1
رَادَ , aor.
يَرُودُ, (T, S, A,) inf. n.
رَوَدَانٌ (A, TA) and
رَوْدٌ, (K, TA,) He, or it, (a thing, S,) came and went;
(T, S, A, K;) [went to and fro;] was restless, or unsettled.
(T, TA.) One says,
مَا
لِى
أَرَاكَ
تَرُودُ
مُنْذُ
اليَوْمِ [What aileth me that I see thee coming and going, or
going to and fro, during this day?]. (A, TA.) And
رَادَتْ, (S, M, A, K,) aor.
تَرُودُ, (S, A,) inf. n.
رَوَدَانٌ (S, M, K) and
رَوْدٌ and
رُؤُودٌ, (M,) She (a woman) went about to and from the tents,
or houses, of her female neighbours. (S, M, A, K.) And
رادت
الإِِبِلُ, aor.
تَرُودُ, (AHn, M,) inf. n.
رِيَادٌ (AHn, S, M, K) [and app.
رَوَدَانٌ &c. as above], The camels went to and fro in the place of
pasture. (AHn, S, M, K.) And
راد
النَّعَمُ
فِى
المَرْعِى, inf. n.
ريَادٌ, The cattle went to and fro in the place of pasture. (A.) And
رادت
الدَّوَابُّ, inf. n.
رَوْدٌ and
رَوَدَانٌ [and app.
رِيَادٌ also]; and ↓
استرادت ; The beasts pastured [going to and fro]. (M.) And
رادت
الرٍّيحُ, (T, M,) aor.
تَرُودُ, (TA,) inf. n.
رَوَدَانٌ (T, TA) and
رَوْدٌ and
رُؤُود, (TA,) The wind became in motion, or in a state of
commotion: (T, TA:) or veered about. (M, TA.) ― -b2- [Hence,]
راد
وِسَادُهُ [lit. His pillow moved to and fro; meaning] (tropical:)
he was, or became, restless, (S, A,) by reason of disease or
anxiety: (A:) [or he was, or became, sleepless: for] a poet
uses the phrase
رَاذَ
وِسَادُهَا as expressive of an imprecation, meaning (assumed tropical:)
May she be sleepless, so that her pillow may not remain still. (TA.) [And
راد
خُرْتُ
القَوْمِ and
رادت
أَخْرَاتُهُمْ: see
خُرْتٌ.] -A2-
راد, aor.
يَرُودُ, (Msb,) inf. n.
رِيَادٌ (Msb, K) and
رَوْدٌ; (K;) and ↓
ارتاد , (Msb,) inf. n.
اِرْتِيَادٌ; (K;) and ↓
استراد ; (TA;) He sought, sought after,
or desired; or he sought, or desired, to find and take, or
to get; (Msb, K;) a thing. (Msb.) [It
seems to imply the going to and fro in seeking.] You say,
راد
الكَلَأَ, (S, A, Mgh, L,) and
المَآءَ, (Mgh,) aor.
يَرُودُ, (S, A, Mgh, L,) inf. n.
رِيَادٌ and
رَوْدٌ: (S, L;) and ↓
ارتادهُ ; (S, A, Mgh, L;) [and ↓
استردهُ , as appears from what follows;] and simply
راد; (L;) He sought after herbage, (S, Mgh, L,) and water. (Mgh.)
And
راد
أَهْلَهُ
كَلَأً, and
مَنْزِلًا, (M, L,) and
راد
لَهُمْ
كَلَأً, and
مَنْزِلًا, inf. n.
رَوْدٌ (T, M, L) and
رِيَادٌ; (M;) and ↓
اردتاد ; (T, M, L;) and ↓
استراد ; (M, L;) He looked for, (T,) and sought after,
herbage, and a place in which to alight, (T, M, L,) and chose the
best [that he could find], (T,) for his family. (T, M, L.) And
الطَّيْرُ ↓
تَسْتَرِيدُ The birds seek after their sustenance, going to and fro
in search of it. (A.) [Hence,]
لِبَوْلِهِ ↓
ارتاد He sought a soft place, (S, Mgh, L,) or a sloping place,
(S, L,) for his urine. when he desired to void it, (S, Mgh, L,) lest it
should return towards him, or sprinkle back upon him: (L:) from a trad. (S, L.)
