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Beginning is with Allah's personal name Ar Reh'maan Who is the Most Merciful. |
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وَسْوَسَ
أَدُلُّكَ يَبْلَى |
Who were Were they two Angels or two men of authority?
Grand Qur'an, while giving an account of the psyche and conduct of Bani Israel in time and space, has disclosed this in Ayat 2:102:
And they consciously inclined towards pursuing that which the Satanic minded ones used to spread/ communicate to people in the kingdom of Sulie'maan [alai'his'slaam].
This is the news regarding the physical conduct of some members of community, named Bani Israel; and what they followed/pursued in action was not something stated by pious men or Angels but it were the assertions of Satan-natured people made in the kingdom of Suleiman [alai'his'slaam].
[Ill doings of evil mongers do not implicate the Ruler therefore] It was not Sulie'maan [alai'his'slaam] who denied [to abhor magic tricks in line with teaching of Musa alai'his'slaam] but it were the evil/Satanic-ones [in his kingdom] who denied
It is told that Suleiman had not refused/denied; refusal and denial is always about something believed/or asked. By giving this news it has been clarified that what someone attributes to Suleiman [alai'his'slaam] regarding his denial is factually incorrect. In fact it were evil mongers who had denied. What was that which they denied? Action/conduct of people reflects regarding what they accept and what they deny/refuse. What were Satan-natured people doing?
remaining in the state that these Satanic character evil men taught to people the magic/illusory tricks and [in addition to telling magic/illusionary tricks] they taught people such things [delusion tactics, perhaps hypnosis] which [by someone in aforetimes] had been transpired to the Malakain/two prominent men of leadership position within the city Babylon, named Ha'root and Ma'root.
بدل-الملكينِ- Apposition-
The word
Words derived from
this Root
ن ز ل
have been used in the Grand Quran for 293 times and nowhere it
is used with relation to descending something upon
الْمَلَكَيْنِ Dual تثنية [Two] : معرفة with definite article ال. This word can be derived either from Arabic Root أ ل ك or م ل ك The basic perception/meaning infolded in the Arabic Root أ ل ك is "chewed or champed-the process of biting, or grinding something vigorously, noisily, or the sound that this makes"; a message or communication sent from one person/party to another. For conveying the message to someone the messenger needs to retrieve the message from memory. The message will come to the messenger's chest, the vocal cord will be vibrated creating/ converting/translating the message into sound which will have to be articulated in the mouth with the help of two lips and tongue before the messenger could emit/throw [يَلْفِظُ ] from the mouth shaping it in the words of the language of person for whom the message was intended. The statistics of words derived from this Root mentioned in the Grand Qur'an is as under:- The word مَلَكٌ has appeared 6 times [6:08, 50; 11:12,31; 12:31; 25:07] The word مَلَكًا has appeared 3 times [6:08, 09; 17:95] The word مَّلَكُ has appeared once in [32:11] The word مَالِكُ [with injector يَا} has appeared once [43:77} Only Angels are Guardians of Hell. The word مَّلَكٍ has appeared once [53:26] The word الْمَلَكُ has appeared twice [69:17; 89:22] The word الْمَلاَئِكَةِ has appeared 25 times The word الْمَلآئِكَةُ has appeared 33 times The word الْمَلاَئِكَةَ has appeared 9 times[3:80;6:11;15:08;16:02; 25:22;37:150;39:75;43:19;53:27] The word مَلَآئِكَةٌ has appeared twice [17:95; 66:06] The word مَلَائِكَةً has appeared 4 times[23:24;41:14;43:60; 74:31] الْمَلَكَيْنِ Dual تثنية [Two] has been used apart from for Haroot and Maroot it has only once been in the Grand Quran and that is with reference to the Root م ل ك. َقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَـذِهِ الشَّجَرَةِ Iblis said ; "Your Sustainer Lord has not restrained both you two from this particular female tree إِلاَّ أَن تَكُونَا مَلَكَيْنِ except for reason that you both might become two rulers أَوْ تَكُونَا مِنَ الْخَالِدِينَ or you both attain/become perpetual beings. {Refer 07:20] It is a matter of common sense that telling a man, that restriction is imposed for fear of his becoming an angel, cannot create any sensation and fascination for a man who already knows that he is superior to angels since all the angels collectively have already bowed before him. Notwithstanding Iblis suffers from delusion of grandeur he is not such a fool to have suggested such non sensational thing for deception. Iblis unfolded/told them two possible reasons for the imposition of restriction, and both were such which could arouse a fascinating desire/hope. One cannot forget/become unmindful of some earlier command/data in memory unless some fascinating matter/desire veils it. To be amongst مَلَكَيْنِ one needs to have territory/kingdom مُلْكٍ , and the fact that it means NOT angels but Ruler is evident how these two speculative assertions were repeated by Iblis, individually to Adam, as stated in Surah Taha, 20:120 فَوَسْوَسَ إِلَيْهِ الشَّيْطَانُ قَالَ يَا آدَمُ هَلْ أَدُلُّكَ عَلَى شَجَرَةِ الْخُلْدِ وَمُلْكٍ لَّا يَبْلَى "For deceiving, he fascinated him by saying, "O Adam, may I guide/lead/disclose you the tree of perpetual existence/permanence and مُلْكٍ the kingdom that never fades/weakens/decays? "
It is thus manifest that
مَلَكَيْنِ
is from the Root م ل ك
meaning Ruler of a
territory/people. |
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Haroot and Maroot? 
, in nominative state.
Verb: Perfect; Third Person; Plural; Masculine;
Angels. They themselves descend, and are the
carriers for descending things/messages/book upon others.