Root: خ ل ط

Words from this Root in the Grand Qur’ān:

a) Total occurrences: 6 

b) No of constructions: 5

Noun: 1; Verbs: 4; Recurrence: 5 [Form-I: 1; Form-III: 1; Form-VIII: 3]

Primary concept infolded is intermingling of the particles of a thing, one with another. Anything that mixes, mingles, commingles, or becomes incorporated or blended, with a thing. It thus reflects association. In line with the basic concept, it is also used for sexual relationship of man with his wife/woman.

Lane Lexicon: He mixed it; mingled it; incorporated, or blended, it; (Msb, K;) or put it together; (Msb;) بِغَيْرِهِ with another thing;

Seeds-Embryonic plants meticulously associate with water to accomplish germination, to respire.

  • [so that you may reflect] Regards advantages within worldly life and the Hereafter.

  • And they people ask you the Messenger [Sal'lallaa'hoalaih'wa'salam] about obligations for the father-orphans.

  • You tell them; "Establishing securely in society is the best option in favour of them. And should you people mutually absorb-mingle them it is equally better for you-society since/after all they are your brothers".

  • And be aware that Allah the Exalted fully knows as to who is the peccant-creator of imbalance, distortions-spreader of wicked unsound ideas in the society in contrast to he the perfectionist.

  • And be mindful that if Allah the Exalted had so willed He would have certainly put you in difficulties [instead of those orphans].

  • Indeed Allah the Exalted is the Pervasively dominant and the Infinitely Just Supreme Administrator of the created realm, visible and invisible. [2:220]

  • Know the history on this subject; Our Majesty had declared prohibited, whole of the quadruped mammal possessing nail, upon those who practiced Judaism —

  • And Our Majesty had partly prohibited their fats in the species Cow and sheep/goat —

  • Except the fat their backs had laden or the intestines; or that fat which mingled itself with the skeleton/bones.

  • This was requital Our Majesty adjudged for them for their insolence.

  • Mind it; Our Majesty is most certainly the truthful. [6:146]

  • And there are others who inured not but have confessed voluntarily their guilt. They admixed a righteous deed with another bad one.

  • May be that Allah the Exalted turns to them forgiving.

  • The fact remains, Allah the Exalted is indeed Oft-forgiving/overlooking past faults, the Merciful.. [9:102]

  • The analogy of the life of this lowly world is merely like the water that Our Majesty has descended from the Sky —

  • Thereby, the produce-embryonic plant of the Earth meticulously associated with it —

  • Human beings and the herbivore mammals eat out of it —

  • Flourishing of plants continued until when the Land attained its bloomy embellishment and became fascinating; and her inhabitants thought they were capable to manage her: 

  • Our command reached to it either during the night or the day, whereat Our Majesty rendered her (produce of land) mowed as if it had not flourished yesterday.

  • This is the manner Our Majesty renders the signs - verbal passages of Qur’ān distinct by demarcating, categorizing, delineating and individuating all aspects for people who objectively ponder and reflect. [10:24]

  • And You the Messenger [Sal'lallaa'hoalaih'wa'salam] strike-quote for them the equation and resemblance of the Worldly Life —

  • It is alike the water which Our Majesty have dropped from the Sky —

  • Thereby, the produce-embryonic plant of the Earth meticulously associated with it —

  • Thereafter, the produce of Earth became dried stalk; winds scatter it here and there.

  • Realize it, Allah the Exalted has always been exercising command and control over each and all physical realm. [18:45]

  • He (Da'wood [alai'his'slaam]) said: "He has certainly done injustice by asking your ewe towards his ewes—

  • And certainly many of the partners are some who definitely oppress the other—

  • Except those who accepted/believed and conducted righteous acts and they are in small number".

  • And Da'wood [alai'his'slaam] thought positively [by this incident since the matter stated by those men could never warrant entering the Palace in such illegal risky manner] that only Our Majesty had subjected him to irked trial whereupon he sought the condonation of his Sustainer Lord and went down bowing, and he turned. [38:24] [Please prostrate and get near to the Sustainer Lord of Worlds]



Noun: Definite; plural; masculine; genitive. (1)38:24=1

                               اسم :معرفہ باللام-مجرور-جمع مذكر

The partners/ associates

Verb Form-I


Verb: Perfect; Third person; plural; masculine; [و ] Subject Pronoun, in nominative state,  مصدر Verbal Noun. (1)9:102=1

     فعل ماضٍ مبنى على الضم لاتصاله بواو الجماعة/و- ضمير متصل في محل رفع فاعل-والألف-فارقة/جمع مذكر غائب


Verbs Form-III


Verb: Imperfect; Second Person; Plural; Masculine; Mood: Jussive evident by elision of نَ; [Form III]; and [و] Subject Pronoun,  nominative state + Suffixed Object pronoun, in accusative state; مصدر-مُخَالَطَةٌ Verbal Noun.  (1)2:220=1

        فعل مضارع مجزوم  و علامة جزمه حذف النون/و- ضمير متصل في محل رفع فاعل/جمع مذكرحاضر-باب  مفاعلة

       ضمير متصل في محل نصب مفعول به/ جمع مذكرغائب


Verbs Form-VIII


Verb: Perfect; third person; singular; masculine; [Form VIII]; Subject pronoun hidden  مصدر-إِخْتَلاَطٌ Verbal Noun. (1)6:146=1

 فعل ماضٍ مبنى على الفتح /الفاعل:ضمير مستتر جوازاً تقديره:هُوَ-واحد مذكرغائب -باب  اِفْتَعَلَ


 Conjunction فَ reflecting cause and effect + Verb: Perfect; third person; singular; masculine; [Form VIII];  مصدر-إِخْتَلاَطٌ Verbal Noun. (1)10:24(2) 18:45=2

      حرف فَ فعل ماضٍ مبنى على الفتح /الفاعل:ضمير مستتر جوازاً تقديره:هُوَ-واحد مذكرغائب -باب  اِفْتَعَلَ