― -b2-
راد
الدَّارَ, aor. as above, He questioned, or interrogated,
[respecting a person beloved,] the house, or abode. (M.) ― -b3-
رُدْتُ
الدَّوَابَّ I pastured the beasts; as also ↓
أَرَدْتُهَا . (M.) 3
راودهُ He endeavoured to turn him [to, or from, a thing];
as in the phrase
راودهُ
عَلَى
الإِِسْلَامِ He endeavoured to turn him, or
convert him, to El-Islám; occurring
in a trad., in which the agent of the verb is Mohammad, and the object is his
uncle Aboo-Tálib;. syn.
رَاجَعَهُ and
رَادَّهُ: (L:) or
رَاوَدْتُهُ
عَلَى
كَذَا, (S,) or
عَلَى
الأَمْرِ, (Msb,) inf. n.
مُرَاوَدَةٌ and
رِوَادٌ, (S, Msb, K,) [primarily] signifies I desired, (S, Msb, K, *)
or sought, (Msb,) of him that he should do such a thing, or the
thing; (S, * Msb;)
المُرَاوَدَةُ implying contention (المُخَاصَمَة),
because he who desires, or seeks, affects gentle, or bland, behaviour, like him
who deceives, or beguiles, and, like him, strives, or labours, to attain his
object: (Msb:) and [hence,]
راودهُ
عَنِ
الأَمْرِ, and
عَلَيْهِ, He endeavoured to turn him by blandishment, or by
deceitful arts, or to entice him to turn, from the thing, and to
it; syn.
دَارَاهُ, (M, L,) or
رَادَاهُ. (TT, as from the M.)
سَنُرَاوِدُ
عَنْهُ
أَبَاهُ, in the Kur xii. 61, means [We will endeavour to turn his father
from him, by blandishment, or artifice, and to make him yield him to us:
or] we will strive, or labour, to obtain him of his father. (Bd,
Jel.) And
رَاوَدَتْهُ
عَنْ
نَفْسِهِ [in the Kur xii. 23] (assumed tropical:)
She desired, or sought, of him, copulation, or his lying with her,
using blandishment, or artifice, for that purpose; she tempted him to lie
with her: (T, and Bd in xii. 23:) [more literally, she endeavoured
to turn him, or entice him, by blandishment, or deceitful arts,
from his disdain, or disdainful incompliance, and to make him yield
himself to her:] and
رَاوَدَهَا
عَنْ
نَفْسِهَا (assumed tropical:) he desired, or sought, of her,
copulation, &c. (T.) And
رَاوَدَهُ
عَنْ
نَفْسِهِ (tropical:) He endeavoured to deceive him, or beguile
him, and to turn him [from his disdain, or purpose, or
will,] by blandishment, or artifice. (A.) 4
أَرْوَدَ , (S, A, K,) inf. n.
إِِرْوَادٌ and
مُرْوَدٌ and [quasi-inf. n.] ↓
مَرْوَدٌ (S, K) and ↓
رُوَيْدٌ (TA as from the K [but omitted in my MS. copy of the K and in
the CK]) and ↓
رُوَيْدَآءُ and ↓
رُوَيْدِيَةٌ or ↓
رُوَيْدِيَّةٌ , (accord. to different copies of the K,) He acted,
or proceeded, gently, softly, or in a leisurely manner, (S, A, K,
TA,) in going, or pace. (S, A, TA.) -A2-
أَرْوَدَهُ, (S,) inf. n.
إِِرْوَادٌ, (M,) He acted gently, softly, or in a leisurely
manner, towards, or with, him; or granted him a delay, or
respite; let him alone, or left him, for a while; syn.
أَمْهَلَهُ. (S, M. *) ― -b2-
أَرَدْتُ
الدَّوَابَّ: see 1, last sentence. -A3-
أَرَادَهُ, (M, L, Msb,) inf. n.
إِِرَادَةٌ, (S, M, L, Msb, K,) originally with
و, [i. e.
أَرْوَدَهُ,] because you say
رَاوَدَهُ (S, L) in a similar sense, (L,) He
willed, wished, or desired, it: (S, * M, L, K: *)
he loved, or liked,
it; and cared for, or
minded, it; or was rendered thoughtful, careful, or anxious, by
it: (M, L:) or he desired it; sought it, or sought after it;
(طَلَبَهُ;)
and chose it: (Msb:) [or] it differs from
طَلَبَهُ, inasmuch as
إِِرَادَةٌ is sometimes merely conceived in the mind,
not apparent; whereas
طَلَبٌ is never other wise than apparent, either by act or by word: (Aboo-'Obeyd
El-Bekree, TA:) Th says that it sometimes denotes loving, or liking, and some
times it does not [as will be shown by what follows]: and Lh mentions the saying
هَرْدتُ
الشَّىْءَ, aor.
