• Our Majesty have created you people —Thereby, why you people not accept and publicly affirm this fact? [56:57]

• It is okay you affirm not publicly; then in privacy have you seen - examined that (semen) which you people keep ejaculating?  [56:58] Are you the people who keep creating it (semen)? Or Our Majesty are the Creator? [56:59]

أَ لَمْ يَكُ نُطْفَةٙ مِّن مَّنِـىّٛ يُمْنَىٰ٣٧

إِنَّ رَبَّكَ وَٟسِعُ ٱلْمَغْفِـرَةِۚ

• He the Exalted absolutely knows you people ever since He produced you people from the Earth. And He the Exalted is fully aware when you people were foetuses self gratifying within the bellies of your mothers. 

• Therefore, you people should not claim sanctification and exaltation for your personalities.

It is intriguing that the ultimate objective of her creation seems as if one-sided pleasure and tranquillity. Here it refers to one husband:

• (she was created) So that he might have the ultimate placidity, tranquillity, serenity with her. [Refer 7:189]

So is mentioned for all husbands:

• Since marriage necessarily entails continued matrimonial engagement, thereby, when he covered her; she uplifted a light burden of pregnancy, thereby, she moved along with it.

• Subsequently, [because of developing/expanding measures of foetus] when she became heavy; both called upon Allah the Exalted, their Sustainer Lord: "If You the Exalted gave us unblemished son, we will thenceforth be extremely obliged and grateful." [7:189]

The manner of developing intimate marital relation is explicitly mentioned:

• Sexually inciting preliminary activities directed towards your wives were permissible during the night of the Fasting for you people.

• They (respective) wives are apparel for you people and you are apparel for them.

• Allah the Exalted has known-observed that by self-imposed restriction you people diligently kept lessening-suppressing the rights of your own selves. Thereby, He the Exalted has paid attention upon you to move you out of self imposed restrictions, and has since removed erroneous perception away from you.

• Therefore, after this clarification (since they are also aroused by preliminaries) henceforth undertake mutual-consented intercourse with them in the nights of fasting and you people seek its result [not son or daughter but] that which Allah the Exalted has written for you people. [Refer 2:187]

فَٱلْـٔ​َـٟنَ بَٟشِـرُوهُنَّ: The particle: فَ is: (الفصيحة) that relates to the effect of preceding statements which is elided as understood. It is the point in time to undertake sexual intercourse with wives after the stage signified by: ٱلرَّفَثُ which signifies all speech and expression one feels shy and shame in expressing them. Thus the perception of Root signifies obscenity and has negative moral connotation; meanings of causing sexual harassment and is not desirable in public. It however becomes positivistic when it is aimed and directed towards one's wife in the sense of incitement related preliminaries which will prepare the ground for her involvement and consent, and could lead to both partners achieving "tranquillity" when they indulge in intimate matrimonial relationship.

It lays the protocol of sex with wives. Why are preliminaries important? That we feel pleasure before, during and after sex is a necessary part of reproduction. This is dopamine. The neurotransmitter dopamine is produced in response to sexual stimulation, and thanks to dopamine, we really do feel enjoyment. The verb: بَٟشِـرُوهُنَّ is Form-III which adds connotation of reciprocity, mutuality-consent to its semantics. Arabic is the most decent language of the world. It conveys that in sophisticated and subtle manner which if explained and exposed in other language the nudity might over brim.

The sex organ of both male and female is described by the same word which is rather descriptive for the act involved:

The source Root: ف ر ج : leads to the perception of an opening or intervening space - gap between two things; cleavage, rift, hole; and blooming in a thing. It refers to the "bulge between the legs, pudendum" both of man and woman (genitalia), the first gender identity. The process of intimate relationship is disallowed during the menstrual discharge:

• And people ask you the Messenger [Sal'lallaa'hoalaih'wa'salam] regarding instructions about abstinence during the state and happening of Menstrual discharge of respective wives. You the Messenger [Sal'lallaa'hoalaih'wa'salam] tell them; "the menstrual discharge happening is a state of little vexation. Therefore, you (husbands) are directed to consciously abstain coitus with respective wives who are in the currency of Menstrual discharge.

• And you should not approach them for matrimonial nearness as long as they might exhaust-drain out menstrual discharge. Then when they would have exhausted - drained out making themselves cleansed —Thereat, you (husbands) associate-connect matrimonially with them at location [فُرُوجَهُنَّ-Vagina] and at times Allah the Exalted has decreed-appointed for you people.

• Indeed Allah the Exalted appreciates and recognizes those who return-revert to proper conduct-point leading to right direction —And He the Exalted appreciates and recognizes those who maintain cleanliness and purity. [2:222]

 

The location of establishing intimate contact is subtly mentioned by contrast to the point homosexuals prefer:

• "Do you people come to males [heterosexuality] in the whole of people/human history— [26:165]

• And you people leave that which your Sustainer Lord has created for you to satisfy sexual desire in your respective wives (vagina-elided object)—The fact is that you are a transgressing people." [26:166]

The "how" aspect of the process is also described by a verbal noun that denote ploughing and sowing in land prepared for cultivation:

• The wives of you Men have the characteristic of that of action and state of "cultivating a field" who have accomplished cleansing respectively for you. Therefore, you husbands come to your respective "cultivating activity in agricultural field" discretionally, when (during prescribed timings 24:58) and how (posture) you felt convenient-desirable. [Refer 2:223]

Men who have lost this capability are also mentioned:

• Or before apparently looking like the men attendants at service who are "other than holders of genitalia desiring for marriage":  castrated —

• Or before the children who have not become aware regarding the "sexual parts/aspects" of the women.

The men who are other than those who possess: ٱلْإِرْبَةِ, do not have desire and inclination for marriage. Its Root: ء ر ب denotes desire or need which requires exercise of energy, a helping source-instrument for accomplishment; distinct and complete part of body such as is made complete not wanting anything. It refers completely saved body organ which is the one that no deficiency is caused therein; male genital, testis and penis.

