: It is the second Noun of Possessive Phrase. It is [الصفة المشبهة:] Adjective resembling participle derived from Verbal Noun نَبْوَةٌ and نَبَاوَةٌ: Definite; Sound Plural; Masculine; genitive; on the measure "فَعِيلٌ". Adjective resembling participle, or termed as Verbal Adjective, is a noun derived from an intransitive verb. Its pattern is at variance with the pattern of Active Participles and Passive Participles, it is known by usage. Resembling participle is that noun which indicates on the root meaning being an attribute. And this attribute is usually perpetual or intrinsic. The Adjective governs with the government of its verb, without exception, with the condition of dependencies as is the case in Active Participles. When  another word is governed with Adjective resembling participle in the nominative state, there is no pronoun in the Adjective. When the governed word is accusative or genitive, then there is a pronoun in the modified-noun.

: It denotes many Men who had the attribute signified by the Verb, Verbal Noun and Root " ن ب و" from where it is derived. The basic perception infolded in the Root, in the words of Ibn Faris [d: 1005]:

 (مقاييس اللغة)

النون والباء والحرف المعتلّ أصلٌ صحيح يدلُّ على ارتفاعٍ في الشيء عن غَيره أو تَنحٍّ عنه

That it leads to the perception of eminence, elevation, ascension, exaltation of something in relation to others, or distinguished from others.

Grand Qur’ān loudly and affectionately pronounces their exalted stature:

It is thus evident from the Root, Verbal Noun, and the peculiar feature of the derived Noun: that it refers to those Men who have the permanent attribute of distinctly elevated and exalted above all others in the created realm; dignified and distinguished from all others; the sincerest. Their par excellence attribute is that they are the personal choice of the Creator of all that exists, Allah the Supremely Exalted Who is pleased to pronounce that they are for ever the best selection in the judgment of Him the Exalted.