أُهَرِيدُهُ, inf. n.
هِرَادَةٌ, with
ه substi tuted for ' [as in
هَرَقْتُ for
أَرَقْتُ, &c.]. (M.) You say,
أَرَدْتُ
مِنْهُ
كَذَا [I desired, of him, such a thing]. (A.) And
مَا
أَرَدْتُ
إِِلَّا
مَا
فَعَلْتَ [I desired not aught save what thou didst, or hast
done]. (A.) [And
اراد
بِهِ
كَذَا He desired to do to him, or he intended him, such a thing;
whether good or evil: see Kur xxxiii. 17, &c.] And Kutheiyir says, “
أُرِيدُ
لِأَنْسَى
ذِكْرَهَا
فَكَأَنَّمَا
تُمَثَّلُ
لِى
لَيْلَى
بِكُلِّ
سَبِيلِ
” [I desire to forget the remembrance of her, or the mention of her;
but it seems as though Leylŕ were imaged to me in every road]; meaning
أُرِيدُ
أَنْ
أَنْسَى. (M.) [And ISd says,] I think that Sb has mentioned the phrase
أَرَادَنِى
بِهٰذَالِكَ, i. e. He intended, or meant, me by that. (M.) [اراد
often signifies He intended, or meant, such a thing by a saying or
an action.]
فَوَجَدَا
فِيهَا
جِدَارًا
يُرِيدُ
أَنْ
يَنْقَضَّ, in the Kur xviii. 78, means (tropical:) [And they found
therein a wall] that was near, or about, to fall down, (Bd,
Jel,) or that was ready to fall down; though
الإِِرَادَة is only from an animate being, and not properly predicable of a
wall: and there are many similar instances; as the saying of a poet, “
يُرِيدُ
الرُّمْحُ
صَدْرَ
أَبِى
بَرَآءٍ
وَ
يَعْدِلُ
عَنْ
رِمَآءِ
بَنِى
عُقَيْلِ
” [The spear is ready to pierce the breast of Aboo Barŕ, but it turns away
from the bloods of the sons of 'Okeyl]. (M.) [In like manner also] one says,
اراد
البُكَآءَ (assumed tropical:) [He was about, or ready, to weep:
a phrase of frequent occurrence; like
تَهَيَّأَ
لِلْبُكَآءِ, and
هَمَّ
بِالْبُكَآءِ]. (TA in art.
جهش, &c.) ― -b2- You say also,
ارادهُ
عَلَى
الشَّىْءِ, (M,) or
على
الأَمْرِ, (A, Mgh,) He endeavoured to induce him, (M,) or he
incited him, or made him, (A, Mgh,) to do the thing. (M, A,
Mgh.) And
ارادهُ
عَلَى
أَنْ
يَكْتُبَ He incited him, or made him, to write. (Mgh.) And
ارادهُ
إِِلَى
الكَلَامِ He constrained, or necessitated, him to speak. (M, *
TA.) 5
تروّد
ذ He trembled, or quaked, by reason of extreme softness,
or tenderness, and fatness. (KL.) 8
إِِرْتَوَدَ see 1, in four places. 10
إِِسْتَرْوَدَ see 1, in five places. ― -b2-
استراد
لِأَمْرِ
ا@للّٰهِ
occurs in a trad. as meaning He returned, and became gentle and submissive to
the command of God. (TA.)
رَادٌ
ذ : see
رَائِدٌ, with which it is syn. (S, M, K.)
رَادَةٌ [is its fem.: and] is a pl. of
رَائِدٌ. (L.) ― -b2-
اِمْرَأَةٌ
رَادَةٌ A woman who goes about to and from the tents, or houses,
of her female neighbours; (AZ, As, S, M, A, K;) as also
رَادٌ (TA) and ↓
رَوَادٌ (S M) and ↓
رَؤُودٌ (Aboo-' Alee, M) and ↓
رُوَادَةٌ , like
ثُمَامَة, and ↓
رَائِدَةٌ . (K.) You say
اِمْرَأْةٌ
رَأْدَةٌ
غَيْرُ
رَادَةٍ A soft, or tender, woman; not one that roves about: in
which the former
رادة may be without ', and the latter must be so. (A and TA in art.