The intimate matrimonial contact results in creation of sanctified and affectionate relationships with reference to wombs (notwithstanding race is referred by the ancestor male):

• And sincerely endeavour to attain the protection from Allah the Exalted, in Whose Name you ask-claim from one another; and be reverently mindful for relationship of the Wombs by which you implore. [Refer 4:01]

The womb-relationship develops only after entering into mutually consented matrimonial-contract between woman (not girl) and man of strengthen maturity having intellect, sound judgment, rectitude of action and good management of affairs which is termed: النِّكَاحَ. Classical Lexicon (لسان العرب) states the perception infolded therein is that of joining and combining in the manner of slumber dissolving in eyes, or as the drops of rain absorb in the Earth. It is Marriage-Bond witnessed, endorsed and authenticated by the society, the third party to the agreement-bond. This "Union-Bond" grants permission, and renders sanctity of purity in establishing a particular matrimonial relationship which is otherwise not permissible; and is a grave sin if done by a man and a woman without or outside the Union-Bond. Like the affect of basic perception of the Root, the romantic look in the eyes caused by gradual dissolving of slumber therein; and inciting odour emerging by the absorption of earlier drops of rain on dried land, the Marriage-Bond: النِّكَاحُ results in romantic attachment between a man and woman, culminating in intercourse and propagation.

However, there might be a newly wed couple amongst whom this romantic attachment might not be possible, for compelling reasons, may be physical or ideological. The Grand Qur’ān is a guide that contains instructions and options available to human beings for meeting all situations that might arise during their life. In case the romantic attachment cannot be developed after: النِّكَاحُ, the recourse is terminating it - separation (divorce).

• Not at all blemish-worthy shall be upon you (husbands) if you terminated the marriage [for compelling reasons] with your such wed-wives whom you have not felt by touch (Synecdoche: for intimate matrimonial association) —[Refer 2:236]

The act is described by literary device termed "Synecdoche" when the writer uses part of something or act to represent the whole of something. Grand Qur’ān is par excellence in niceties and subtleties in using figures of speech. When referred to such wives with whom considerable wed-time has been spent; the act was stated by explicit verb: بَٟشِـرُوهُن that connotes mutually giving joy by the touch of skins. Every caress, every hug, every warm embrace... every nurturing gesture we’ve ever received has been processed through our skin. But things are different with newly wed wife, firstly experiencing has some element of shame and hesitation on wife's part.

The womb related relations develop only upon "entrance into privacy accompanying them": 

• And those under your guardianship, living within your protection, the daughters of previous husband of your such wives you have since "entered the bed room accompanying them", are also forbidden.

• However, for some reason if you (husbands) had not "entered the bed room accompanying them" [divorced before sexual intercourse, as is permissible] thereby there is not at all blemish-worthy upon you in marrying their daughters born from previous husbands.

• Moreover, the spouses of your sons who were born of your loins are sanctified. [Refer 4:23]

Another figure of speech termed "Metonymy" is used to indicate the place which is associated with that thing or concept. It is the Bed Room which is understood as elided object of the verb "you entered". In humans it is the most private affair which even otherwise for physical reasons demands privacy; thereby its performance is restricted to bed room and subject to timings allowed/prescribed:

• O those people who have proclaimed to have believed in the Messenger and Qur’ān, listen; The Men and Women who are under control and in submission to you people-House Servants should make it a habit to seek prior permission and appointment of you people —

• Likewise, those amongst you-in household who have not yet crossed over to puberty: age of experiencing wet dream — This restriction are for three points in time—

• These three periods in time are: before performing the Protocol of Servitude and allegiance of True Dawn to Sun Rise —The second time is at Mid-day-Noon of Noon selected by you people for laying of clothes [from your back-lower area] —

• And third is after the Ass-sa'laat: Protocol of Servitude and allegiance of darkened Night. These three timings of "Privacy-Sex" are exclusive occasions for you people-married couples.

• There is no harm and constraint for you people and for them [restrained to disturb privacy] after these three timings, that they are frequent visitors for you, some of you visiting others in the house.

• This is how Allah the Exalted explicitly explicates Aa'ya'at: Verbal Passages of Qur’ān rendering each point-concept-situation distinctly isolated and crystal clear for you people [for comprehension as was promised to the Messenger Muhammad Sal'lallaa'hoalaih'wa'salam] that lead to some other facts—Remain cognizant; Allah the Exalted is the Fountain and Setter of knowledge-science of visible and invisible domains, realities, considerations; and the Infinitely Just Supreme Administrator of the created realm. [24:58]

On entering the age of: ٱلْحُلُمَ: adolescence one watches in dream and experiences ejaculation for which reason they are termed "wet-dreams". Animals do not experience such thing; may be because they otherwise had seen their parents doing it while humans observe strict privacy and secrecy. Such dreams are experiences during Rapid Eye Movement sleep (نُعَاسٌ) that overpowers a man making him calm and tranquil. It occurs about 90 minutes after falling asleep. It stems from Root: ح ل م. In Grand Qur’ān it is used for:

1. In the meaning of attribute of forbearance, endurance, gentleness;

2. In the meanings of dreams;

3. In the meaning of age of experiencing wet-dream - Semantic domain: Stages of human life.

Neuroscientists who study brainwaves may find the perception and semantic domain of the Root; which otherwise incorporates concepts apparently of different nature, quite interesting. All the three domains covered share the same state of low frequency and high amplitude brainwaves. Interestingly it is also strongly associated with creative states.

وَهُوَ ٱلَّذِىٓ أَنشَأَكُم مِّن نَّفْسٛ وَٟحِدَةٛ فَمُسْتَقَـرّٚ وَمُسْتَوْدَعٚۗ

يَـٰٓأَيُّـهَا ٱلنَّاسُ إِن كُنتُـمْ فِـى رَيْبٛ مِّنَ ٱلْبَعْثِ

فَإِنَّا خَلَقْنَٟكُـم مِّن تُرَابٛ ثُـمَّ مِن نُّطْفَةٛ ثُـمَّ مِنْ عَلَقَةٛ

خَلَقَ ٱلْإِنسَٟنَ مِن صَلْصَٟلٛ كَٱلْفَخَّارِ١٤

وَلَقَدْ خَلَقْنَا ٱلْإِنسَٟنَ مِن سُلَٟلَةٛ مِّن طِيـنٛ ١٢

ثُـمَّ جَعَلْنَٟهُ نُطْفَةٙ فِـى قَرَارٛ مَّكِيـنٛ ١٣

ثُـمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةٙ

هُوَ ٱلَّذِى خَلَقَكُـم مِّن تُرَابٛ

ثُـمَّ مِن نُّطْفَةٛثُـمَّ مِنْ عَلَقَةٛثُـمَّ يُخْرِجُكُـمْ طِفْلٙا

It is interesting that after mention of an organism described as being an affinity at a higher place and fond of hang out; it is stated that by the lapse of time men and women are discharged in the state of a neonate. It shows that till discharge from the womb of mothers, baby remains in hung state. Allah the Exalted confirmed that it is a fact:

• Does the man, generally speaking, considers-adjudges-guesses that he will be left, in independent state? [75:36]

