The fact about existing realities is that not all are visible to human naked eye. The Primal Creator, or the knowledgeable-observant-scientist, conveys the knowledge about certain realities, not apparent to human eye, with the help of metaphors. The description of the invisibly existing reality through metaphors enables a person to have its general and broader perception-image  by relating it to the verbal picturing of characteristic features of the metaphor.

• We will henceforth keep visually exposing Our tangible-physical realities prevalent in the Universe-horizons and in their own bodies to the eyes of those who do not accept the Qur'aan.

• The purpose of this visual manifestation is that it might become self manifest for them that Qur'aan is Infallible Doctrine-Discourse of Reality-Profitability and substance of permanence.

• [Reverting to their conduct] Do you think that your Sustainer Lord has not yet been considered to suffice as ultimate observer?

• The fact is that He the Exalted  is the One and only Who is the Observer-the Omnipresent upon every thing/whole time and space. [41:53]

Grand Qur'aan has informed that Allah the Exalted will keep bringing to human visual access, the knowledge about universe and human body, whereby the fact that Grand Qur'aan is a Statement of Proven Fact/absolute reality might become self manifest to the people who keep denying it. Why a first time observation of hitherto unseen thing manifests that the Qur'aan is a statement of proven fact? This is possible only if the same thing finds verbal mirroring of it in the Qur’aan. Verbal specification and visual observation are two aspects of identification of a tangible fact of real existence, as denoted by Arabic word: . The visual observation of an earlier unseen fact will manifest a book written earlier in time as the Book of Facts which contains its verbal presentation. This will establish that the Book really contains verbal statements of physical/scientific facts and is not conjectural, hypothetical and presumptive in its contents..

We have seen the descriptions in the Grand Qur'aan, made more than 1400 years back,  about the Ears exactly corresponding to our knowledge in the 21st century. Should we not respond to this call:

• Know the certain fact: We have simplified-rendered the Grand Qur'aan easy, open and facilitative for reading, comprehension and saving in memory to recall, take lesson and to relate.

• Thereat, is there one who consciously and purposely saves it in memory, comprehends and recalls to mention-takes lesson and admonition? [54:17]

However, we should not expect that all will respond, because Grand Qur'aan tells us:

• [You relax, let them knowingly refrain from Qur'aan] It is a fact that only such people reasonably-rationally answer-respond who listens comprehensibly.  [Refer 6:36]

  Verb: Imperfect; third person; singular; masculine; Mood: Indicative; [Form-X];  مصدر-اِسْتِجَابَةٌ- Verbal noun. Its Root is "ج و ب" and the basic perception infolded in it is to cut something/portion from the whole; to make hole or tore something, perforate, pierce, and carve or to excavate. It also signifies to answer or respond to others. How do we answer? What is the mechanism involved? We, in fact, cut and retrieve the data from the memory when we intend to answer to others. The perception infolded in Arabic Roots remains dominant in the perception and meanings of the words derived from them. The Arabic Roots verbally mirror the physical/scientific realities relating to both matter and life. For answering, we need to cut data from the memory.

The verbal data preserves in the memory if we consciously and attentively listen to the narrations. It enables its transmission for analysis/perception and storage in the memory. It happens only if the listener has such intention and desire

• The subjection to their accountability has come nearer in time for the people. Despite its nearing, they are yet in heedlessness; they are deliberately overlooking - disregarding. [21:01]

• They do not listen except hearing in a playful mood whatever warning - information comes to their notice anew quoted from the Reminder- Admonishment: Grand Qur'aan received from their Sustainer Lord. [21:02]

• Their hearts are distracted and preoccupied in other trifle matters and thoughts. [Refer 21:03]

Resultantly, the sounds of speech which their ears had collected and retained for few seconds disintegrated from the Echoic memory. Therefore, only those can enable their selves to respond and answer the question who consciously listen.

• Know it; Some amongst them pretends he is attentively listening to you the Messenger [Sal'lallaa'hoalaih'wa'salam].

• And We have declared the veils upon their hearts as protection that they might comprehend it: Grand Qur'aan. And it is as if a heavy load is deposited within their ears: acoustic impedance is persisting in their ears.

• Take note, if they see every Ayah-unprecedented display; they will not accept and believe in it.

• Despite this when they have come to you; they wrangle with you for it.

• Those who have refused to accept they say to people:

• "This: Qur'aan is nothing but compilation of the tales of ancients." [6:25]

The tympanic membrane of the Ears of a man in such state will not absorb the sound waves directed by his outer Ears and instead will reflect. Resultantly the membrane will not set in motion/vibration to transmit it onwards for ultimate analysis and storage in the memory. Such man’s depiction:

• Know it; Some of them pretend attentively listening to you the Messenger [Sal'lallaa'hoalaih'wa'salam]

• Until immediately after they had departed from your place;

• They asked with wrinkled nose those bestowed with knowledge, "What has he said?"

• They are the people Allah the Exalted has let the veil persist upon their hearts;

• And they have consciously made themselves follow their own lusts and conjectures. [47:16]

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