; Third Person; Singular; Masculine; Mood: Jussive by
condition noun; [Form-III]; Subject
pronoun hidden; مصدر-مُحَادَّةٌ
Verbal noun.;
Vowel sign [ـِ]
added for
اجتماع الساكنين of cluster
of two vowel-less consonants (1)9:63=1
فعل مضارع مجزوم
لأنه فعل الشرط
و علامة جزمه السكون
/الفاعل:ضمير
مستتر جوازاً تقديره:هُوَ-واحد
مذكرغائب/باب مفاعلة |
|
| 3 |
Verb: Imperfect; Third person; plural; masculine; Mood:
Indicative evident by نَ;
[Form-III[;
[و] Subject
Pronoun, nominative state; مصدر-مُحَادَّةٌ
Verbal noun
(1)58:05(2)58:20=2
فعل مضارع مرفوع بثبوت
النون/و-ضمير
متصل في محل رفع فاعل-جمع مذكرغائب/باب مفاعلة |
|
ح د ق
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