أَ لَمْ يَكُ نُطْفَةٙ مِّن مَّنِـىّٛ يُمْنَىٰ ٣٧ثُـمَّ كَانَ عَلَقَةٙ فَخَلَقَ فَسَوَّىٰ ٣٨

فَجَعَلَ مِنْهُ ٱلزَّوْجَيْـنِ ٱلذَّكَرَ وَٱلۡأُنثَـىٰٓ ٣٩

The predicate of deficient verb: كَانَis :عَلَقَةٙ which shows he remained in this state till birth. Functions of the uterus include holding the foetus till it is mature enough for birth. Here further stages of creation are mentioned. Frailty is peculiar to human till certain point in time

• Allah the Exalted intends alleviate emotionalism in you people for making you agile —Fact remains, the Man was initially created in the state of weakness, physically and intellectually. [4:28]

However, a built-in mechanism of attaining strength is endowed which would be rendered apparent gradually:

• Allah the Exalted is the One Who created you people in initial state being of feebleness/lacking mental and physical strength [physically as well as metaphorically because at neonate "you did not know about anything"] —Thereafter, with the passage of time after feebleness He the Exalted rendered the in-built traits manifested as strength and force [physically as well as metaphorically for having given faculty of gaining knowledge about things] —

• Afterwards/lapse of time after strengthen state, He the Exalted rendered the inbuilt system manifested as weak, and reflecting stage of agedly.

• He the Exalted creates whatever He desires/wills — Know it that He the Exalted is eternally the all-Knowing, He the Exalted is eternally the Causality Determiner upon entire physical realm. [30:54]

During the process a part of the hung unified entity (عَلَقٛ) was rendered as the pair either the male or the female; reproductive organ. Allah the Exalted associates the biological development of human being from a unified entity (one celled zygote) in hung state to all stages of his life till he breathed his last:

خَلَقَ ٱلْإِنسَٟنَ مِنْ عَلَقٛ ٢

وَٱللَّهُ أَنۢبَتَكُـم مِّنَ ٱلۡأَرْضِ نَبَاتٙا ١٧

ثُـمَّ يُعِيدُكُمْ فِيـهَا وَيُخْرِجُكُـمْ إِخْرَاجٙا ١٨

مَّا لَـكُـمْ لَا تَرْجُونَ لِلَّهِ وَقَارٙا ١٣وَقَدْ خَلَقَكُـمْ أَطْوَارٙا ١٤

ثُـمَّ مِن نُّطْفَةٛثُـمَّ مِنْ عَلَقَةٛ ثُـمَّ مِن مُّضْغَةٛ

• And Our Majesty implant-make those reside in the wombs whom Our Majesty so will, towards a determined length of time with appointed termination moment. Afterwards the lapse of appointed duration Our Majesty discharge you as an infant. [Refer 22:05]

• Allah the Exalted persistently knows that which each female invisibly carry in pregnancy — And He the Exalted knows as to how much the Wombs (Uteruses) keep contracting/getting inside/squeezing, and as to how much they keep expanding.

• Take note, every tangible entity introduced in physical realm from His Grace is created by measure - quantity - volume. [13:08]

عَٟلِمُ ٱلْغَيْبِ وَٱلشَّهَٟدَةِ ٱلْـكَبِيـرُ ٱلْمُتَعَالِ ٩

هُوَ ٱلَّذِى يُصَوِّرُكُمْ فِـى ٱلۡأَرْحَامِ كَيْفَ يَشَآءُۚ

يَخْلُقُكُـمْ فِـى بُطُونِ أُمَّهَٟتِكُـمْ خَلْقٙا مِّنۢ بَعْدِ خَلْقٛ فِـى ظُلُمَٟتٛ ثَلَٟثٛۚ

فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةٙ فَخَلَقْنَا ٱلْمُضْغَةَ عِظَٟمٙا

Zygote Development Tree

Skeleton also has joints. It is mentioned along with amazing information which is now being done in real life:

• Our Majesty created them. And Our Majesty have rendered strong their joints —And when Our Majesty would have so desired, Our Majesty would [expose the knowledge to] replace the like of them, in the manner of substitution. [76:28]

 

 (i) Developing and making عِظَٟمٙا skeleton in wrapped state looking meat.

The next development in sequence is disclosed:

• Thereto, Our Majesty garbed the bones-skeleton, covered with meat. —[Refer 23:14]

The conjunction shows the sequence of later mentioned action. The verb stems from Root: ك س و which signifies to wrap a body with a wrapping garment of single piece. The wrapper is: لَحْمٙا; meat from Root: ل ح م. Ibn Faris stated it leads to the perception of intergraded, interference, overlap, engage, like the flesh/meat that obvolute, imbricate, overlap some of it in some. Lane's Lexicon: "He closed up the hole thereof with a patch; meaning a garment, or piece of cloth, and a skin, or hide. It coalesced, consolidated, closed up, or became closely united." Meat is an eatable, be it of mammals, fish or birds:

• He the Exalted has forbidden upon you people specifically the dead corpse-mammal who has died a natural death, and the [flowing liquid] blood, and the meat of swine - pig —[Refer 2:173]

• And He the Exalted is the Only Who has subjected the water-reservoir to a set discipline —Wherefore you people may eat fresh and tender meat —[Refer 16:14]

• Would anyone of you like to say that he might eat the meat of his dead brother whereat you people would have hated it? [Refer 49:12]

• And the flesh of edible birds that which they would individually desire — [56:21]

Meat is defined as all parts of an animal that are intended for, or judged as safe for human consumption. It comprises of three major components: muscle cells, connective tissues, and fat.

• Know the history on this subject; Our Majesty had declared prohibited, whole of the quadruped mammal possessing nail, upon those who practiced Judaism —

• And Our Majesty had partly prohibited their fats in the species Cow and sheep/goat —

• Except the fat their backs had laden or the intestines; or that fat which mingled itself with the skeleton/bones.

• This was requital Our Majesty adjudged for them for their insolence. Mind it; Our Majesty is most certainly the truthful. [6:146]

Chemical composition of meat: Animal muscle tissue includes water, amino acids, carbohydrates, minerals, vitamins, and flesh, but the edible parts are mainly its muscle tissue. Meat muscle is made out of fibers that are bundled together with connective tissue. Muscle fibers, also known as myofibrils, contain filaments arranged in a repetitive pattern alongside the other myofibrils.

An instance is mentioned regards resurrection/revival of life after death.

• And look towards your donkey only to find it just as crumbled-decayed bones---Be informed, the purpose of all this is to render you a demonstrative Sign for the people to perceive and understand death and resurrection--.

