Root: ر ج س
Words from this Root in the Grand Qur'aan:
a) Total occurrences: 10 All Nouns
b) No of constructions: 5
Ibn Faris-ابن فارس [died-1005] stated:
(مقاييس اللغة)
الراء والجيم والسين أصلٌ يدلُّ*
على اختلاطٍ. يقال هُمْ في مَرْجُوسَةٍ مِن أمرِهم، أي اختِلاط
ومن الباب الرِّجْس: القَذَر؛ لأنّه لَطْخٌ وخَلْط
That it leads to the perception of a state of messiness, muddled, promiscuity, and indiscriminate mixing, whereby it denotes something or state as dirty, filthy, or obscene; because it is blurred, stained, tainted and is indiscriminate mixture.
Lane Lexicon : anything that is disliked, or hated, for its uncleanness, dirtiness, or filthiness: stink, or foul odour: accord. to Az, filth that comes forth from the body of a man:
The characteristics inherent in the perception of the Root render a thing suffering it as stinking, complicated and unpleasant to resolve or deal with, disliked, and abominable.
Words derived from this Root occurring in the Grand Qur'aan have at no place even remote similarity/closeness with the perception infolded in the Root "ر ج ز". The basic perception infolded in Root: ر ج ز is of commotion, agitation or convulsion, and consecutiveness of motion, or disquiet, or repulsiveness. In consideration of its intrinsic perception/concept it is used for awarding/sending punishment from above. The punishments inflicted upon Egyptians in the days of Pharaoh were of the nature of causing commotion, convulsion and in nature quiet repulsive, unpleasant.
O, those/you who consciously proclaim to have accepted/become believers, listen.
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The certain fact; about the Alcoholic Beverages and Gambling, and the Stationary Stone Erections [Idols], and decision making-apportion matters-seek judgments through featherless arrows instead of using intellect-thought process is:
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That these are the brain muddling filthy delusional tactic of Shai'taan/Satan.
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Therefore you people are directed to avoid that filthy delusional tactic. This restrain might help you people attain-reap the fruit of perpetual success. [5:90]
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Therefore, should Allah the Exalted decide about someone that He might guide him; He the Exalted would render his chest open-perceptible for the Code of Conduct Islam.
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And should He the Exalted decide about someone that He might let him lost in heedlessness; He renders his chest feel sinking in squeezing like in the manner as if he is climbing into the Sky.
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Like this Allah the Exalted renders brain muddling/fidgeting filthy state upon those who purposely do not accept. [6:125]
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Or the feed contains bacon - meat of pig; reason being that it certainly suffers messiness, filthiness; [Refer 6:145]
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He said: "But indeed brain muddling/fidgeting/ruckus; and criminal cognizance has already become eminent-established upon you people by the decree of your Sustainer Lord.
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Do you people dispute/indulge in controversy with me regarding these feminine names which you people and your forefathers have coined for which Allah the Exalted has sent no affirmation-authority for it?
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Therefore, you people wait for the promised thing to happen. I am indeed staying with you people awaiting patiently." [7:71]
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Know it; It is not possible for a person that he might proclaim belief except with the explicit permission of Allah the Exalted. [since He transmits data from brain to chest to enable someone utter words]
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And He has appointed confusing, brain scattering, disconcert, fidgeting upon those who do not ponder and apply intellect to differentiate [conjecture from the truth]. [10:100]
| 1 |
 Noun: definite;
singular; masculine; Accusative.
(1)6:125(2)10:100(3)22:30(4) 33:33=4
اسم
:معرفہ
باللام-منصوب-واحد
مذكر |
| 2 |
 Noun:
Indefinite;
singular; masculine; Nominative. (1)5:90(2)7:71(3)9:95=3اسم :مرفوع-واحد مذكر |
| 3 |
 Noun:
Indefinite;
singular; masculine; Nominative. (1)6:145=1اسم :مرفوع-واحد مذكر |
| 4 |
 Noun:
Indefinite;
singular; masculine; Accusative. (1)9:125=1اسم :منصوب-واحد مذكر |
| 5 |
Possessive Phrase:
Noun:
Definite; singular;
masculine; genitive + Possessive pronoun: Third person; plural;
masculine; in genitive state.
(1)9:125=1الإِضَافَةُ-اسم: مجرور-واحد مذكر/مضاف + ضمير متصل-جمع مذكر غائب في محل جر-مضاف إليه |
