Root: ر ذ ل
Words from this Root in the Grand Qur'aan:
a) Total occurrences: 4
b) No of constructions: 3
The basic concept infolded in the Root is that of a perception about something as of inherently in a weak, vile, despicable state. Those people who are considered in comparison as lower stratum of society as stated in Classical Lexicons: الدُّون مِنَ النَّاسِ
Lane Lexicon : He (a man) was, or became, low, base, vile, mean, or contemptible; in his aspect, and in his states, or circumstances:
Thereat, those of the ruling elite-chieftains of his nation who had refused to believe, responded:
"We do not see and acknowledge you but a human being equal of us;
And we see you not that people have followed you except those who are our vilest-menials-riffraff, they are the men of superficial understanding;
And we find not you people have any distinction upon us, rather we consider you people as liars." [11:27]
Thereat, those of the ruling elite-chieftains of his nation who had refused to believe, responded:
"We do not see and acknowledge you but a human being equal of us;
And we see you not that people have followed you except those who are our vilest-menials-riffraff, they are the men of superficial understanding;
And we find not you people have any distinction upon us, rather we consider you people as liars." [11:27]
Know it, Allah the Exalted has created you people. Afterwards on lapse of your appointed duration of life [6:02], He the Exalted alienates-segregates you people [from the company of others either dead, or "alive" if murdered in His way/cause]
However, there is a member of you people who is made to regressively return towards the relatively dependent-feeble of the period of life culminating at nethermost-non verbal infancy.
The explanation-effect-symptom of regression is that thenceforth he traces-retrieves not knowledge of something, after having attained knowledge.
It is a certain fact that Allah the Exalted is Fountain and Setter of sciences, the absolutely Dominant in setting equations and measures. [16:70]
And, there is some matured person among you who is made to return backwards to the most dependent-feeble of the period of life-nethermost-non verbal infancy;
The explanation-symptom-effect of regression is that thenceforth he traces-retrieves not knowledge of something, after having attained knowledge. [Refer 22:05]
They the ruling elite replied, "Should we believe for you while only they have followed you who are vilest - riffraff among us." [26:111]
2 |
Noun (comparative and superlative-from رَذَالَةٌ): Definite; singular; masculine; genitive. (1)16:70(2)22:05=2 اسم التفضيل: کا صیغہ:-مجرور-واحد مذكر |
3 | Noun (comparative and superlative-from رَذَالَةٌ): Definite; sound plural; masculine; nominative. (1)26:111=1 اسم التفضيل: کا صیغہ:معرفہ باللام-مرفوع-جمع مذكر |