• And keep eye on the bones to see how Our Majesty raise them as skeleton —Afterwards Our Majesty garb them (bones); covered with meat". [Refer 2:259]

The skeleton appears covered by apparel of meat. Muscles were turned into meat which appears an eatable. Live meat has a neutral pH of around 7m; the final pH of raw meat (dead) is around 5.5 which is more acidic than live muscle. The meat we consume is mostly made up of animal muscles that have gone through a conversion process that begins when slaughtered. Thus Muscle is not meat.

10. Creation - developing: into stage of: عِظَٟمٙا: skeleton, bones.

    (ii) Rendering parts of مُضْغَةٙ into acoustic and optical faculty and baking establishments: Brains

During developmental stages certain elements are rendered into organs for different faculties essential for human:

• Moreover, He the Exalted did render some parts for you people as the listening - acoustic faculty; and some as the observing - optical faculty; and some as Processing-Integrating-Perceiving: Baking establishment: the Brains as locus of gaining knowledge and enlightenment. [Refer 32:09]

Action signified by the Verb: جَعَلَ always occurs after: خَلَقَ a thing has been created. It is rendering an already existing thing as something different and particular. Therefore, it needs two objects, one that already exists and the one after rendition. It necessarily means the already existing thing did have the potential to be rendered as such. It is only matter of time and occasion of so rendition. Today we are aware every development and rendition is already specifically mentioned in the DNA of Zygote: عَلَقٛ.  The Publisher - Spokesperson - Universal Messenger of the Author is also asked to voice it.

• You the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce, "He the Exalted is the One Who has given prominence to you people —Moreover, He the Exalted did render some parts for you people as the listening - acoustic faculty; and some as the observing - optical faculty; and some as Processing-Integrating-Perceiving: Baking establishment: the Brains as locus of gaining knowledge and enlightenment. That gratitude which you people express is meagre compared to the favours done. [67:23][let us be not like majority; frequently say الحمد لله]

11. Finalization of Creation and time to exit the "Guesthouse" like Paradise Lost

      (i) Face: the unique cognition

      (a) Original location: warning to the elite of People of the Book
      (ii) Facilities he/she enjoyed as guest in mother's wom

     (iii) State on landing in new world 

The stages of development and manifestation of various parts and organs is progression; from joining of sperm with another entity at elevated location, first becoming a unified whole (Zygote-عَلَقَةٙ), and then clinging to the wall of womb (embryo-ٱلْعَلَقَةَ), then manifesting advanced state (ٱلْمُضْغَةَ-fetus). Thereat staying there for appointed duration of determined end, a neonate, last creation is expelled, a prominent creation:

• And Our Majesty implant-make those reside in the wombs whom Our Majesty so will, towards a determined length of time with appointed termination moment. Afterwards the lapse of appointed duration Our Majesty discharge you as neonate.  [Refer 22:05]

The last sentence is repeated later as rhetoric device called "Epistrophe" which means "turning back upon". Main purpose is to give emphasis to an idea. It makes the ideas more memorable and the resulting rhythm can make the words more pleasant to read or listen to. It also creates an emotional appeal so that audience feels more connected to the words.

• Afterwards the sperm having been poured into a place (مُسْتَوْدَعٚ) and having lovingly and affectionately joined another object He the Exalted created you from this clot having become in implanted/clung state [zygote-Greek "zogotus" meaning "joined"-embryo] —Afterwards the lapse of appointed duration He the Exalted discharge you as neonate. [Refer 40:67]

It turn us back to the original source of neonate which is: عَلَقَةٙ; zygote when it has clung to the wall of the womb. It reveals all what is manifested - given apparent state later was present in it. Creation is to give physical appearance to something existing in abstract realm or dormant and not to cognizance.

• Thereto, Our Majesty garbed the bones-skeleton, covered with meat —Afterwards, upon lapse of time, Our Majesty developed him in to ultimate creation: human being. Therefore, Allah the Omnipresent, Perpetual, the Absolute is the best of creators. [23:14]

The last state of creation grants the baby prominence reflected by Form-IV verb: أَنشَأْنَٟهُ, from Root: ن ش ء; worthy of naming, mention and recognition.

• And (has he not been informed about this fact mentioned in old papers) that indeed He the Exalted has created the pair; the male and the female— [53:45] Both created from a segment of a sperm when she (sperm) is poured/lodged. [53:46]

• And indeed it is upon Him the Exalted to decide and give the ultimate propagation and prominence. [53:47]

(ii) Face: the unique cognition

      (a) Original location: warning to the elite of People of the Book

Cognizance is by face. The variety of human faces is far greater than that of most other animals, making each of us unique. Face is front of head from the forehead to chin and ear to ear.

• He the Exalted is the One Who gives you the unique facial identity while lodged within the wombs, whatever features He the Exalted decides. [Refer 3:6]

• And He the Exalted has given you unique facial identity, thereby, He the Exalted gave symmetrical beauty to your facial features —[Refer 40:64; and 64:3]

(a) Original location of face: warning to the elite of People of the Book

The whole process of procreation is succinctly described:

• The one Who created you, then gave you attribute of proportionality and exacting balance for efficient performance; thereby, He the Exalted curved you  — [82:07] In what shape He the Exalted proportioned you? That which He the Exalted decided, He accordingly superposed/pattern you. [82:08]

The Root of third person perfect Form-II Verb: فَسَوَّىٰكَ is "س و ى " which signifies to fashion in a suitable manner, make adopted to exigencies or requirements; perfect a thing, to put a thing into right or good state, and equation. It renders the object in the condition of optimal functioning. Then the act done was: فَعَدَلَكَ which stems from Root: ع د ل, which, according to Ibn Faris, signify perception of equality and justness; and (اعوجاج) curvature, bending. It is about the shape and facial features. The answer is that it was in whatever shape Allah the Exalted has decided. Unlike four legged animals, human as two legged have a bend in the neuraxis between the brain stem and the diencephalon, along with a bend in the neck, so that the eyes and the face are oriented forward. This major curve is called the cephalic flexure. The people of the Book are sternly warned about a possibility:

• O you the people whom Book was given earlier, listen: Heartily believe in that which Our Majesty have intermittently sent (Qur’ān) the Messenger —It (Qur’ān) is Affirmer-Certifier-Sanctifier for that which is found written in the Book with you people [Tor'aat and Injeel].