رأد.) [See
رُؤْدٌ; where it is stated that
رَادٌ and
رَادَةٌ and ↓
رُودَةٌ , as epithets applied to a girl or woman, are syn., one with
another, meaning Soft, or tender, &c., like
رَأْدٌ and
رَأْدَةٌ and
رُؤْدَةٌ.] ― -b3-
رِيحٌ
رَادَةٌ A wind blowing violently to and fro: (TA:) [and ↓
رِيحٌ
رَائِدَةٌ signifies the same; or wind in motion, or in a state
of commotion.; or veering about: see 1.] [And] A wind blowing
gently; (A;) and so ↓
رَوْدٌ and ↓
رَائِدَةٌ (K) and ↓
رَوَادٌ . (TA. [See also art.
ريد.])
رَوْدٌ
ذ : see what next precedes.
رُودٌ
ذ Gentleness; or a leisurely manner of acting or
proceeding. (S, M, A, K.) [And accord. to the TT, as from the M, so
رُؤْدٌ; but this is a mistranscription, for
رُؤْدٌ: see this last, in art.
رأد.] You say,
يَمْشِى
عَلَى
رُودٍ He walks, or goes, gently, softly, or in a leisurely
manner. (S, A, K.) And its dim. is ↓
رُوَيْدٌ . (S, A, K. [But see what follows.]) They said ↓
رُوَيْدًا , meaning Gently, softly, or in a leisurely manner;
(T, S, M, A, K;) with tenween: (T:) and ↓
اِمْشِ
رُوَيْدًا Walk thou, or go thou, gently, &c.: (T, A:) so
accord. to the lexicologists [in general]: but accord. to Sb, it is a verbal n.:
[for] they said,
زَيْدًا ↓
رُوَيْدَ , meaning Act thou gently, softly, or in a leisurely
manner, towards, or with, Zeyd; or grant him a delay, or
respite; let him alone, or leave him, for a while; syn.
أَمْهِلْهُ: hence it has no dual nor pl. nor fem. form: and hence they say
that it is for
إِِرْوَادًا, in the sense of
أَرْوِدْ; as though it were an abbreviated dim., formed by the rejection of
the augmentative letters: this is the opinion of Sb; for he holds it to be a
substitute for
أَرْوِدْ; though it has a nearer resemblance to
إِِرْوَادٌ because it is a noun: others hold it to be the dim. of
رُودٌ, and cite the saying [of a poet], “
كَأَنَّهُ
مِثْلُ
مَنْ
يَمْشِى
عَلَى
رُودِ
” [As though he were like him who walks, or goes, gently, &c.]:
but this is a mistake; for
رُودٌ is not put in the place of a verb, as
إِِرْوَادٌ is. (M.) Accord. to Ibn-Keysán, ↓
رُوَيْد seems to have two contr. significations; for they said,
رُوَيْدَ
زَيْدًا, meaning Leave thou Zeyd, or let him alone; and also
meaning act thou gently towards, or with, Zeyd, and retain him, or
withhold him. (TA.) One says also,
عَمْرًا ↓
رُوَيْدَكَ , meaning Act thou gently, &c., towards, or
with, 'Amr; syn.
أَمْهِلْهُ: (T, * S, M, * K:) the
ك in this case being a denotative of allocution, (T, S, M,) and having no
place in the desinential syntax: (S, M: *) it is added only when
رويد is used in the sense of an imperative; (T, S, K;) and to prevent
confusion of him who is meant to be addressed with him who is not meant, because
رويد applies to one and to more than one and to the male and to the female;
though sometimes one says
رويدك to a person when one does not fear his being confounded with another,
using the
ك as a corroborative. (T.) In this case, ↓
رويد is an abbreviated dim. of
إِِرْوَاد, the inf. n. of
أَرْوَدَ. (S.) In like manner also one says, (K, TA,) to a male, (TA,) ↓
رُوَيْدَكَنِى [Act thou gently, &c., towards, or with, me];
and to a female, ↓
رُوَيْدَكِنِى ; and ↓
رُوَيْدَكُمَانِى (K, TA) to two persons; (TA;) and ↓
رُوَيْدَكُمُونِى (K, TA) to males more than two; (TA;) and ↓
رُوَيْدَكُنَّنِى (K, TA) to females more than two. (TA.) ↓
رُوَيْد is used in four different manners: first, as a verbal n.; as in
عَمْرًا ↓
رُوَيْدَ , (S, K, *) i. e.
