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Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy.

 

 

 

 

 

 

whirlwind of dust, between the sky and earth, and revolves, resembling a pillar.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Root: ع ص ر

Words from this Root in the Grand Qur'aan:

a) Total occurrences: 5

b) No of constructions: 5

Semantic domain: Time-Span

 

The basic perception and signification infolded in the Root, in the words of Ibn Faris [died:1005], is this:

(1) دهر-حين --Era, point in time-certain duration.

(2) ضغط شىءٍ حَتَّى يتحلَّب---- press, squeeze, compress until transuded/exuded.

(3) تَعَلَّقُ بشىءٍ وامتساك به----- to cling and remain attached/grasped with a thing.

Lane's Lexicon: Press, or squeeze grapes or other fluffy things so as to force out its juice, syrup, honey, oil, water, or what was in it, moisture extracted, or fetched out by pressure or wringing. Further, it signifies an hour or a time of the day; the appointed time of middle prayer of five prayers of the day-صلوةُ العصرِ.

It is evident from the foregoing that the basic perception infolded in the Root is to press a fluffy thing with the object of transuding/exuding the substance contained therein.

The Grand Qur'aan has a word made from this Root denoting the Span-of-Time and not merely point in time or partial length of time, since for those descriptions are words like دهر-حين etc. The fact that:  denotes the entire Span of Time-two extremes is the information about humanity that it is certainly earning/suffering loss. The loss is the end result between the two extremes of time-the beginning and the end. Thus, it covers the entire time line.

  • Swearing is by the Span of Time; [103:01]

  • That the fact is: the Man as a species is certainly heading towards loss-worse state at the concluding point in time than the state-position at the point in time of beginning. [in time span from obeisance of Angels and Paradise to Hell-Prison] [103:02]

The man is squeezed in the time line. The time is also like a fluffy revolving/twisting ball.

 

Root: و ق ت

Root: ء ب د

Root: ء ج ل

Root: ء م د : Time span with regard to happening of an event

Root: ء م س : Yesterday

Root: ء و ن : at present time - now

 

Time is often referred to as the fourth dimension, along with the three spatial dimensions. In fact, reckoning of time is the feature that renders life distinct from matter.

Dictionaries define: [Oxford Dictionaries]

Time is the indefinite continued progression of existence and events that occur in apparently irreversible succession from the past through the present to the future. Time is a component quantity of various measurements used to sequence events, to compare the duration of events or the intervals between them, and to quantify rates of change of quantities in material reality or in the conscious experience.

 

1

Verb: Imperfect; First person; singular; masculine; Mood: Indicative; Subject pronoun hidden; مصدرعَصْرٌ Verbal Noun. (1)12:36=1

                                                           فعل مضارع مرفوع بالضمة/الفاعل:ضمير مستتر جوازاً تقديره:أَنَا-واحد متكلم

 
2

 Noun: Indefinite; singular; Masculine; nominative. (1)2:266=1

                                                                                                                                   اسم: مرفوع -واحد مذكر

Ball Lightning Mystery
3

Noun: Definite; singular; Masculine; genitive. (1)103:01=1

                                                                                                                  اسم:معرفہ باللام-مجرور- واحد مذكر

 
4

Active participle:: Definite;  feminine; sound plural; genitive; [Form-IV].( مصدر-إِعْصَارٌ Verbal Noun). (1)78:14= اسم فاعل:معرفہ باللام-مجرور-جمع  مؤنث

squeezer fluffy  clouds [Cumulonimbus]
5

 Verb: Imperfect; Third person; masculine; plural; Mood Indicative evident by "نَ"; [Form I]; [و] Subject Pronoun, in nominative state; مصدرعَصْرٌ Verbal Noun. (1)12:49=1  فعل مضارع مرفوع بثبوت النون/و- ضمير متصل في محل رفع فاعل-جمع مذكر غائب

 

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