• Comply it before the time that Our Majesty might efface faces (of disavowers); whereby We might return faces [eyes, nose, mouth] to its original position on the back side of them —

• Or Our Majesty might discard and condemn them as We discarded and condemned those companions who violated and transgressed in the matter of Sabbat/promise of abstaining commercial activity for a day. Be mindful; the decision and commands of Allah the Exalted is bound to get executed and become physically accomplished. [4:47]

The first person sovereign singular subjunctive verb: نَّطْمِسَ, stems from Root: ط م س, which signifies perception of effacing, wiping off, obliteration of a thing. Its object is faces. And sequel action is described by verb: فَنَرُدَّهَا, (Root ر د د) which signifies returning, reverting to the position of beginning. It is to return an object from its current state and location to its original location wherefrom it reached the current position. The object of verb is faces, and the action will change their orientation to their posteriors - backs (أَدْبَارِهَآ), rendering direction of standing and walking and looking in opposite directions. Where was the face originally located before bending and curving? It is describing the days of being at the stage of neural tube:

Neural Tube; bending and face orientation.

Could someone still be so biased and prejudiced making himself blind of heart not to recognize the Publisher of Qur’ān as the Messenger of Allah the Exalted and the book as Divine Intellectual property?

(ii) Facilities he/she enjoyed as guest in mother's womb

The appointed duration of stay in the wombs was at the cost of:

• And Our Majesty have enjoined/given the verdict/decreed upon the human beings to conduct with their parents with affectionate kindness —His mother carried him [in her womb], experiencing loosened bones in languid condition —And his breast-feed weaning is in two years [complete two years-24 months-2:233] —[Refer 31:14]

Qur’ān also uses the rhetoric device of repetition for purposes other than functions normally assigned to it. The sense and manner for conduct is not mentioned indicating and emphasizing that rational man is ordinarily expected to know how he should conduct with parents needing enjoining. And to expand the meaning and ambit of earlier used word regarding it:

• And Our Majesty have enjoined/decreed upon the human beings to conduct with their parents in balanced appropriate manner (and with affectionate kindness) —[Refer 29:8]

But all are not caring and need to be enjoined. It also uses to explain and assign specific meanings to a choice word by using another word in the same frame of reference. Further, it adds further information about that frame:

Firstly weaning is prescribed two complete years (24 months) and then the period of pregnancy and weaning is combined to thirty months. It revealed and clarified the misconception and negative doubts arising in minds of some about premature delivery by a wife; indicating a baby can be delivered after six months, and can survive. The state experienced by mother (وَهْنٙا) is further clarified that pregnancy and its delivery has an element of hardship and unpleasantness.

The womb of mother is like guesthouse as was the First couple guest in the Paradise. This guesthouse provided same hospitality and facilities that were enjoyed by the First Couple:

• Certainly the possibility that you face not hunger therein is vouchsafed for you. Neither is there the possibility of problem of clothing - nudity. [20:118] And that certainly you will neither experience therein problem of thirst - scarcity of drinks, nor will you experience exposure to heat. [20:119]

We had moments of joy to laugh and then some moments making us weep in the wombs of our mothers. If we cannot retrieve those moments from memory, let us believe it as told 1400 years earlier than our having experienced it:

• And that He the Exalted let him (Man - fetus) laugh; and to weep. [53:43]

It says we first laughed and later at some occasion we wept. Today we have seen that while baby is in the womb facial expressions are developing. Seeing the facial expressions of the baby in the womb is the magic of 4D scan technology:

The real magic - wonderful; exciting is the mention and sequence. What was verbally mirrored therein we have exactly seen in the above pictures and have recognized them. The elevated Universal Messenger did promise:

• Moreover, you the Messenger [Sal'lallaa'hoalaih'wa'salam] pronounce: "The Infinite Glory and Praise eternally stands specified entirely and exclusively for Allah the Exalted. He the Exalted will henceforth keep visually showing you people His Aa'ya'at: realities in the Universe and your own bodies. Thereat, you people will keep recognizing them as were verbally mirrored." —

• And warn that your Sustainer Lord is indeed never unmindful; neglecting what acts you people perform." [27:93]

Would someone still make fool of himself by regurgitating it is the book authored by a person of 7th century or plagiarized?

12.   State of neonate on landing in new world 
        (i) Homeostasis

         (a) Fig;

         (b) Olive

         (c) Mountain range of Peninsula of Sinai

         (d) Town Becca (in city Mecca)

       (ii) No knowledge about new world

It is earlier mentioned that in the process of creation the man is (فَسَوَّىٰكَ) put in the condition of proportion and balance for optimal functional capacity and capability. The neonate is created with unique characteristic defined more precisely and descriptively:

• This is to emphasize the veracity of the disclosure that Our Majesty has indeed created the Man to stay in the best proportioned stature- dynamic balance- homeostasis—capable of stability and high rising. [95:04]

The symmetry and homeostasis is the fundamental characteristic of human body. Homeostasis in a general sense refers to stability, balance or equilibrium. It is the body's attempt to maintain a constant internal environment.

It is said that the concept of homeostasis was first articulated by the French scientist Claude Bernard (1813-1878) in his studies of the maintenance of stability in the "milieu interieur". He said, "All the vital mechanisms, varied as they are, have only one object, that of preserving constant the conditions of life in the internal environment". The term itself was coined by American physiologist Walter Cannon, author of "The Wisdom of the Body (1932)". The word comes from the Greek homoios (same like, resembling) and stasis (to stand, posture).

But the fact is Allah the Exalted had informed through the elevated universal Messenger Sal'lallaa'hoalaih'wa'salam in the passages of Qur’ān about the concept of Human Homeostasis, 1400 years earlier.

We will only try to explain the meanings of individual words; grammatical parsing of the sentences and the semantic information embedded therein. We will relate the semantic information by using elementary knowledge of biology and geology which might provide  premises for further research to combat diseases that threaten and disturb human homeostasis.
فِـىٓ أَحْسَنِ تَقْوِيـمٛ: It is Prepositional Phrase coupled with Possessive Phrase that relates to the circumstantial clause of the sentence.

أَحْسَنِ: It is Superlative noun (being in phrase) termed: اسم التفضيل in Arabic. It refers one who enacts or upon whom is enacted the base meaning of the Root. It is noun of pre-eminence. In the superlative sense, these adjectives must always have the article, or else be in the construct state as is here. The basic perception in its Root:" ح س ن" is that of balance and proportion. An exacting balance and proportion makes a thing appropriate and possessor of beauty which is positively delightful.

تَقْوِيـم: It is a Verbal Noun of Form-II from Root "ق و م" signifying perception of standing, straight position on feet as distinct from sitting, reclining or lying. In physical terms, it is the most stable, established and cautious state of strength, alertness and equilibrium, which other postures of sitting, reclining, and lying flat lack. This state grants an ability to quickly react and respond to a sudden threat, attack.

