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Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy.


 

 

 

 

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Root: ع ن ب

 

Words from this Root in the Grand Qur'aan:

a) Total occurrences: 11

b) No of constructions: 7

Grapes, vine, wine.

  • Would anyone of you people like that such a garden of palm trees and grapes-vines be his property;

  • Which has flowing water canals side by it?

  • All sorts of fruit produce is the yield therein to his advantage.

  • And old age has overtaken him.

  • And youngster and weak progeny is a concern for him.

  • Thereat, "a fluffy twisting ball-orb" arrived at her-garden. Fire is present in it; masculine orb. Thereby she-fire caused herself to blast-scatter-burnt out.

  • This is how Allah the Exalted explicitly explicates His Aa'ya'at-Verbal Unitary Passages of Qur'aan rendering each point-concept-situation distinctly isolated and crystal clear for you people.

  • The purpose is that you people might self indulge in critical thinking; to reflect-ponder rationally without overlapping passions and emotions. [2:266]

  • And He the Exalted is the One Who had descended water from the space of Sky;

  • Thereby, Our Majesty had sprouted vegetation-herbage of entire plant kingdom using it: water.

  • Next Our Majesty extracted-sprouted from it: plant whose trait is green pigment [chlorophyll]; We produce-take out of it: green pigment superposed seed/grain.

  • And clusters spikes/spadices of dates are brought out from the spathe-leafy sheath bract of date-palm tree,

  • And sprouted gardens of specie-family of grapes; and olives; and pomegranates;

  • Circumstantially they are analogous/have conforming features; but are mutually non resembler;

  • You people watch-study the process with reference to its fruit when it has yielded fruit and about its ripening.

  • It is a fact that explicit manifestations are evidently reflective for people in plant kingdom who wish to perceive/recognize the Divine Providence and Will.  [6:99]

  • Tracts neighboring each other; and gardens of vines and fields sown and ploughed grain crops and palm trees are all  in the Earth;

  • They sprout from seed/grain and from other than seed: suckers, off shoots, grafting.

  • They all are watered with the same one water;

  • But Our Majesty has granted to some distinction/nutritional richness over some others in diet.

  • Indeed the foretasted manifest existentials have in them distinct manifestations reflecting the Divine Providence and Will evidently for such people who use faculties of reason and intellectual inquiry.  [13:04]

  • He the Exalted produces/sprouts therewith for the benefit of you people the cultivated grain-crops [family: grasses];
  • And olives and date-palms and grapes;
  • And all other types of fruits.
  • It is a fact that in this phenomenon there is explicit manifestation for the people who are in habit of reflecting objectively to arrive at the purpose of creation/recognize the Divine Providence and Will. [16:11]

  • And you people diligently derive-acquire intoxicant and appropriate-decent sustenance-food from the juice-pulp of the fruits of Date-palm and the Vine.

  • It is a fact that in this phenomenon there is explicit manifestation for the people who are in habit of critically thinking. [16:67]

 

1

Noun: Indefinite; broken plural; feminine; genitive. (1)2:266(2)6:99=2

                                                                                                                          اسم:مجرور جمع مكسر-مؤنث

 
2

Collective Noun: Definite; broken plural; Masculine; genitive. (1)13:04(2) 18:32(3)23:19(4)36:34=4                                                                            اسم:مجرور جمع مكسرمذكر-مؤنث

 
3

Noun: Indefinite; broken plural; Masculine; accusative. (1)78:32=1

                                                                                                                   اسم:منصوب جمع مكسرمذكر-مؤنث

 
4

Collective Noun: Definite; singular; Masculine; accusative. (1)16:11=1

                                                                                                  اسم:معرفہ باللام منصوب جمع مكسرمذكر-مؤنث

 
5

Noun: Indefinite; plural; Masculine; genitive. (1)16:67=1

                                                                                                     اسم:معرفہ باللام مجرورجمع مكسرمذكر-مؤنث

 
6

Collective Noun: Indefinite; plural; Masculine; genitive. (1)17:91=1

                                                                                                                     اسم:مجرورجمع مكسرمذكر-مؤنث

 
7

Collective Noun: Indefinite; plural; Masculine; accusative(1)80:28=1

                                                                                       اسم:منصوب جمع مكسرمذكر-مؤنث

 

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