Root: ن ذ ر

Words from this Root in the Grand Qur’ān:

a) Total occurrences: 130 

b) No of constructions: 54

It occurs in 115 Ayahs in 50 Suras

Noun: 24 ; Recurrence: 82; Verb: 30; Recurrence: 48 [Form-I: 3; Form-IV: 45]

 

Ibn Faris [died 1005] stated:

(مقاييس اللغة)

النون والذال والراء كلمةٌ تدل على تخويف أو تخوُّف. منه الإنذار: الإبلاغ؛ ولا يكاد يكون إلاَّ في التَّخويف

That it leads to the perception of fear or to put the fear into. It thus denotes to announc,  brief, and make aware to fear the harmful effects of something beforehand.

Lane's Lexicon

Superb System of Justice-Ignorance of law is a valid plea.

The basic perception infolded in the Root is to be, and make people in a state of cautiousness-awareness-alarmed of imminent-potential threat and its consequence if proper guards are not taken. It is to bring people out of a state of heedlessness and mindlessness, and inform, awaken and alert them about the facts hidden in the future. It is thus advance warning and admonishment to get out of the state of neglectfulness- unawareness and take safeguards to meet the eventuality and avert the danger and negative consequence.

In the administration of human system of justice a famous principle is "Ignorantia juris non excusat or Ignorantia legis neminem excusat [Latin for "ignorance of the law does not excuse" or "ignorance of the law excuses no one"]. But the built in assumption in this principle is that the ruling/controlling authority had duly and reasonably informed and warned the people through wide publicity.

But the Supreme Sovereign of the Universes has a flawless system of justice based on absolute mercy. In that system none deserves and is liable to punishment until and unless he is informed and warned and made to know in simple and distinct/vivid words regarding what should he abstain from doing. Allah, the Supreme Judge considers the ignorance and unawareness as a strong defense plea for exoneration and takes upon Himself the responsibility to awaken people from their slumber, ignorance, neglectfulness and warn the humanity, and make them explicitly know what they are required to abstain from so that the accused people could not take the plea in their self defense that they were not aware or were not made to understand the prohibitions.

The justice par excellence demands that the Supreme Sovereign/The Authority establishes against an accused, beyond a shadow of doubt, that he committed the crime intentionally and willfully despite knowing and being fully aware of the prohibitions and prescribed punishment/consequence.

After having been warned in simple and explicit manner the one who remains heedless and keeps acting defiantly, contrary to the warning, he exposes and proves against himself  that he did the same, deliberately and willfully, ignoring the consequences. He thus proves and makes himself liable to criminal cognizance and arrest for dispensation of justice.

It is a common perception that the creation is for a purpose and is under/sequel of a desire and will of the Creator.

      

Except the Angels not mentioned specifically; there is nothing amongst the created things other than that what has been mentioned in these verses which human beings could perceive. All creation is for one purpose; who amongst us acts: . What is an act and how it is performed? The Arabic word: denotes only those acts which are performed by design and will. It can be performed only when data about it is saved in the memory. Retrieving that data and translating/executing it into action is called "عمل". The data in memory is called "علم" in Arabic. Both these words have similar particles ع , ل , م. The  عمل could be termed as transposition of علم. It is obvious that all willful acts are aimed at satisfying the appetite and desire emanating or developed in three areas of the human body, i.e. chest/hearts, stomach and genitalia.

When the objective is to expose the true inner self of someone it is called his trial/test/exam. This objective makes it obligatory that the one under trial/examination should enjoy the freedom of choice and personal will and decision. This trial demands liberty and freedom of action. Constraint and force is the negation of such objective. Anyone who does not enjoy the liberty and freedom of decision/will and action cannot be held accountable and declared a defiant liable to criminal cognizance. 

