Root: ء ن س
Words from this Root in the Grand Qur’ān:
a) Total occurrences: 97 + 241 =338
b) No of constructions: 19 + 6
Nouns: 15 + 6 Recurrence: 91 + 241; Verbs: 4 Recurrence: 6 [Form-IV=5; Form-X=1]
Ibn Faris [died 1005] stated:
(مقاييس اللغة)
الهمزة والنون والسين أصلٌ واحد،
وهو ظهورُ الشيء، وكلُّ شيءٍ خالَفَ طريقة التوحُّش.
قالوا: الإنْس خلاف الجِنّ،
وسُمُّوا لظهورهم. يقال آنسْتُ
الشيء إذا رأيتَه
That it signifies the apparent existence of a thing, and that everything follows the approach contr. to deserting; signifies human beings against species Jinn and it is so named because of their visibility; it is used when a thing is seen.
Lane Lexicon: one says أُنْسٌ and أُنْسَةٌ, He was, or became, sociable, companionable, conversable, inclined to company or converse, friendly, amicable, or familiar, with him, or by means of him, and to him:
Semantic Domain: Human being—Social—foundation and theme of human life.
Sociality is the fundamental characteristic-dimension-science of the created realm, matter and life both. Man as a species is verbally portrayed, particularly, by a word whose fundamental feature is sociality. It is because whatever is created and exists in the universe is coherently structured to relate and serve human beings.
Sociality is but a natural-scientific phenomenon because of the fundamental characteristic of the created realm:
|
|
|
|
: It is a dual noun. Its Root is " ز و ج". Basic perception infolded in it is that of coupling, or pairing, joining a thing with another thing; united it to it as its fellow, or like. Everything in physical realm is composed, constituted or is a coupling of two created things - two elements. Nothing is let to appear in the physical domain individually as an independent singular unit in itself. It extends to signify couples like husband and wife; male and female; spouse; and alike groups - classes of people.
The name - code and physical presence - existence of the things are bits of information transformed into data. If only one thing comes into the vision of a human being, would it get printed-saved in his memory? For answering this simple question we need not be specialists in psychology, nerves and brain. The answer is in negative. The saving-retention of information about the dimensions and code of a thing in the memory is possible only and is obliged to existence of more than one and contrasting thing enabling comparative study-observation. Comparative study and the information about the variations, differences, measures, and relationships is the primary reason that enables their saving and preservation in the memory. The variation, difference, and relationship are at least between the two.
Let us reflect for a second; everything of the universe was not in couplings-duals-male female-positive-negative: were it possible for us, what to say of gaining knowledge and admonishment, even to talk and explain?
The objective of couplings - binary composition of all the created units-elements is disclosed: : So that you people might at your own conveniently comprehend, save in memory, recall and expound it to others. All our knowledge and formulation of information about physical world is indebted to this aspect of creation. It should rather be treated as the first law of natural sciences: that noting in the physical domain exists as an "independent" unit, absolute in itself. The perception conveyed by words like "independent"; "absolute", all by oneself in their true and finest import are alien to physical world. Everything in physical world is but dependent, thus perforce social.
Related Roots:
Root: ء ب و
Root: ء خ و
Root: ء ل ل
Root: ء م و : Female House-servants/serf
Root: ء ھ ل : Household; Population of a place
Root: ء و ل : dynasty-a group of people having affiliation, determination, principle,
Root: ز و ج
1 | Noun: Indefinite; broken plural; masculine/feminine; genitive. (1)2:60(2)7:160=2 اسم: مجرور-جمع مكسر مذكر/مؤنث |
2 | Noun: Indefinite; broken plural; masculine/feminine; genitive. (1)17:71=1 اسم: مجرور-جمع مكسر مذكر/مؤنث |
3 | Noun: Indefinite; broken plural; masculine/feminine; nominative. (1)7:82(2) 27:56=2 اسم: مرفوع-جمع مكسر مذكر/مؤنث |
4 | Noun: Indefinite; broken plural; masculine/feminine; accusative. (1)25:49=1
اسم: منصوب-جمع مكسر مذكر/مؤنث |
5 | Noun: Indefinite; singular; masculine/feminine; nominative. (1)55:39(2)55:56(3) 55:74=3 اسم: مرفوع-واحد مذكر/مؤنث |
6 | Noun: Indefinite; singular; masculine/feminine; genitive (1)17:13=1 اسم: مجرور-واحد مذكر/مؤنث |
7 | Noun: Indefinite; singular; masculine/feminine; accusative (1)19:26=1 اسم: منصوب-واحد مذكر/مؤنث |
8 | Noun: Definite; singular; masculine/feminine; genitive (1)6:112(2)6:128(3)6:128 (4)6:130(5)7:38(6)7:179(7)27:17(8)41:25(9)41:29(10)46:18(11)55:33(12)72:06=12 اسم:معرفہ باللام مجرورواحد مذكر/مؤنث |
9 | Noun: Definite; singular; masculine/feminine; nominative(1)17:88(2)72:05=2 اسم:معرفہ باللام مرفوع-واحد مذكر/مؤنث |
10 | Noun: Definite; singular; masculine/feminine; accusative. (1)51:56=1 اسم:معرفہ باللام منصوب-واحد مذكر/مؤنث |
13 | Noun: Definite; singular; masculine; genitive. (1)17:83(2)32:07(3)41:51(4) 76:01=4 اسم:معرفہ باللام مجرور-واحد مذكر/مؤنث |
15 | Active Participle: Indefinite; sound plural; masculine; accusative; [Form-X] (1)33:53=1 اسم فاعل: منصوب -جمع سالم مذكر |
Verbs Form-IV
Verb Form-X
4 |
Prepositional Phrase: بـِ Inseparable preposition + Noun: Definite; plural; masculine; genitive. (1)2:143(2)17:60(3)22:65=3 جار و مجرور = بِ حرف جر + اسم:معرفہ باللام- مجرور-جمع مذكر |
: Recurrence: (1)2:08(2)2:142(3)2:165(4)2:204(5)2:207(6)3:21(7)3:112(8)4:108(9)5:49(10)5:67(11)8:48(12)10:92(13)14:36(14) 14:37(15)22:03(16)22:08(17)22:11(18)22:18(19)22:75(20)28:23(21)29:10(22)30:08(23)31:06(24)31:20(25)35:28=25