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o Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy. |
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Visual practice. Just glance the text of Grand Qur'aan to
find this Particle
أَنَّ That it is verified that
أَنْ إِنَّ ≡ أَنَّ Note: 'an أَنْ is a particle which means "that." However, it is used almost only before verbs (i.e. before verbal sentences) and not before nouns. Therefore, it can't usually be used before a nominal sentence unless combined with 'inna to produce 'anna, like in the already mentioned examples.
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912- includes Anna.
The verb governed by this particle can also denote the subjunctive mood. However when knowledge and certainty is implied, in contrast to the subjunctive mood, this particle does not govern in the accusative, for example 73:20 There are seven instances wherein this particle is concealed and its accusative government is estimated. In two instances its concealment is permissible [جَوازاً], and in five instances the concealment is required [وُجُوباً] [Page 3:1 Fawaaid]
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"that; so that; in order that". It also serves to indtroduce direct quotations [] -the explicative "an", even an Imperative. an will enter upon a mudhari verb and will change the meaning of the verb to that of the masdar. prostrates/will prostrate becomes "to prostrate (The people intended to prostrate.)
in and an come at the beginning of verbs.
Since in Arabic the subjunctive is only governed by the conjunction " أَنْ is used in Arabic to produce infinitival phrases just like how "to" is used in English. If the verb after 'an was an imperfective verb, it must be in the subjunctive mood. is used in front of nominal sentences in only one classical case, which is when 'an precedes an "explanatory phrase." It is always used in the middle of the sentence preceding a noun in accusative In a nominal sentence it gives gives the meaning of infinitive or the verbal noun.. An: Harf Masdari-Conjunction particle-Changes the Imperfect Verb from Marfoo to Mansoon. indicative mood to subjunctive mood. subordinating conjunction and it is right..In arabic words Harfe Masdari Nasib.Nasib means it makes mudharay marfoo to mudharay mansoob.An changed yadhribu to yadhriba.Vol 1,page no.35.Thanks We say that 'an' is tafseeriya when it has the meaning of 'ay' (i.e.), and it should follow a verb that suggests the meaning of: say/ tell (without the root qaaf-waaw-laam). Compare: 2:125; 5:117; 23:27
أَنَّ The sister deserves special mention. There are some grammatical positions in the language that cannot be occupied by entire sentences. We’ve seen an example of this in the topic of nominal sentences (whether abrogated or not); they cannot be an entire sentence. Yet the need often arises to use a complete idea – in other words, a full sentence – as the topic. In order to facilitate this, انّ is used. The job of this particle is to reduce the sentence that follows it to the rank of a single word. The sentence conveys its full meaning, but أنّ allows it to be grammatically interpreted as a single idea thereby allowing it to occupy such positions as the topic of a sentence. Consequently, أنّ is often translated as “the fact that....” "Links verb to verb in situation not calling for It also serves to introduce direct quotations [At tafsiriya] أَنْ حرفٌ على أربعة وجوه: الأوّل: المخفّفة من الثقيلة (انظر: أَنَّ). الثاني: المصدريّة، وتدخل على الفعل المضارع فتنصبه، وعلى الفعل الماضي أيضاً. ويُسبَك منها ومن الفعل بعدها مصدرٌ مؤوّل نحو: [يسرّني أنْ تدرسَ = يسرّني دراستُك] و [سرّني أنْ نجحتَ = سرّني نجاحُك]. Explicative الثالث: التفسيرية، وهي بمنْزلة [أَيْ]، وتأتي بعد ما فيه معنى القول دون حروفه، نحو: [كتبتُ إليه أَنْ أَقْبِلْ = أي: أَقبِلْ] و [صِحْتُ به أَنْ كسَلُكَ مُضِرٌّ بك = أي: كسلك مضرّ بك]. الرابع: الزائدة، وتأتي في موضعين: بعد [لمّا] وقبل [لَوْ]، نحو: [لمّا أَنْ قَدِمَ استقبلتُه = لما قدِم...] و [أُقسم أنْ لوْ صَدَقْتَ لاَحْتُرِمتَ = أُقسم لو صَدَقْتَ...].
¨ حكْم: يُحذف حرف الجر قبلها قياساً نحو: [أعجبت أنْ نجح زهيرٌ؟ = من أن نجح؟]. * * *
نماذج فصيحة من استعمال [أَنْ] · ]فلمّا أنْ جاء البشيرُ ألقاه على وجهه فارتدّ بصيراً[ (يوسف12/96) [لمّا أنْ جاء = لمّا جاء]، وذلك أنّ [أنْ] في الآية زائدة، وزيادتها على المنهاج، إذ القاعدة أنّها تأتي زائدةً في موضعين: بعد [لمّا] وقبل [لَوْ]، والذي في الآية من مجيئها بعد [لمّا]. وأما زيادتها قبل [لوْ]، فمنه قوله تعالى: ]وأَنْ لو استقاموا على الطريقة لأَسْقَيناهم ماءً غَدَقاً[ (الجنّ 72/16)، فـ [أنْ لو استقاموا = لو استقاموا]. · ]ما قُلْتُ لهم إلاّ ما أمرتني به أن اعبُدوا الله[ (المائدة 5/117) [أن اعبُدوا]: أنْ هاهنا تفسيرية بمنْزلة [أَيْ]، وقد تحقّق لها ما يجب للتفسيرية، وهو أن تأتي بعد ما فيه معنى القول دون حروفه. وذلك أنّ [أَمَرَ] في الآية فيه معنى القول ولكن ليس فيه حروفه، أي: ليس فيه القاف والواو واللام. وعلى ذلك: [أن اعبدوا الله = أي اعبدوا الله]. · ]فأوحينا إليه أن اصنعِ الفلك[ (المؤمنون 23/27) [أنْ] هنا تفسيرية أيضاً. وذلك أنّها جاءت بعد فِعلِ [أوحينا]، وهو فعل فيه معنى القول دون حروفه. فيكون: [أن اصنع الفلك = أي اصنع الفلك]. · ]وأنْ تصوموا خيرٌ لكم[ (البقرة 2/184) [أنْ] مصدرية، دخلت على الفعل المضارع فنصبته، وعلامة نصبه حذف النون. والمصدر المؤوّل منها ومن الفعل بعدها، أي: [صيامُكم] مبتدأ، خبرُه [خيرٌ].
المصدريّة It changes the following verb, both imperfect and perfect, imperfect verb from nominative to subjunctive mood, i.e. Mansoob [the indication of Mansoob is deletion of Noon]
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التفسيرية This is equivalent to [أَيْ] i.e. and is followed by some statement, like say without the use of word say.
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and watch the subsequent word only to find it
to be a Noun. And in the very next Aa'yat you will find a slightly
different looking particle "
"
and the word after it will always be a verb. Should we not feel excited
that just these two particles
[
Conditional
particle +
Vowel sign (ـِ kasra)
is added for reason
(1)4:66(2)4:131(3)5:49(4)5:117(5)7:160(6)10:10(7)11:03(8)16:36(9)16:68(10)16:123(11)20:39(12)
بِ Inseparable Preposition +
(1)4:73(2)7:92(3)10:12(4)10:24(5)10:45(6)11:68(7)11:95(8)
