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Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy.


 

 

 

 

 

 

 

Lane Lexicon

 

Classical Lexicon

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Root: د ف ع

Words from this Root in the Grand Qur'aan:

a) Total occurrences: 10 

b) No of constructions: 8

Nouns: 3; Recurrence: 4; Verbs: 5; Recurrence: 6 [Form-I: 5; Form-III: 1]

دَفَعَ) الدَّالُ وَالْفَاءُ وَالْعَيْنُ أَصْلٌ وَاحِدٌ مَشْهُورٌ، يَدُلُّ عَلَى تَنْحِيَةِ الشَّيْءِ

That it leads to the perception of removing, repelling, displacement. averting.

Lane's Lexicon: He impelled it, pushed it, thrust it, or drove it; and particularly, so as to remove it from its place; he propelled it; he repelled, or repulsed, it; he pushed it, thrust it, or drove it, away, or back;] he put it away, or removed it from its place, (Msb, TA,) by, or with, force, or strength: or دَفْعٌ signifies the putting away or removing or turning back a thing before the coming or arriving [of that thing];

to push forcefully, a forceful person, to gush, a great flood, to defend, a defense, rush about, to run fast, to stall.

 

  • Consequently they routed them by the Grace of Allah the Exalted and Da'ued gave eliminating defeat to-killed Ja'loot [Goliath];

  • And Allah the Exalted gave him (Da'wued) the Kingdom and wisdom-governance and imparted him the know-how of some other things that He the Exalted willed.

  • Realize it; had Allah the Exalted were not repelling people, a set of people by some others, the Earth would have certainly corrupted with imbalances and chaos.

  • Acknowledge that Allah the Exalted  is but bountiful to the peoples of the world. [2:251]

  • The oaths are to emphasize the certainty of fact that the infliction of the Sustainer Lord of you people is inevitable happening [52:07]

  • There is none who could avert/prevent that from happening. [52:08]

  • A seeker of information asked about the certainly to happen infliction [70:01]

  • For the Non-Believers, for which there is none to prevent it befalling on them, [70:02]

  • And they were earlier asked: "you come to fight in war for the cause of Allah or undertake defense responsibility". [Refer 3:167]

  • And you the guardians keep testing-educating-evaluating the father-Orphans until the point in time they have crossed over to the Age of Nikah: Marriage-Matrimonial Bond;

  • Thereat, subject to having observed intellect, sound judgment, rectitude of action and good management of affairs in them, you thereby release their inherited property-wealth to them.

  • And during this period you should not consume it wastefully and hastily fearing that they might grow mature.

  • And should he among guardians be affluently self sufficient, he should remain abstinent from orphan's wealth.

  • But if he who is a poor guardian, he should consume for himself what is just and reasonable in accordance with known norms of society.

  • And when you release their property to them, make it a witnessed occasion in their presence.

  • Be mindful; Allah the Exalted is All-Sufficient for reckoning. [4:06]

  • Indeed Allah the Exalted repels away [disconcerts] from those who have truly believed - accepted.

  • Indeed Allah the Exalted does not appreciate and acknowledge every one ungrateful perfidious. [22:38]

  • You repel/avert-turn back the evil misconduct - conjecture - hearsay with that conduct and discourse which is most beautifully poised - the best conduct.

  • We are fully aware of what they people keep conjecturing. [23:96]

  • And the appropriate and evenly poised conduct and conduct of evil import are not alike.

  • You repel/avert-turn back the evil misconduct - conjecture - hearsay with that conduct and discourse which is most beautifully poised - the best conduct.

  • Thereat the one, between you and between whom is animosity, will bent like as if he is your intimate friend. [41:34]

 

Nouns

1

Active Participle: Indefinite; Singular; Masculine; genitive;  مصدر-دَفْعٌ Verbal noun. (1)52:08=1                                                                                            اسم فاعل: مجرور-واحد  مذكر

 
2

Active Participle: Indefinite; singular; masculine; nominative;  مصدر-دَفْعٌ Verbal noun. (1)70:02=1                                                                              اسم فاعل: مرفوع-واحد  مذكر

 
3

Verbal Noun: Definite; nominative. (1)2:251(2)22:40=2                           مصدر: مرفوع

 

Verbs Form-I

1

Verb: Imperative; Second person; singular; masculine; Subject pronoun hidden; مصدر-دَفْعٌ Verbal noun. (1)23:96(2)41:34=2

                                                             فعل أمر مبنى على السكون/الفاعل ضمير مستتر فيه-أَنتَ/واحد مذكر-حاضر

 
2

Verb: Imperative; Second person; plural; masculine; [و ] Subject Pronoun, Nominative state;  الألف as Delineator; مصدر-دَفْعٌ Verbal noun. (1)3:167=1

                                                                            فعل أمر مبنى على حذف النون لأنَّ مضارعه من الأفعال الخمسة

                                                      و- ضمير متصل في محل رفع فاعل-والألف-فارقة/جمع مذكرحاضر

 
3

Verb: Perfect; Second Person; plural; masculine; [التاء] Subject Pronoun, in nominative state; مصدر-دَفْعٌ Verbal noun. (1)4:06=1

                     فعل ماضٍ مبنى على السكون لاتصاله بضمير الرفع/تُم-ضمير متصل  في محل رفع فاعل جمع مذكرحاضر

 
4

  Prefixed conjunction فَ which shows cause/reason and effect + Verb: Imperative; Second person; plural; masculine; [و ] Subject Pronoun with prolongation sign, Nominative state; الألف as Delineator; مصدر-دَفْعٌ Verbal noun. (1) 4:06=1                                               حرف فَ +   فعل أمر مبنى على حذف النون لأنَّ مضارعه من الأفعال الخمسة

                                                      و- ضمير متصل في محل رفع فاعل-والألف-فارقة/جمع مذكرحاضر

 

Verbs Form-III

1

Verb: Imperfect; Third person; singular; masculine; active; Mood: Indicative; [Form III];  Subject pronoun hidden; مصدر- Verbal Noun.(1)22:38=1

                                   فعل مضارع مرفوع بالضمة-الفاعل:ضمير مستتر جوازاً تقديره:هُوَ-واحد مذكرغائب -باب مفاعلة

 

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