Creation is for a predetermined purpose and objective. And to achieve that objective it is necessary that there is a built in "guidance" for the created thing to perform and fulfill and complete that objective. It is our common perception that whenever we create/manufacture/assemble a thing we place in it all the "guidance" according to which each cell/component of the created thing works to achieve and fulfill the objective of its creation.

But man is created for his trial and test. In respect of a living creature created for trial it is the responsibility and obligation of the Creator to give him the freedom and the capability/guidance to perceive his area of freedom and the available options.

 

What was and is the mode of guidance and warning?

 For reason [of emergence of differences/division/people enslaved by conjectural stories-10:19] Allah appointed Revivalists/His Chosen and Elevated Servants as Pronouncer of glad tidings and Awakener, [They all were assigned responsibility to act as when on reaching strengthen maturity [12:109;16:43;21:07] they were sent as Messengers-6:48;18:56]

[= مَعَ  along with+ هُمُ Personal pronoun for . It is the categorical news given by Allah. No one is excluded from having been given the Book. They all are the Elevated and Chosen Servants of Allah whom Book was given-6:89. And we are asked to publicly pronounce this fact that we believe in all those Books, See-2:136;3:84, and it is reiterated that the Book was sent with ALL the Messengers-57:25]

Allah the Exalted discharged His responsibility as Creator and fulfilled His promise of sending guidance to humanity in time and space. After having absolved Himself of responsibility no plea and defense argument is left for the people under trial:

 

If the Messengers as Revivalist/Warner/Awakener were not sent, people could have a strong and sustainable plea and argument in self defense.

or lest you people say/take the plea claiming in self defense; "had the Book been sent to us indeed we would have better guided ourselves than them/those two groups [Jews and Christians]". [6:157]

And had We annihilated them with punishment before that [sending Grand Qur’ān]

certainly they would have argued/raised a point [of sustainable natured objection], "Our Sustainer Lord! why did not You send towards us a Messenger

o

for which reason/resultantly we would have followed Your Aa'ya'at before we were humbled and put to shame?" [20:134]

then they would have argued/raised a point [of sustainable natured objection], "Our Sustainer Lord! why did not You send towards us a Messenger

o

for which reason/resultantly we would have followed Your Aa'ya'at before and we would have been amongst the believers?"  [28:47]

or lest that person say, "had Allah given me guidance [Book] indeed I would have been amongst the cautious and fearsome" [39:57]

In the system of justice of Allah, the Exalted,  ignorance and unawareness and neglectfulness in the absence of a warning/Warner is a valid and sustainable line of defense, therefore, not to give an occasion for raising such an objection, Warner were sent in time and space along with the Book. Punishment becomes liable to be inflicted only after appropriate warning was given.

In time and space the principle has remained the same:

 

The Warner/Awakener being from amongst the human beings passes away since every person has to taste the death but in time there remains no moment without the Book:

o

A book exists/existed for guidance-conveyance of knowledge-Life Manual during each and every period.  [Refer 13:38]

[Read with 11:01]

[You the Messenger Muhammad Sal'lallaa'hoalaih'wa'salam pronounce] "The Book, the Aa'ya'at [verbal presentation of information, facts and knowledge] of which have been compacted/placed in enclave [Surat], each has been separated/distinguished/demarcated/isolated/made distinct;

o

  The Qur’ān in Arabic, so that people may learn/get knowledge. [41:03]

The Grand Qur’ān is in time and space. And the Last Messenger pronounced:

He is the Warner/Awakener for each and every person whom Qur’ān reached. Grand Qur’ān is to stay permanently and perpetually till the Last Day and thus Mohammad Sal'lallaa'hoalaih'wa'salam is permanently and perpetually The Warner/Awakener through the Qur’ān which he has since delivered to humanity;

This [Grand Qur’ān] is the delivered source [for achieving ultimate objective of salvation/saving from failure in the test/exam] for people so that with this they get warned/admonished/awakened [Refer14:52]