The Form-II of verbal noun and verbs have Attributive - Declarative: The derivative verb makes an attribution to object; to consider someone or something to be something.

Balance and equilibrium strengthens a thing and grants it stability, prominence and durability. Balance and equilibrium also create a stationary state. This Root thus also conveys the meaning of staying somewhere. And the point of staying becomes a place of gathering.

Balance and equilibrium causes a state of peace and tranquillity. In whatever shade the words derived from this Root are used the perception of balance and equilibrium, which is the primary condition of standing erect, shall remain predominant. It is thus evident that the concept of Homeostasis was in fact introduced by the Qur’ān in early 7th century by an illustrative possessive phrase أَحْسَنِ تَقْوِيـم: the best state of stability, balance or equilibrium.

The choice of Verbal Noun instead of a verb is quite revealing. The verbal noun signifies act and state without time reference. It signifies that this state is recurring, a continuous phenomenon/ process; it is maintained and is restorable at any given point in time.

The information is disclosed after swearing by four known objects; binary of fruits, and a binary of geographical location, which obviously reflects their relevance to human's maintainable state of exacting balance. This rhetorical mode of speech/writing is to affirm the veracity of the statement about to be made to the level of infallible fact. It prompts concentrated attention of the audience that may amaze and incite to reflect and research the subtle and delicate relationship between the oath and the statement made. 

• Swearing by the Fig and by the Olive —[95:01] And by the long stretching mountain range of Peninsula of Sinai — [95:02] And by this Town [valley of Ka'aba in Mecca], its attribute is that it is intrinsically rendered safe and secure:  [95:03]

The first object selected for to break the news about the state and condition the man is created, Fig trees, have no blossom on their branches. Blossom is inside of the fruit. And its literary "blossom" is in Babylonian mythology and in literature of Christianity and Judaism. They need not blossom externally since they have close relationship of obligate mutualism with their pollinators, both interdependent for continuity of their posterity. Pregnant female wasps are the first to visit the fig, where they arrive attracted by the smell of mature female flowers. On entering she looses her wings and antennae and lays eggs inside. Once the eggs hatch, the wasp larvae feed on the contents of the fig. The male wasp larvae are the first to complete its development and when they reach sexual maturity, they seek female wasps, fertilize them and die inside the fig. The female wasps leave the figs a few days later, coinciding with the male flowers maturation and thus favouring that their exit will be carrying pollen. These fertilized and full of pollen wasps will look for a fig fruit again where to leave the pollen and eggs. Then the cycle begins again. The fig digests the dead wasps and absorbs the nutrients to create the ripe fruits and seeds.

This cycle of procreation reveals eggs already exist with the wasp, a moving creature, and so the "eggs" of plant, static living creature, are awaiting male counterpart to procreate. Interestingly, human females do not produce a single new egg in their life. They are born with "egg bank". On the contrary average male will produce roughly 525 billion over a lifetime and shed at least one billion of them per month. A healthy adult male can release between 40 million and 1.2 billion sperm cells in a single ejaculation.

We need not enter into far and against debate about Doctrine of Signatures, which held that the external form of a plant provided a clue to which diseased body organ could be cured by a preparation made from that particular plant. Figs have the nutritional value to increase the motility and number of as well to overcome male sterility. Now when we have seen cluster of sperms with microscope, we can compare it with similar look inside the Fig.

The visible domain is the domain of substance, accident and Instances; objects and events. The invisible domain is abstract, phenomenon, processes, or in one word we may say sciences. Notwithstanding validity and accuracy of Doctrine of Signatures, Fact remains every phenomenon that exists is disseminator of information/knowledge, notwithstanding majority seldom observe and pass by.

(i) Homeostasis

         (a) Fig;

         (b) Olive - also separate mention in relation to

Homeostasis is any self-regulating process by which an organism tends to maintain stability while adjusting to conditions that are best for its survival. If homeostasis is successful, life continues; if it's unsuccessful, it results in a disaster or death of the organism. It has become the central unifying concept of physiology. 

Qur’ān disclosed the phenomenon by mentioning physically recognized substances in rhetorical mode of prompting to find out its relationship with homeostasis. The other fruit associated with state of homeostasis is Olive, which produces unique of all vegetable oils.

Those who study nutritional value and health benefits of fruits say it assists the health and function of ovaries. It is for the biologists to co-relate two fruits with maintenance of immune system of humans.

(c) Mountain range of Peninsula of Sinai

Immediately after its mention mountain range of Peninsula of Sinai follows. Fruit is said to be native to the land of Peninsula of Sinai. It is specifically mentioned earlier that it was propagated there:

• And Our Majesty Majesty propagated giving prominence to a fruit-bearing tree; it springs forth in some area of the Mountain Range of Peninsula of Sinai —

• Her other characteristic is that she (the Olive tree) grows accompanied with the oil, and a colouring - pigmentation substance beneficial for the eaters. [23:20]

The female tree is the object of verb: أَنشَأْنَا in previous verse; it is specified in the next two sentences. It was prominently known already that it produces particular oil (word is definite by prefixed article). But the second part of the compound sentence which conjuncts to verb (تَنۢبُتُ) and (بِ) preposition: صِبْغٛ لِّلءَاكِلِيِـنَ has never been given attention by translators and exegetes, naively translating it as "relish/sauce for eaters", since it cannot be the object of تَنۢبُتُ.  The other product: صِبْغٛ is in absolute indefinite state with Tanwin, which necessarily needs to be specified. It is a verbal noun that signifies the occurrence of an action or a state without association with a tense of time. Its Root: ص ب غ signifies the method and procedure by which a cloth or something is coloured by merging and sinking it in the coloration water/liquid. Colour is given to white object. It is specified by prepositional phrase. The preposition: لِ is (العلة) for pointing out reason, cause, purpose, outcome, result, or effect; and the definite article particularizes eaters.

It is reported in the Grand Qur’ān that one of the unprecedented displays (miraculous show in common parlance) demonstrated to Bani Iesraa'eel by the elevated and distinguished Messenger Easa alahissalam was the curing of the patients suffering from Vitiligo: a skin disorder in which smooth whitish patches appear on the skin.