أَرْوِدْ
عَمْرًا, (S,) meaning
أَمْهِلْهُ [expl. above]: (S, K:) secondly, as an inf. n.; as in
عَمْرٍو ↓
رُوَيْدَ [virtually meaning the same]; the former word being prefixed to
the latter, governing it in the gen. case; (S, M, * K; *) like
فَضَرْبَ
الرِّقَابِ, in the Kur [xlvii. 4], (S, M, *) in which the inf. n. is put for
its verb; (Jel;) and like
عَذِيرَ
الحَىِّ [expl. in art.
عذر]: (M:) thirdly, as an epithet; as in ↓
سَارُوا
سَيْرًا
رُوَيْدًا [They went, or journeyed, at a gentle, or
leisurely, rate of going, or journeying]; (Sb, S, K;) and
سَارُوا ↓
رُوَيْدًا , in which
سَيْرًا is suppressed: (T:) fourthly, as a denotative of state; as in ↓
سَارَ
القَوْمُ
رُوَيْدًا [The people, or party, went, or journeyed,
going, or journeying, gently, or leisurely]; it being here in
connection with a determinate noun, and therefore a denotative of its state. (S,
K.) When it is used as a threat, it is with nasb, without tenween; (Lth, T, M;
*) as in the saying of a poet, “
تَصَاهَلْ
بِا@لْعِرَاقِ
جِيَادُنَا ↓
رُوَيْدَ
كَأَنَّكَ
بِالضَّحَّاكِ
قَدْ
قَامَ
نَادِبُهْ
” [Act thou, or proceed thou, gently, lest our coursers neigh, one to
another, in El-'Irák: it is as though thou wert with Ed-Dahhák, his summoner
to battle having already risen]. (Lth, T.) Sb mentions his having heard
the saying,
وَا@للّٰهِ
مَا
الشِّعْرَ ↓
لَوْ
أَرَدْتَ
الدَّرَاهِمَ
لَأَعْطَيْتُكَ
رُوَيْدَ [By God, hadst thou desired the money, I had given thee: let
alone the poetry:
ما being here redundant]: (T, M:) like the phrase,
فَدَعِ
الشِّعْرَ: (M:) and similar to this is the saying,
الشِّعْرَ
يَغِبَّ ↓
رُوَيْدَ [explained in art.
غب]. (T.)
رِيدٌ
ذ [originally
رِوْدٌ] Will, wish, or desire; (K;) and so ↓
رِيدَةٌ [originally
رِوْدَةٌ]: (M, L:) or the former signifies a thing that one wishes,
or desires, and strives to obtain: (T in art.
ريد:) and the latter, love, or liking, for a thing; and
solicitude respecting it: (M, L:) or the latter signifies a kind, or
manner, of wishing or desiring; as in the saying,
أَرَدْتُهُ
بِكُلِّ
رِيدَةِ [I wished it, or desired it, with every kind, or
manner, of wishing or desiring]. (M.)
رُودَةٌ
ذ : see
رَادٌ.
رِيدَةٌ
ذ : see
رِيدٌ.
رَوَادٌ : see
رَادٌ, in two places.
الرِّيَادُ , originally an inf. n., and
ذَبُّ
الرِّيَادِ, The wild bull; [a species of bovine antelope;]
(M;) called
ذبّ
الرياد because he goes to and fro, not remaining in one place; (M in art.
ذب;) or because he pastures going to and fro; (T and S * and M in that
art.;) or because his females pasture with him, going to and fro. (T in that
art.) Also, the latter, (tropical:) A man who comes and goes. (Kr, M and
TA in art.
ذب.) And (tropical:) A man who is in the habit of visiting women.
(AA, T and K in that art.)
رَؤُودٌ
ذ : see
رَادٌ.
الرِّوَنْدُ
الصِّينِىُّ , (K,) or
الرِّيوَنْدُ
الصِّينِىُّ, (L,) [mentioned in this art. though the
ن should be regarded as radical, for] it is not genuine Arabic, (L,) [China-rhubarb;]
a well-known medicine; (K;) a certain cool medicine, good for the
liver: (L:) the physicians add an
ا to it, (K,) saying
رَاوَنْد: (TA:) there are four kinds thereof; the best of which is the
صِينِىّ; and inferior to this is the
خُرَاسَانِىّ, which is [commonly] known by the appellation of
رَاوَنْدُ
الدَّوَابِّ, used by the veterinarians: it is a black [app. a mistake
for red, or yellow,] wood, of compound powers, but its
predominant qualities are heat and dryness. (TA.)