Thus till the Last Day the Last Messenger Mohammad Sal'lallaa'hoalaih'wa'salam and the Grand Qur’ān is for the humanity. Anyone who proclaimed or proclaims, under whatever guise and title, to act as messenger, awakener or writes a book with his own hands and declares it as a guide for people, he is a liar and a cheat and an imposter making himself liable to curse and condemnation notwithstanding how large following he might deceptively acquire. The Grand Qur’ān is the Book the text of which is given permanence and perpetuated:

[About Grand Qur’ān same pronouncement in same words 6:155;similar 21:50;38:29]

And this is the Book [Grand Qur’ān], We have sent it. This has been given permanence and perpetuation/the striking peculiarity of it is that it is prescribed/stay for ever.

This Grand Qur’ān is the affirmer/certifier/sanctifier of what was sent before him/this [in the past]

[same pronouncement in 42:07]

and so that you, the Messenger [Sal'lallaa'hoalaih'wa'salam, with it] admonish/awaken the inhabitants of the mother of cities [Mecca-the Sanctified City] and those [the whole world] around it.

It should be remembered that except Grand Qur’ān none of the earlier revealed books have been declared as , -singular, masculine, passive participle; Root "ب ر ک" which enfolds the basic perception of anything became firm, steady, steadfast or fixed; remained, continued or stayed in a place, constantly or perseveringly. [Lane's Lexicon].

And who is the guarantor that its text will remain safe and uncorrupted in time and space?

 

Now let us very carefully see the "video clips"/actual scenes of the Day of Resurrection and questioning at the gates of Permanent Prison/Hell:

After having seen and listened what is happening on the Day of Judgment, let us become good listeners and apply intellect to differentiate between the words and facts narrated by the Qur’ān and the conjectural stories and myths which are the talk of the town because the criterion for evaluation and judgment and success in the examination/trial is solely the Book, Aa'ya'at of Allah, the Qur’ān.

Therefore/for this reason I have since warned you people about the fire that burns with no smoke. [92:14]

: foreshadow: be warning of: to indicate or suggest something, usually something unpleasant, that is going to happen

اِنْذَارٌ: cautiousness-awareness-alarmed of imminent-potential threat and its consequence.

 

Noun
1

Active Participle: definite; sound plural; masculine; genitive; [Form IV]مصدر-اِنْذَارٌ Verbal Noun. (1)26:194(2)27:92=2         اسم فاعل:معرفہ باللام- مجرور-جمع سالم مذكر

 
2

Passive Participle: definite; sound plural; masculine; genitive; [Form IV];  مصدر-اِنْذَارٌ Verbal Noun. (1)10:73(2)26:173(3)27:58(4)37:73(5)37:177=5

                                                                                                 اسم مفعول:معرفہ باللام- مجرور-جمع سالم مذكر

 
3

Noun: Definite; broken plural; feminine; nominative. (1)10:101(2)46:21(3)54:05 (4)54:41=4                                                                                               اسم :معرفہ باللام-مرفوع-جمع مؤنث

 
4

Noun: Definite; Masculine; plural; genitive. (1)53:56=1

                                                                                                                  اسم :معرفہ باللام-مجرور-جمع مذكر

 
5

Adjective Resembling participle: definite; masculine; singular; nominative.  (1)15:89(2)35:37=2                                                                   الصفة المشبهة:-معرفہ باللام-مرفوع-واحد مذكر

 
6

Prepositional phrase: بـِ Inseparable preposition + Noun: Definite;  Masculine; plural; genitive. (1)54:23(2)54:33(3)54:36=3

                                                                         جار و مجرور= بـِ حرف جر + اسم:معرفہ باللام مجرور-جمع مذكر

 
7

Prepositional Phrase: بـِ Inseparable Preposition  + Verbal Noun: Definite; genitive. (1)76:07=1                                             جار و مجرور = بِ حرف جر + مصدر:معرفہ باللام -مجرور