• [On attaining manly maturity and appointed Allah's Messenger] Easa son of Maryam addressed Bani Iesraa'eel that; "Indeed, I have come to you people along with unprecedented display-miraculous demonstration which is irrefutable evidence from your Sustainer Lord. [Refer 3:49] "And with Allah's prior will, I relieve the blind by birth and victim of vitiligo: a skin disorder in which smooth whitish patches appear on the skin"—[Refer 3:49]

• And recall when you, with My permission, used to relieve those suffering from blindness by birth and vitiligo —[Refer 5:110]

Sign "ءَايَةٚ" is defined as an object, event or phenomenon whose presence or occurrence indicates the existence, presence or occurrence of something else, the relationship being asymmetric. Phenomenon is a fact or situation that is observed to exist or happen, especially one whose cause or explanation is in question.

Sign is the Indicator which exists as an indication of another's existence or another phenomenon, the Indicated. Moreover, everything has two aspects, one apparent and visible perceivable through sensory organs; and the other is invisible but integral part of that thing. Therefore, this Root signifies as Er-Rághib stated, any apparent thing inseparable from a thing not equally apparent so that when one perceives the former he perceives the other to a certain extent which he cannot otherwise perceive.
This is the visual side of learning knowledge. The other source of knowing and perceiving things is verbal. When the creator of a thing; who knows absolutely the visible and invisible aspect of that thing, verbally narrates about that thing, such verbal statement is: "ءَايَةٚ" in the true sense of the word since it mirrors established realities and facts.

The object of verb is: ٱلۡأَبْرَصَ from Root: ب ر ص. Classical Lexicon (لسان العرب) says it is well known disorder, it is: وهو بياض يقع في الجسد white patches that appear on the body. It thus obviously refers "Vitiligo" which is a condition where white patches develop on the skin, wanting act and state of coloration (صِبْغٛ).  

It is believed or stated Vitiligo has no cure but treatment might stop or slow the discolouring process and return some colour to skin. The exact cause is also unknown. But how can it be presumed it has no cure when we have written evidence that victim was made free of it (أُبْرِىٔ​ُ), not merely alleviated. The verb and the object indicate it is not a disease but a Disorder. May be olive trees in Sinai peninsula has some unique features to colour the skin of vitiligo victims on eating olive straight from the tree without removing oleuropein and phenolic compounds, or subjecting it to any process for making it palatable. Research must be done in the light of clue in the Verse.

Prior to the nomination of the Last and Universal Messenger all the Messengers of Allah the Exalted, in addition to specific Book, were given seemingly supernatural unprecedented displays which could not be explained under causality and were termed miracles. These were signs certifying the Person as the Messenger. The last Messenger deputed towards individual nation was elevated Easa son of Maryam. Among others, one display was relieving from blindness the born-blind:

• "And with Allah's prior will, I relieve the blind by birth and victim of vitiligo: a skin disorder in which smooth whitish patches appear on the skin"—[Refer 3:49]

The verb used is from Root: ب ر ء , the primary signification is to release or relieve a person from something restrictive and setting him free, immunized, absolved, and thus secure and safe. Since it has happened, thereby, relieving of born-blind from his blindness is a possibility. The land where this was happening is also famous for Olive tree. The Olive tree and olive oil finds mention in Ayah 35 of Chapter 24 titled "White Light" where to me it seems the human Eye in relation to light is defined and explained.

• Allah the Exalted is the One -- the White Light possessed by the Skies and by the Earth; recognizing and acknowledging Him the focus of all effort, perform its job associating with His Glorifying praises — The comparative of the Visible Light, inserted by Him the Exalted, for portrayal: There is niche like chamber on the face/surface; An instrument that illuminates the day-break is embedded therein (feminine chamber) —

• The peculiar characteristic of the illuminating instrument is that it is located within an arched transparent object [may be like cornea] —The arched transparent object is like as if it were a planet characteristically shining like pearl —

• Its peculiar feature is that it is kept glistening and warm initiating the process by a particle of perpetuated/ever green tree, an olive, characteristic of that particle is it has neither association/orientation/direction with east, nor with west —

• Her oil (olive tree) is almost near exciting it (pearl like planet) to radiating heat and light though fire has not touched it — exciting will happen anyway—Visible Light is banded-arrayed upon visible light [Spectrum of visible light].

The White Light is exemplified as if there were: كَمِشْكَوٰةٛ; possessive phrase comprising of exemplifying noun and feminine noun (negatively charged) that denotes a niche on the face of wall, not extending through, in which a lamp, placed therein, gives more light that it does elsewhere. Her characteristic feature is expressed by inverted nominal sentence with elided but explicit predicate: فِيـهَا مِصْبَاحٌ: An instrument (masculine/positive charge) that illuminates the day-break is embedded therein (feminine chamber مِشْكَوٰة). Noun of instrument stems from Root: ص ب ح that denotes early moments of the day, time between daybreak and sunrise.

Its peculiar feature is described by defining its location by nominal sentence: ٱلْمِصْبَاحُ فِـى زُجَاجَةٛ: Locative adverb from Root: ز ج ج; classical Lexicons state its basic perception is to refer something which is thin, or fine; things made from glass; iron piece at the back of spear, arched eyebrows. And then this feminine object (negatively charged) is exemplified with masculine object: كَوْكَبٚ دُرِّىّٚ; adjectival phrase; the adjectival portrayal of planet is: دُرِّىّ stemming from Root: د ر ر; it denotes pearl, large pearl; it is so named for reason of shimmering that is seen in it because of its clarity, clearness seeming if it was wavering water. Ibn Faris has so beautifully described the reason why this Root is used to describe a Pearl. Lustre describes the beauty we see as light travels through the nacre of the pearl. It is the nacre that causes light to refract from the pearl's layers, giving each pearl its unique milky appearance.

The second feature of above referred: كَوْكَبٚ is described by verbal sentence: يُوقَدُ مِن شَجَرَةٛ مُّبَٟرَكَةٛ ; verb is Passive Imperfect of Form-IV denoting that its Proxy subject is kept in the state signified by the verb. It signifies kindling fire for which fuel is needed and its affect is light and warmth of surroundings. And how it is initiated is described: مِن شَجَرَةٛ مُّبَٟرَكَة: Prepositional phrase coupled with adjectival phrase. The preposition is for: إبتداء الغاية to denote the commencement for the purpose originating from a part/particle of a tree belonging to the species that will survive, not subject to extinction, and then it is specified as Olive tree. Later specific feature of that part/particle of Olive is mentioned: لَّا شَرْقِيَّةٛ وَلَا غَـرْبِيَّةٛ that it has association - direction with location neither east nor west.

Another feature of Olive is mentioned by a deficient verbal sentence: يَكَادُ زَيْتُـهَا يُضِىٓ ءُ it is almost near that her oil exciting it (pearl like planet) to radiating heat and light. And circumstantial clause says: وَلَوْ لَمْ تَمْسَسْهُ نَارٚ though fire has not touched it, exciting will happen in any case.