رُوَيْدٌ
ذ : see 4, first sentence: and see also
رُودٌ throughout.
رُوَادَةٌ
ذ : see
رَادٌ.
رُوَيْدَآءُ
ذ and
رُوَيْدِيَةٌ or
رُوَيْدِيَّةٌ: see 4, first sentence.
رَائِدٌ
ذ [act. part. n. of 1, Coming and going; moving to and fro; &c.].
[Hence,]
اِمْرَأَةٌ
رَائِدَةٌ: see
رَادٌ. And
دَوَابُّ
رَوَائِدُ [pl. of
دَابَّةٌ
رَائِدَةٌ] Beasts pasturing at pleasure: (T:) or going to and for
[in the place of pasture]: or pasturing together while the rest are
debarred from the pasture, or tied. (M.) And
رِيحٌ
رَائِدَةٌ: see
رَادٌ, last two sentences. And
رَائِدُ
الوِسَادِ [lit. Whose pillow moves to and fro; meaning] (tropical:) a
man restless by reason of disease or anxiety; (A;) or uneasy on
his pillow by reason of anxiety that disquiets him: (TA:) [or sleepless:
see 1.] And
رَائِدُ
العَيْنِ The
عُوَّار of the eye, [i. e. the mote, or the like, that has
fallen into it, or the foul, thick, white matter that collects in its
inner corner, and] that moves to and fro (يَرُودُ)
therein. (S.) ― -b2- The handle of the hand-mill, (S, M, A, K,)
which the grinder grasps (S, M, A) when he turns round the mill-stone
(S, A) therewith. (A.) ― -b3- See also
مِرْوَدٌ. ― -b4- One who is sent (S, M, A, Mgh, L, K) before a
people or party (Mgh) to seek for herbage (S, M, A, Mgh, L, K)
and water (Mgh) and the places where rain has fallen; (L;) or
one who looks for, and seeks, herbage, and a place in which to alight, and
chooses the best thereof; (T;) and ↓
رَادٌ signifies the same; (S, M, K;) the latter occurring in the poetry
of Hudheyl; (M;) [originally
رَوَدٌ,] of the measure
فَعَلٌ in the sense of the measure
فَاعِلٌ, (S, K,) like
فَرَطٌ in the sense of
فَارِطٌ, (S,) or of the measure
فَاعِلٌ deprived of its medial radical letter, or of the measure
فَعِلٌ, [originally
رَوِدٌ,] but if so, it is a kind of rel. n., not an act. part. n.: (M:) the
pl. of the former is
رُوَّادٌ (M, A, L) and
رَادَةٌ. (L.) One says,
الرَّائِدُ
لَا
يَكْذِبُ
أَهْلَهُ, (T, Mgh,) or
لَا
يَكْذِبُ
الرَّائِدُ
أَهْلَهُ, (S,) [The seeker of herbage, &c., will not lie to his
family,] for if he lie to them he perishes with them: (Ham p. 547:) a prov.
applied to him who will not lie when he relates a thing. (M.) And hence the
saying,
الحُمَّى
رَائِدُ
المَوْتِ (tropical:) Fever is the messenger that precedes death; like
the messenger that goes before a people, or party, to seek for herbage and
water. (Mgh, TA.) Hence, likewise,
رَائِدٌ is also applied to (tropical:) One who goes before with some
abominable deed or design. (TA.) And to (assumed tropical:) A
seeker of science or knowledge. (L, from a trad.) [Hence also,]
أَنَا
رَائِدُ
حَاجَةٍ and ↓
مُرْتَادُهَا (tropical:) [I am the seeker of an object of want]:
and
أُنَاسٌ
رُوَّادُ
الحَاجَاتِ (tropical:) [Men who are the seekers of the objects of
want]. (A.) ― -b5- Also One who has no place in which to alight or
abide. (T in art.
ريد and TA.) -A2- [See also art.
رأد.]
رَائِدَةٌ a subst. that is put in the place of
اِرْتِيَادٌ [inf. n. of 8], and of
إِِرَادَةٌ [inf. n. of 4]. (T in art.