 
8

Active Participle: indefinite; singular; masculine; nominative [Form IV]. (1) 13:07(2)38:65=2                                                                                  اسم فاعل:مرفوع- واحد-مذکر/باب افعال

 
9

Active Participle: indefinite; singular; masculine; nominative [Form IV]. (1) 38:04;(2)50:02=2                                                                                  اسم فاعل:مرفوع- واحد-مذکر/باب افعال

 
10

Active Participle: indefinite; singular; masculine; nominative [Form IV]. (1) 79:45=1                                                                                              اسم فاعل:مرفوع- واحد-مذکر/باب افعال

 
11

Active Participle: indefinite; plural; masculine; nominative; [Form IV];  مصدر-اِنْذَارٌ Verbal Noun. (1)26:208=1                 اسم فاعل:مرفوع- جمع سالم جمع سالم -مذکر/باب افعال

 
12

Active Participle: indefinite; sound plural; masculine; accusative; [Form  IV];  مصدر-اِنْذَارٌ Verbal Noun. (1)2:213(2)4:165(3)6:48(4)18:56(5)44:03=5

                                                                                                                      اسم فاعل: مجرور-جمع سالم مذكر

 
13

Active Participle: indefinite; sound plural; masculine; accusative; [Form  IV];  مصدر-اِنْذَارٌ Verbal Noun. (1)37:72(2)46:29=2                        اسم فاعل: مجرور-جمع سالم مذكر

 
14

Verbal Noun: Indefinite; genitive. (1)2:270=1                                           مصدر: مجرور

 
15

Possessive Phrase:  Noun: Definite by construct; broken plural; feminine; nominative. Possessive pronoun ى elided: First person; Masculine; Singular,  genitive state. (1)54:16(2)54:18(3)54:21(4)54:30(5)54:37(6)54:39=6

                     الإِضَافَةُ-اسم: مرفوع-جمع مكسرمؤنث/مضاف  ضمير ى محذوف-واحد متكلم في محل جر-مضاف إليه

"My votive treats"
16

Verbal Noun; Indefinite; accusative. (1)77:06=1                                     مصدر: منصوب

 
17

 Possessive Phrase: Noun: definite; broken plural; feminine; accusative  + Possessive Pronoun: Third Person; plural; masculine; genitive state. (1)22:29=1

                       الإِضَافَةُ-اسم: منصوب-جمع-مؤنث/مضاف  ضمير متصل-جمع  مذكر غائب في محل جر-مضاف إليه

 
18

 Adjective Resembling participle: indefinite; masculine; singular; genitive. (1) 5:19=1                                                                                                         الصفة المشبهة:-مجرور-واحد مذكر

 
19

 Adjective Resembling participle: indefinite; masculine; singular; genitive. (1) 28:46(2)32:03(3)34:34(4)34:44(5)43:23=5                                           الصفة المشبهة:-مجرور-واحد مذكر

 
20

 Adjective Resembling participle: indefinite; masculine; singular; nominative.  (1)5:19(2)7:184(3)7:188(4)11:02(5)11:12(6)11:25(7)22:49(8)26:115(9)29:50(10)34:46;(11)35:24(12) 35:42(13)35:42(14)38:70(15)46:09(16)51:50(17)51:51(18)53:56(19)67:08(20)67:09(21)67:26(22) 71:02=22                                                                                                   الصفة المشبهة : مرفوع-واحد-مذكر

 
21

Adjective Resembling participle: indefinite; masculine; singular; nominative.  (1)35:23=1                                                                                               الصفة المشبهة : مرفوع-واحد-مذكر

 
 22

Possessive Phrase: Noun: Verbal Noun: definite; nominative + Possessive  pronoun elided: First person; singular; masculine, in genitive state. (1)67:17=1

