Meanings, statistics and Root and perception infolded. [for detailed study open in separate window] [Under construction]

o              093

    Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy.             [Note] It should be remembered that it is not the written text/part/Ayah of سُورة  [Chapter 93] and hence it is never numbered. For convenience of those readers who are already believers, this is traditionally printed since it is commanded in the Qur'aan to read/recite with the Name of Sustainer Lord, The Creator.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

And swearing by the brightened Day, [93:01] and by the Night, when it has darkened and calmed [This swearing includes every moment of time span] [93:02]

[Read with 26:218;52:48]

Like these two points in time the unambiguous evident fact is, O you the Messenger [Sal'lallaa'hoalaih'wa'salam], your Sustainer Lord neither ever caused you to be away from Him nor ever He went away from you. [in every moment of your life you were ever before Him, the focus of His attention] [93:03]

And certainly the Hereafter is far better for you, the Messenger [Sal'lallaa'hoalaih'wa'salam] as compared to the beginning. [93:04]

And certainly soon your Sustainer Lord will grant you, resultantly thereby you will be appreciatively satisfied. [93:05]

[You never lost His attention, let instances be quoted] Did He not find you as orphan, thereby He provided you protected cover/shelter. [93:06]

 

And He found you [Muhammad Sal'lallaa'hoalaih'wa'salam] deeply absorbed in the pursuit of absolute truth/reality for which reason He thereby showed/guided you to the absolute truth [Taking you physically far beyond the boundary of your present day universe]. [93:07]

And He had found you in need for which reason thereby He transformed you as self-sufficient/above needs/affluent. [93:08]

Therefore [to mirror the attitudinal traits of Sustainer Lord], as for the orphan is concerned, then/for reason you should not be harsh/over dominant. [93:09]

[Read with 81:24]

And as for the questioner/inquirer, for reason to satisfy his inquest you should not disappoint/let him remain floating. [93:10]

And as for the blessing of your Sustainer Lord, then/for reason [appreciative for being obliged] you narrate about it repetitively. [93:11]

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92:01-21