ريد.)
أَرْوَدُ Gentle, or quiet, and unnoticed in operation:
so in the saying,
الدَّهْرُ
أَرْوَدُ
غِيَرٍ [Time, or fortune, is gentle, or quiet, and
unnoticed in operation; characterized by changing accidents]. (S, TA.) -A2-
↓
أُرْيَدُ [More, and most, desirous], occurring in the prov.,
إِِنْ
كُنْتِ
تُرِيدِينَ
فَأَنَا
لَكِ
أَرْيَدُ [If thou desire me, I am more desirous of thee], is
said by Akh to be altered from
أَرْوَدُ; and thus to be like
أَحْيَلُ, in the phrase
هُوَ
أَحْيَلُ
النَّاسِ, originally
أَحْوَلُ. (MF.)
أَرْيَدُ : see what next precedes.
مَرَادٌ A place where camels go to and fro in pasturing;
(S, K;) as also ↓
مُسْتَرَادٌ . (K.) And
مَرَادُ
الرِّيحِ The place where the wind [blows to and fro, or]
goes and comes. (S, TA.)
مُرَادٌ [What is willed, or wished;] desired;
sought, or sought after; and chosen: (Msb:) loved, or
liked. (L.) [Intended, or meant, by a saying or an action.]
مَرْوَدٌ : see 4, first sentence.
مِرْوَدٌ A certain well-known instrument, (Msb,) [resembling
a bodkin, or small probe, tapering towards the end, but blunt, generally
of wood or bone or ivory or silver,] with which the [black powder
called]
كُحْل is applied to the eyes; (TA;) syn.
مِيلٌ, (S, M, A, K,) and
مِكْحَالٌ: so called [because it is passed to and fro along the edges of the
eyelids,] from
رَادَ signifying “he, or it, came and went:” (Mgh:) pl.
مَرَاوِدُ. (Msb.) ― -b2- The pivot of the sheave of a pulley, if of iron.
(S, K. *) ― -b3- A wooden pin, peg, or stake; syn.
وَتِدٌ. (M, K.) ― -b4- An iron [swivel] that turns round in
the
لِجَام [i. e. bit, or bit and bridle]: (S, K:) or an iron
[swivel] which is attached to the
رَسَن of the colt [or horse] and of the hawk, [i. e.,
to the halter, or leading-cord, of the colt or horse, and the
leash of the hawk,] and which, when he turns round, turns round with him:
(A:) or the
مِرْوَدَانِ, also called the ↓
رَائِدَانِ , are the two rings in [either of] which is
the extremity of the
عِذَار [or side-piece of the headstall of the horse]. (IDrd, in his
“Book on the Saddle and Bridle.”) You say,
دَارَ
المُهْرُ
وَ
البَازِى
فِى
المِرْوَدِ [The colt, and the hawk, went round, attached to the
مرود]. (A.) ― -b5- A joint; syn.
مَفْصِلٌ. (M.) ― -b6- (assumed tropical:) A limit, or an extent,
to which one runs: so in a trad. of 'Alee, in which it is said,
إِِنَّ
لِبَنِى
أُمَيَّةَ
مِرْوَدًا
يَجْرُونَ
إِِلَيْهِ [Verily there is a limit, or an extent, for the sons of
Umeiyeh, to which they run]: from
إِِرْوَادٌ as signifying
إِِمْهَالٌ. (TA.) [
مُرِيدٌ as meaning A candidate for admission into a religious
order, during his state of probation, is a conventional post-classical term.
So too as meaning A devotee, whose sole endeavour is to comply with the will
of God.]
مُرْتادُ
حَاجَةٍ : see
رَائِدٌ.
مُسْتَرَادٌ
ذ : see
مَرَادٌ. -A2- [Also pass. part. n. of 10.] The sayings
فُلَانٌ
مُسْتَرَادٌ
لِمِثْلِهِ and
فُلَانَةُ
مُسْتَرَادَةٌ
لِمِثْلِهَا are expl. as meaning (tropical:) The like of such a man,
and the like of such a woman, is sought after, and coveted, by reason of the
high estimation in which he, and she, is held: and it is said that
the meaning is,
مستراد
مثله and
مثلها; the
ل being redundant. (M, TA. [The latter clause seems to indicate a different
meaning from that before expressed: but for this I see no reason.]) Credit:
Lane
Lexicon