                                        الإِضَافَةُ- مصدر: مرفوع/مضاف  ضمير محذوف-واحد متكلم في محل جر-مضاف إليه

 
23

 Adjective Resembling participle: Indefinite; masculine; singular; accusative. (1)2:119(2)17:105(3)25:01(4)25:07(5)25:56(6)33:45(7)34:28(8)35:24(9)41:04(10)48:08 (11)74:36=11                                                                                           الصفة المشبهة:-منصوب-واحد مذكر

 
24

  Adjective Resembling participle: Indefinite; masculine; singular; accusative.  (1)25:51=1                                                                                                الصفة المشبهة:-منصوب-واحد مذكر

 

 

Verb Form-I
1

Verb: Perfect; First Person; Singular; feminine; [التاء] Subject pronoun,  nominative state; مصدر-نَذْرٌ Verbal Noun. (1)3:35(2)19:26=2

  فعل ماضٍ مبنى على السكون لاتصاله بضمير الرفع/التاء-ضمير متصل  في محل رفع فاعل واحد متكلم

 
2

  Verb: perfect; Second person; plural; masculine; active; Suffixed  Subject pronoun, in nominative state; مصدر-نَذْرٌ Verbal Noun. (1)2:270=1

  فعل ماضٍ مبنى على السكون لاتصاله بضمير الرفع/تُم-ضمير متصل  في محل رفع فاعل جمع مذكرحاضر

 

 

Verb Form-IV
1

Equalization/Interrogative particle + Verb: Perfect; Second Person; Singular; Masculine; [Form-IV]; Subject Pronoun: in nominative state + Suffixed Object Pronoun : Third person; plural; masculine, in accusative state; مصدر-اِنْذَارٌ Verbal Noun. (1)2:06(2)36:10=2  

     همزة التسوية + فعل ماضٍ مبنى على السكون لاتصاله بضمير المخاطب

   التاء- ضمير متصل مبنى على الفتح في محل رفع فاعل/باب افعال

 ضمير متصل مبنى على الضم في محل نصب مفعول به-جمع مذكر غائب

 
2

Verb: Imperative; Second person; singular; masculine; [Form IV]; Subject pronoun hidden; مصدر-اِنْذَارٌ Verbal Noun. (1)6:51(2)26:214(3)71:01=3

 فعل  أمر/الفاعل ضمير مستتر فيه-أَنتَ-واحد مذكرمخاطب/باب افعال

 
3

Verb: Imperative; Second person; singular; masculine; [Form IV]; Subject pronoun hidden + Vowel sign  is added for reason اجتماع الساكنين of cluster of two vowel-less consonants مصدر-اِنْذَارٌ Verbal Noun. (1)10:02(2)14:44=2

     فعل  أمر/الفاعل ضمير مستتر فيه-أَنتَ-واحد مذكرمخاطب/باب افعال

 
4

Verb: Perfect; Third person; singular; masculine; Passive; [Form-IV]; مصدر-اِنْذَارٌ Verbal Noun. (1)36:06=1

   فعل  ماضٍ مبني للمجهول-مبني على الفتح/صيغة:واحد مذكرغائب/باب افعال

 
5

Verb: Perfect; Third person; singular; masculine; active [Form IV]; Subject pronoun hidden; مصدر-اِنْذَارٌ Verbal Noun. (1)46:21=1

                                       فعل ماضٍ مبني على الفتح/الفاعل:ضمير مستتر جوازاً تقديره:هُوَ-واحد مذكرغائب/باب افعال

 
6

Verb: Perfect; First Person; Singular; Masculine; [Form-IV] + تُ Subject pronoun, nominative state + Suffixed Object Pronoun: Second Person; Plural; Masculine, accusative state; مصدر-اِنْذَارٌ Verbal Noun  (1)40:13=1

         فعل ماضٍ مبنى على السكون لاتصاله بضمير الرفع/التاء-ضمير متصل  في محل رفع فاعل واحد متكلم/باب افعال