The affect is mentioned by the nominal sentence using indefinite nouns: نُّورٌ عَلَـىٰ نُورٛ : ray of light is upon another ray of light.

I have tried to analyse the meanings of individual words, grammatical units and structures and syntactic elements to the best of my ability and concentration for the Eye specialists. The mention of Olive oil is quite interesting and attention catcher. Today we know about fluorescence. I found a report at National Library of Medicine about Olive oil that says:

Fluorescence spectra measurement of olive oil and other vegetable oils

"All oils studied, except extra virgin olive oil, exhibited a strong fluorescence band at 430-450 nm. Extra virgin olive oil gave a different but interesting fluorescence spectrum, composed of 3 bands: one low intensity doublet at 440 and 455 nm, one strong at 525 nm, and one of medium intensity at 681 nm. The band at 681 nm was identified as the chlorophyll band. The band at 525 nm was at least partly derived from vitamin E. The low intensity doublet at 440 and 455 nm correlated with the absorption intensity at 232 and 270 nm of olive oil." (Un-quote)

May be there is some cue for the Specialists - Ophthalmologists for treatment of corneal blindness. Vision is the perception of light. After defining light there is parenthetic sentence in relation to Grand Qur’ān by epithet White Light:

• -- Allah the Exalted guides for perceiving His Visible Light (Grand Qur’ān) about whomever He so decides--And Allah the Exalted strikes examples-similitude-equations-contrast for the benefit of people.

• Be mindful; Allah the Exalted is eternally the Knower of each and all that exists. [24:35]

(d) Town Becca (in city Mecca)

• And by this Town [valley of Ka'aba in Mecca], its attribute is that it is intrinsically rendered safe and secure: [95:03]

This oath taking sentence contains masculine nouns and pronouns. Like the use of: هَٰذَا الْبَلَدَ in the prayer of Iebra'heim [alai'his'slaam-2:126; 14:135] here هَٰذَا الْبَلَدِ refers not to the City of Mecca; but its well known Town, geographically a valley in the interior of which is the Kaaba. If the intention was to refer to City of Mecca, the pronoun and nouns would have been feminine.

The word used in the prayer is: ءامِنًا an Active Participle: accusative; [أَمْنٌ Verbal noun] and in the adjectival phrase: الْبَلَدِ الْأَمِينِ the adjective: الْأَمِينِ is an Adjective resembling Participle [الصفة المشبهة]; Definite; [أمَانَةٌ/أَمْنٌ Verbal noun]. The Adjective resembling participle, or termed as Verbal Adjective, is a noun derived from an intransitive verb in order to signify the one who establishes an action or state with the meaning of permanence.

This Town/Valley, hosting the Sacred House of Allah the Exalted - Kaaba, is also the locality where the elevated Last Messenger resided for major part of his corporeal life:

• Nay! I swear by this Town [valley in Mecca] — [90:01] And you the Messenger [Muhammad Sal'lallaa'hoalaih'wa'salam] are popular resident of this Town. [90:02]

Here also Demonstrative Pronoun and definite noun is singular masculine that refers the Town, not the City Mecca. The residence of the elevated Messenger Muhammad Sal'lallaa'hoalaih'wa'salam in the vicinity of Kaaba remains preserved and is converted into a library. The City of Mecca is mentioned in a different context, referred at another place by using feminine demonstrative pronoun and noun (27:91;48:24).

What is the relevance of some phenomenon in the mountain range of Peninsula of Sinai and the only intrinsically safe and secure Town of Becca, in a reference about the stable state of homeostasis in the creation of man?  It is for the geologists to co-relate and derive linkages for the benefit of humanity, since it is beyond my capacity, to delve deeper to find relationship of homeostasis with Tectonic plates, Rift valley - mountain range of Peninsula of Sinai and Town of Becca. However, what seems to me is some equation due to their location at the triple junction among the Gulf of Suez rift, the Aqaba-Levant transform fault and Red Sea rift.

It is amazing that in he same chapter later, on oath, it was disclosed 1400 years back about the phenomenon of rifting:

• And by the Earth; her peculiar feature is that she is the possessor of rift developing mechanism — [86:12] Indeed it (Grand Qur’ān) is certainly a verbal statement - discourse characteristically elaborate, organized, differentiating and delineating, contrasting and isolating each element rendering it crystal clear. [86:13] And it does not comprise of the comic - science fiction text. [86:14]

The verbal noun: ٱلصَّدْعِ stems from Root: ص د ع. The basic perception and signification infolded in the Root, in the words of Ibn Faris [died:1005], is this: يدلُّ على انفراجٍ فى الشىء; that it leads us to a perception and visualization of an act of divergence, rifting; the mechanism of moving apart; appearance of an opening and intervening space, gap, or breach having occurred within an object.

The learned scholar facilitated his readers to perceive a near exact image of the object by using the word: انفراجٍ, Form VII, denoting Passive Meaning - Indicates the action of the verb without a doer, or it happened on its own within a thing/object. Its Root: "ف ر ج" relates to the phenomenon of procreation. It signifies divergence and intervening space and specifically refers to the "bulge between the legs, pudendum" of man and woman; sensitive starting point from where the divergence and rift appears between two legs at sensitive and delicate moments of extreme excitement.

The Earths is: ذَاتِ ٱلصَّدْعِ: It is a Possessive Phrase. The first feminine noun means: holder of, possessor; and ٱلصَّدْعِ is a Verbal Noun: Definite; genitive, relating to صَدَعَ-يَصْدَعُ transitive verb. Verbal noun signifies the action indicated in the verb that is derived from it, without time and location reference of incidence. Another peculiarity of Verbal Noun is that if the verb is transitive, likewise the Verbal noun will be transitive. Verbal noun only refers to an act, activity, mechanism, or process without signifying the time-line. It means "Rifting". The peculiar feature of the Earth is stated as "the Possessor of the Rifting mechanism/Rift".

This is rather interesting and strange coincidence that the British explorer John Walter Gregory gave the name "The Great Rift Valley" in the late 19th century to the continuous geographic trench, approximately 6,000 kilometers (3,700 mi) in length, that runs from northern Syria in Southwest Asia to central Mozambique in South East Africa.

• Our Majesty have not neglected mentioning in the Book (Grand Qur’ān) any thing relevant to the audience. [Refer 6:38]

(ii) No knowledge about new world

The neonate is expelled from the womb on the appointed moment of completion of duration therein: