Root: ب د ء
Words from this Root in the Grand Qur'aan:
a) Total occurrences: 15
b) No of constructions: 7 All verbs [Form-I:
12; Form-IV: 3]
Ibn Faris [died-1005] stated:
(مقاييس اللغة)
الباء والدال والهمزة من افتتاح
الشيء، يقال بدأت بالأمر وابتدأت،
من الابتداء
That it signifies the commencing,
beginning, introducing, initiation of a thing and matter-affair.
(لسان العرب)
في أَسماءِ اللّهِ عزَّ وجل
الـمُبْدئ: هو الذي أَنـْشَأَ الأَشياءَ واخْتَرَعَها ابْتِداءً من غيرِ
سابقِ مثال
This is one of the Epithets of Allah
the Exalted who causes existence - appearance of things and its original
creativity without their being an example before its taking existence.
Lane's Lexicon:
[He began with it;] he made it to have
precedence, or to be first; gave precedence to it;
Grand Qur'aan has endorsed the opinion
of lexicographers rendering its meanings and perception vivid as
initiation of an activity, process:
-
He the Exalted is the One Who appropriately
proportioned/synchronized/harmonized and balanced each and all
things that He the Exalted has created.
-
Further be informed, He the Exalted
had
initiated the Process of creation of Human Being corporeally with extract drawn from wet-clay. [32:07]
Everything that exists owes its existence to the One Who
gave it origin. Prior to it becoming existent for others, its thought,
blue print, form, features, physical properties, purpose, objective are
solely and exclusively with its Creator. Before appearance in physical
realm it was already an entity, we may say an abstract entity.
Man dies, becomes rotten bones and dust or iron
structures, fossils, but in the likening of their initial process of
creation, they will be resurrected, relapsed—reverted
to original state;
-
That Day We will fold back
the Sky layered into seven like the folding of scrolls of parchments/papyrus
meant for writing the books.
-
Like the manner We
initiated - originated
creation in the first instance, will cause his relapse—reverted
to original state;
-
This is a promise
- obligation
upon Us. Indeed We are the innovatively doer of things. [21:104]
-
Indeed Allah
the Exalted initiates the creation;
and
after
pause of time will cause his relapse—reverted
to original state;
-
Thereafter, you will be presented before Him
the Exalted for
accountability (on your turn to tell you what you did in worldly life).[30:11]
Man's initial
invigoration and last invigoration are similar phenomenon:
Verbs Form-I
| 1 |
Verb: Perfect; Third person; plural; masculine;
active; Transitive; [و] Subject Pronoun,
in nominative state
+ Suffixed Object Pronoun: Second Person; Plural, in accusative state; مصدر-بَدْءٌ
Verbal noun. (1)9:13=1
فعل ماضٍ
مبنى على الضم لاتصاله بواو الجماعة/و- ضمير
متصل في محل رفع فاعل/جمع
مذكرغائب
كُم-ضمير
متصل مبنى على الضم في محل نصب مفعول به/جمع
مذكر
حاضر
|
|
| 2 |
Verb: Perfect; third person; singular; masculine;
Subject Pronoun hidden; مصدر-بَدْءٌ
Verbal noun. (1)29:20(2)32:07=2
فعل ماضٍ
مبنى على الفتح /الفاعل:ضمير
مستتر جوازاً تقديره:هُوَ-واحد
مذكرغائب
|
|
| 3 |
Verb: Perfect; third person; singular; masculine;
Subject Pronoun hidden; + Suffixed Object
Pronoun: Second Person; Plural, in accusative state; مصدر-بَدْءٌ
Verbal noun. (1)7:29=1 فعل ماضٍ
مبنى على الفتح /الفاعل:ضمير
مستتر جوازاً تقديره:هُوَ-واحد
مذكرغائب
كُم-ضمير
متصل مبنى على الضم في محل نصب مفعول به/جمع
مذكر
حاضر
|
|
| 4 |
 Verb:
Perfect; First person; Plural/Sovereign Singular; Masculine;
نَا Subject
Pronoun; nominative state, with prolongation sign; مصدر-بَدْءٌ
Verbal noun. (1)21:104=1
فعل ماضٍ مبني على
السكون لاتصاله بضمير المتكلم/نَا-ضمير
متصل فى محل رفع فاعل/جمع متكلم
|
|
| 5 |
Prefixed conjunction
فَ which
shows cause and effect/consequence +
Verb: Perfect; third person; singular; masculine;
Subject Pronoun hidden; مصدر-بَدْءٌ
Verbal noun.(1)12:76=1
حرف فَ +
فعل ماضٍ
مبنى على الفتح /الفاعل:ضمير
مستتر جوازاً تقديره:هُوَ-واحد
مذكرغائب
|
|
| 6 |
 Verb: Imperfect; third person; singular;
masculine; Mood: Indicative; Subject Pronoun hidden; مصدر-بَدْءٌ
Verbal noun (1)10:04(2)10:34(3)10:34(4)27:64(5)30:11(6)30:27=8 فعل مضارع مرفوع بالضمة/الفاعل:ضمير
مستتر جوازاً تقديره:هُوَ-واحد
مذكرغائب
|
|
Form-IV
| 1 |
Verb: Imperfect; third person; singular;
masculine; Mood: Indicative; [Form-IV]; مصدر-إبْدَاءٌ
Verbal noun.
(1)29:19(2)34:49(3)85:13=3
فعل مضارع مرفوع بالضمة/الفاعل:ضمير
مستتر جوازاً تقديره:هُوَ-واحد
مذكرغائب
/باب افعاال
|
|
ب د ر
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