 كُم-ضمير متصل مبنى على الضم  جمع مذكرحاضر فى محل نصب مفعول به

"I have warned/cautioned/ admonished you people"
7

  Verb: Imperfect; First person; singular; active [Form IV]; Mood: Indicative; Subject pronoun hidden + Suffixed Object Pronoun: Second Person; plural; masculine, in accusative state; مصدر-اِيْذَانٌ Verbal noun. (1)21:45=1

                                                          فعل مضارع مرفوع بالضمة/الفاعل:ضمير مستتر جوازاً تقديره:أَنَا-واحد متكلم

                                                          كُم-ضمير متصل مبنى على الضم  جمع مذكرحاضر فى محل نصب مفعول به

 "I warn/caution/ admonish you people"
8

Verb: Perfect; First Person; Singular; Masculine; [Form-IV]; نَا Subject Pronoun; nominative state + Object Pronoun: Second person; plural; masculine, in accusative state; مصدر-اِيْذَانٌ Verbal noun. (1)78:40=1

             فعل ماضٍ مبني على السكون لاتصاله بضمير المتكلم/نَا-ضمير متصل فى محل رفع فاعل/جمع متكلم /باب افعال

                                                          كُم-ضمير متصل مبنى على الضم  جمع مذكرحاضر فى محل نصب مفعول به

"We have since warned/ cautioned/ informed you people"
9

  Verb: Imperative; Second person; singular; masculine; [Form IV]; Subject pronoun hidden; Suffixed Object Pronoun: Third person; masculine; plural, in accusative state; مصدر-اِنْذَارٌ Verbal Noun. (1)19:39(2)40:18=2

  فعل أمر/الفاعل ضمير مستتر فيه-أَنتَ-واحد مذكرمخاطب/باب افعال

   ضمير متصل مبنى على الضم في محل نصب مفعول به / جمع  مذكر غائب

 
10

Verb: Perfect; Third person; singular; masculine; active [Form IV]; Subject pronoun hidden; Suffixed Object Pronoun: Third person; masculine; plural, in accusative state; مصدر-اِنْذَارٌ Verbal Noun. (1)54:36=1

                                        فعل ماضٍ مبني على الفتح/الفاعل:ضمير مستتر جوازاً تقديره:هُوَ-واحد مذكرغائب/باب افعال

                                                               ضمير متصل مبنى على الضم في محل نصب مفعول به / جمع  مذكر غائب

 
11

Verb: Imperative; Second person; plural; masculine; [Form IV]; [و ] Subject Pronoun, Nominative state; مصدر-اِنْذَارٌ Verbal Noun.  (1)16:02=1

                                                                            فعل أمر مبنى على حذف النون لأنَّ مضارعه من الأفعال الخمسة

                                                          و- ضمير متصل في محل رفع فاعل-والألف-فارقة/جمع مذكرحاضر/باب افعال

 
12

 Verb: Perfect; Third person; plural; masculine; Passive; [Form IV]; [و ] Subject Pronoun, in nominative state; مصدر-اِنْذَارٌ Verbal Noun (1)18:56(2)46:03=2

                                                                         فعل ماضٍ مبني للمجهول مبنى على الضم لاتصاله بواو الجماعة

                                       و- ضمير متصل في محل رفع نائب فاعل-والألف-فارقة/جمع مذكر غائب/باب افعال

 
13

Verb: Imperfect; Second Person; Singular; Masculine; active; Mood: Subjunctive; [Form-IV]; Subject Pronoun hidden; مصدر-اِنْذَارٌ Verbal Noun (1)19:97 (2)42:07=2                   فعل مضارع منصوب بِأَنْ/الفاعل:ضمير مستتر جوازاً تقديره:أَنتَ-واحد مذكرحاضر/باب افعال

 
14

Verb: Imperfect; Second Person; Singular; Masculine; Mood: Indicative;  Subject Pronoun hidden; [Form-IV]; مصدر-اِنْذَارٌ Verbal Noun. (1)35:18(2)36:11=2

