|
o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
|||||||||||||||||||||||||||||||||||||||||
|
Root: ف ر ح Words from this Root in the Grand Qur'aan: a) Total occurrences: 22 b) No of constructions: 13 Nouns: 4 Recurrence: 6 Verbs: 9 Recurrence: 16 [Form-I] Ibn Faris [died 1005] stated: (مقاييس اللغة)
(مقاييس اللغة) That it signifies a feel contra. of sadness, grief; and secondly it signifies heaviness.
Semantic domain: Emotion - Feeling - Attitude Semantic subtleties between this and related root. Distinguishing among similar words on the basis of distributional usage patterns. Another approach to differentiating near-synonyms is to propose contrastive semantic features. Both are subjective. He rejoiced; was joyful, or glad; or was happy; feel pleasure. feel please on getting some thing;
It is behavioral reaction. exulted boisterous boaster Definition of: boisterous
(bois′tər·əs) adjective Read more: http://www.whatdoesthatmean.com/dictionary/B/boisterous.html#ixzz4FQEaZzCF (1) What causes happiness? (2) What are the physiological effects of happiness? (3) What are people’s behavioural reactions to happiness? (4) What kind of other concepts appear to be related to the concept of ‘happiness’? (5) Which conceptual metaphors contribute to people’s understanding of happiness? (6) What kind of linguistic metonymies occur with these words? People describe both their physiological effects and behavioural reactions. They suggest that happiness makes it easier for them to speak, makes it difficult for them to contain themselves (1886), makes them feel warm, and, in general, is attested in people’s looks, especially their faces. It is shown by people’s gestures, and makes them speak and shout. Happiness is associated with celebrating, in particular the New Year, and drinking. Ex. (16) attests both a cause (holiday picnic), a physiological effect (happy faces, note also the metonymy faces for children), and behavioural reactions (flags, shouting): The physiological effects mentioned in drama include: (1) looking happy, smiling, (2) being bewildered, giddy, or distracted, not being able to express what one feels, not knowing what to do, say, or think, and (3) tears and crying. It is interesting that what Kövecses calls interference with normal mental functioning is at least as typical as looking happy (e.g. 1990, 89). The physiological effects of happiness and love go together, affirming the connection between the two, and yielding tremblings and sighs, paleness, and a rising heart (1696). Happiness is attested in people’s looks and in the sound of their voices. A lengthy passage suggests that when a male singer’s voice is deep and generous, he sounds happy, and like a romantic lover (1926). Another extract suggests that when people are happy, they cease to pay attention to any sounds that they are not interested in, such as boring speeches. Smiles and laughter may be categorised as either physiological effects or behavioural reactions, because they may, but need not be, consciously “performed”.15 The same passage includes the physiological effect your heart comes into your mouth. The physiological effects include palpitations of the heart, tears and weeping,17 and not being able to think, perhaps also a feeling of suffocation: Other physiological effects include body heat, facial expressions, forgetfulness, glowing (1787, perhaps of the face, or then of the whole body), heart dilating (their hearts would dilate with joy, 1793),18 being unable to speak, recovery from illness, sparkling eyes, standing without moving, and tears/weeping. Because the concepts of love and joy overlap in many extracts, it is difficult to say to what extent these are physiological effects of joy, or of love, even desire, as in the case of a man’s eyes rolling and drool running down his beard. A description of lovers talks about the silent language of the eyes and suggests that a person might die of love (1696). Interestingly, a text from 1728 suggests a kind of opposite to interference with normal mental functioning, claiming that spiritual joy is accompanied by an enlargement of the faculties of the mind, an exact remembrance, a perfect consciousness, and an ability to compose one’s restless thoughts. Attitude of victim Related Root Contra
Verbs Form-I
|