                                               فعل مضارع مرفوع بالضمة/الفاعل ضمير مستتر فيه-أَنتَ-واحد مذكر حاضر/باب افعال

 
15

 Verb: Imperfect; Second Person; Singular; Masculine; Mood: Jussive; [Form-IV];  Subject Pronoun hidden + Suffixed Object Pronoun : third person;  plural; masculine, in accusative state; مصدر-اِنْذَارٌ Verbal Noun. (1)2:06(2)36:10=2

                                                                             فعل مضارع مجزوم بِلَمْلفاعل ضمير مستتر فيه-أَنتَ/باب افعال

                                                                   ضمير متصل مبنى على الضم في محل نصب مفعول به-جمع مذكرغائب

 
16

Prefixed conjunction فَ which shows cause/reason and effect + Verb:  Imperative; Second person; singular; masculine; [Form IV]; Subject pronoun hidden;  مصدر-اِنْذَارٌ Verbal Noun. (1)74:02=1

                            حرف فَ + فعل أمر مبنى على السكون/الفاعل ضمير مستتر فيه-أَنتَ-واحد مذكرمخاطب/باب افعال

 
17

Prefixed conjunction فَ which shows cause/reason and effect + Verb: Perfect; First Person; Singular; Masculine; [Form-IV] + تُ Subject pronoun, nominative state + Suffixed Object Pronoun: Second Person; Plural; Masculine,  accusative state; مصدر-اِنْذَارٌ Verbal Noun.  (1)92:14=1

  حرف فَ + فعل ماضٍ مبنى على السكون لاتصاله بضمير الرفع/التاء-ضمير متصل  في محل رفع فاعل واحد متكلم/باب افعال

                                                                 كُم-ضمير متصل مبنى على الضم  جمع مذكرحاضر فى محل نصب مفعول به

 
18

  لِ Prefixed particle of intent/purpose + Verb: Imperfect; First person; singular; masculine; Mood: Subjunctive; [Form IV]; Suffixed Object Pronoun: Second Person; Plural; masculine, accusative state; مصدر-اِنْذَارٌ Verbal Noun. (1) 6:19=1   لام التعليل + فعل مضارع منصوب بأن مضمرة بعد لام التعليل /الفاعل ضمير مستتر فيه-واحد متكلم/باب افعال

                                                            كُم-ضمير متصل مبنى على الضم  جمع مذكرحاضر فى محل نصب مفعول به

 
19

  لِ Prefixed particle of intent/purpose + Verb: Imperfect; Second Person; Singular; Masculine;  Mood: Subjunctive mood; [Form-IV]; Subject pronoun hidden;  مصدر-اِنْذَارٌ Verbal Noun. (1)6:92(2)7:02(3)28:46(4)32:03(5)36:06=5

 لام التعليل + فعل مضارع منصوب بأن مضمرة بعد لام التعليل /الفاعل:ضمير مستتر جوازاً تقديره:أَنتَ-واحد مذكرحاضر/باب افعال

 
20

لِ Prefixed particle of intent/purpose + Verb: Imperfect; Second Person;  Singular; Masculine;  Mood: Subjunctive mood; [Form-IV]; Subject pronoun hidden;  مصدر-اِنْذَارٌ Verbal Noun  (1)42:07=1

 لام التعليل + فعل مضارع منصوب بأن مضمرة بعد لام التعليل /الفاعل:ضمير مستتر جوازاً تقديره:أَنتَ-واحد مذكرحاضر/باب افعال

 
21

  لِ Prefixed particle of intent/purpose + Verb: imperfect; third person; singular; masculine; Mood: Subjunctive; [Form IV]; Subject Pronoun hidden; مصدر-اِنْذَارٌ  Verbal Noun. (1)40:15=1                     حرف لام التعليل  + فعل مضارع منصوب بأن مضمرة  و علامة نصبه الفتح

                                                                                 االفاعل:ضمير مستتر جوازاً تقديره:هُوَ-واحد مذكرغائب /باب افعال

 
22

لِ Prefixed particle of intent/purpose + Verb: imperfect; third person;  singular; masculine; Mood: Subjunctive; [Form IV]; Subject Pronoun hidden; مصدر-اِنْذَارٌ Verbal Noun (1)18:02(2)36:70(3)46:12=3

                                                            حرف لام التعليل  + فعل مضارع منصوب بأن مضمرة  و علامة نصبه الفتح

                                                                          االفاعل:ضمير مستتر جوازاً تقديره:هُوَ-واحد مذكرغائب /باب افعال

 
23

لِ Prefixed particle of intent/purpose + Verb: imperfect; third person; singular; masculine; Mood: Subjunctive; [Form IV]; Subject Pronoun hidden; مصدر-اِنْذَارٌ Verbal Noun; Suffixed Object Pronoun: Second Person; Plural; masculine, accusative state. (1)7:63 (2)7:69=2                                              حرف لام التعليل  + فعل مضارع منصوب بأن مضمرة  و علامة نصبه الفتح /باب افعال

 االفاعل:ضمير مستتر جوازاً تقديره:هُوَ-واحد مذكرغائب /كُم-ضمير متصل مبنى على الضم  جمع مذكرحاضر فى محل نصب مفعول به

 
24

Prefixed Particle of purpose/intent + Verb: Imperfect; Third Person; Plural; Masculine; [Form-IV]; Mood: Subjunctive evident by elision of نَ; and [و]  Subject Pronoun, nominative state; مصدر-اِنْذَارٌ Verbal Noun  (1)9:122=1

                                       لام التعليل + فعل  مضارع منصوب بأن مضمرة بعد لام التعليل  و علامة نصبة حذف النون

                                                        و- ضمير متصل في محل رفع فاعل- جمع مذكر غائب والألف فارقة/ باب افعال

 
25

Prefixed Particle of purpose/intent + Verb: Imperfect; Third Person; Plural; Masculine; Passive; [Form-IV]; Mood: Subjunctive evident by elision of نَ; and [و] Proxy Subject Pronoun, nominative state; مصدر-اِنْذَارٌ Verbal Noun   (1) 14:52=1     لام التعليل + فعل  مضارع مبنى للمجهول  منصوب بأن مضمرة بعد لام التعليل  و علامة نصبة حذف النون 

                                                    و- ضمير متصل في محل رفع نائب فاعل  جمع مذكرغائب والألف فارقة/باب افعال

 
26

Verb: imperfect; third person; singular; masculine; Mood: Subjunctive; [Form  IV]; Subject Pronoun hidden; مصدر-اِنْذَارٌ Verbal Noun  (1)18:04=1

 فعل مضارع منصوب بأن مضمرة  و علامة نصبه الفتح +االفاعل:ضمير مستتر جوازاً تقديره:هُوَ-واحد مذكرغائب /باب افعال

 
27

Verb: Imperfect; third person; plural; masculine; Passive; [Form-IV];  [و]  Proxy subject pronoun, in nominative state; مصدر-اِنْذَارٌ Verbal Noun.(1)21:45=1

 فعل مضارع مبنى للمجهول-مرفوع بثبوت النون/الواو ضمير متصل في محل رفع نائب فاعل-جمع مذكر غائب/باب افعال

 
28

Verb; Imperfect; Third person; plural; Mood: Indicative; [و] Subject Pronoun-nominative state; [Form IV] + Suffixed Object Pronoun: Second person; plural; masculine, accusative state; مصدر-اِنْذَارٌ Verbal Noun (1)6:130(2) 39:71=2                     فعل مضارع مرفوع بثبوت النون/و- ضمير متصل في محل رفع فاعل-جمع مذكرغائب/باب افعال

                                                           كُم-ضمير متصل مبنى على الضم  جمع مذكرحاضر فى محل نصب مفعول به