1
عَدَّهُ , (S, A, O, Msb, &c.,) aor.
عَدُ3َ
, (O, Msb,) inf. n.
عَدٌّ (S, O, Msb, K) and
عِدَّةٌ and
تَعْدَادٌ [which last has an intensive signification, and may also be
regarded as an inf. n. of the verb next following]; and ↓
عدّدهُ ; (TA;) or this latter has an intensive signification; (Msb;)
He numbered, counted, reckoned, or computed, it: (S, A, O, Msb,
K:) [and ↓
اِعْتَدَّهُ sometimes signifies the same, as is shown by what
here follows:]
فَمَا
لَكُمْ
عَلَيْهِنَّ
مِنْ
عِدَّةٍ
تَعْتَدُّونَهَا, in the Kur xxxiii. 48, means [Then there shall
not be for you, as incumbent on them, any
عِدَّة (q. v.)] of which ye shall count the number [of the
days]: (Bd, Jel:) or the meaning is, of which ye shall exact the
accomplishment of the number [of the days]: (Ksh, Bd:) and Lh has mentioned,
as heard from the Arabs,
عَدَدْتُ
الدَّرَاهِمَ
أَفْرَادًا and
وِحَادًا [I counted the dirhems by single pieces], and ↓
أَعْدَدْتُ , also, followed by the same words; then adding, “ I
know not whether it [i. e. the latter] be from
العَدَدُ or from
العُدَّةُ ” [i. e. whether the meaning be I counted or I
prepared or provided, the latter of which is a well-known meaning]:
his doubt indicates that
أَعْدَدْتُ is a dial. var. of
عَدَدْتُ; but [SM says] “ I know it not.” (TA.)
عَدَّ is doubly trans.: you say
عَدَدْتُكَ
المَالَ as well as
عَدَدْتُ
لَكَ
المَالَ [both meaning I numbered, counted, reckoned, or
computed, to thee the articles of property]. (TA.) And you say,
عُدَّ
فِى
قَوْمٍ He was numbered, or reckoned, among a people, or
party. (S, K.) [And
عَدَّ
مَحَاسِنَهُ, and ↓
عَدَّدَهَا , inf. n. of the former
عَدٌّ, and of either
تَعْدَادٌ, He enumerated, or recounted, his good qualities
or actions: a phrase of frequent occurrence.] ― -b2- [Also He counted,
or reckoned, as meaning he accounted, or esteemed, him, or
it, good or bad &c.:] one says
عَدَّهُ
حَسَنًا He counted, accounted, reckoned, or esteemed, him,
or it, good, or goodly; syn.
اِسْتَحْسَنَهُ: (S in art.
حسن, &c.:) and ↓
اعتدّ signifies the same as
عَدَّ [in this sense]; whence the saying, “
وَيَعْتَدُّهُ
قَوْمٌ
كَثِيرٌ
تِجَارَةً
” [And many people count it, or reckon it, as merchandise]. (Har
p. 127.) 2
عَدَّ3َ
see above, in two places. ― -b2-
عدّدهُ also signifies He made it a provision against the
casualties of fortune: (S, O, K: see also 4:) so, accord. to Akh, in the Kur
civ. 2: or, as some say, he made it numerous: (S, O:) or it may mean
he reckoned it (Bd and Jel in civ. 2) time after time. (Bd.) 3
عَاْدَ3َ
[عادّ
بَعْضُهُمْ
بَعْضًا, inf. n.
مُعَادَّةٌ and
عِدَادٌ, app. signifies They enumerated, or recounted,
their good qualities or actions, one to another: for]
يَوْمُ
العِدَادِ is expl. by Sh as meaning
يَوْمُ
الفِخَارِ
وَمُعَادَّةِ
بَعْضِهِمْ
بَعْضًا [i. e. The day of vying, or contending for
superiority, in glory, or excellence, &c., and app. of
persons enumerating, or recounting, their good qualities or
actions, one to another]. (TA.) [See also
عِدَادٌ.] ― -b2-
عَادَّهُمُ
الشَّىْءَ He shared with them equally in the thing: and
عادّ
بَعْضُهُمْ
بَعْضًا
فِى
الشَّىْءِ They shared one with another in the thing; i. e., in
anything. (TA.) [Hence,] one says,
عادّهُ
فِى
المِيرَاثِ [He shared with him in the inheritance]. (S.) ―
-b3- [The inf. n.]
عِدَادٌ also signifies The contributing equally, or
clubbing, for the purchase of corn, or food, to eat: and a people's
having money, or property, divided into lots, or portions, and
distributed in shares among them: syn.
بِدَادٌ; (T and L in art.
بد from IAar, and O in the present art.;) and
مُنَاهَدَةٌ. (T and L in art.
بد from IAar, and O and K in the present art.) [You say,
عادّ
القَوْمُ: see
بَادَّ] ― -b4-
عادّهُ, inf. n.
مُعَادَّةٌ and
عِدَادٌ, said of a malady, and of the pain of a venomous sting or
bite, and of insanity, It intermitted, and returned to him. (TA.) It is
said in a trad., (S, O,)
مَا
زَالَتْ
أُكْلَةُ
خَيْبَرَ
تُعَادُّنِى (S, O, K) The pain of the poison of the food of
Kheyber which I ate has not ceased to return to me at certain periods. (TA.)
And one says,
عَادَّتْهُ
اللَّسْعَةُ The pain of the venomous sting, or bite,
returned to him with vehemence at the expiration of a year. (S, O, K.) 4
أَعْدَدْتُهُ , (Msb,) inf. n.
إِِعْدَادٌ, (Msb, TA,) with which ↓
اِعْتِدَادٌ and ↓
اِسْتِعْدَادٌ and ↓
تَعْدَادٌ [as inf. n. of 2] are syn., (TA,) I made it ready,
prepared it, or provided it. (Msb, TA. *) One says,
اعدّهُ
لِأَمْرِ
كَذَا He made it ready, prepared it, or provided it, for
such an affair. (S, O, K. *) And
أَعْدَدْتُ
لِلْأَمْرِ
عُدَّتَهُ [I made ready, prepared, or provided, for the
affair, its proper apparatus]. (TA.) Some say that
أَعَدَّ is originally
أَعْتَدَ; but others deny this. (L in art.
عتد.) See also 1, former half. -A2-
أَعَدَّ is also intrans.: [but when it is used as such,
نَفْسَهُ may be considered as understood after it:] see 10. 5
تَعَدَّ3َ
[تعدّد
It was, or became, numerous: often used in this sense. ― -b2-
Hence, one says,]
هُمْ
يَتَعَدَّدُونَ
عَلَى
عَشَرَةِ
آلَافٍ They exceed in number ten thousand; and ↓
يَتَعَادُّونَ signifies the same; (S, O, K; *) or the latter
means they participate, one with another, in such generous qualities as
may be shared. (TA.) ― -b3- See also 10. 6
تعادّوا They shared, one with another, in a thing. (TA.) See
also 5. [And see 3.] 7
انعدّ : see what next follows. 8
اعتدّ It was, or became, numbered, counted, reckoned,
or computed. (S, O.) Many of the learned say that ↓
انعدّ should not be [thus] used as a quasi-pass. of
عَدَّهُ: it is said to be vulgar, or bad. (MF.) -A2-
اعتدّهُ: see 1, first and last sentences. ― -b2- One says also
اعتدّ
بِهِ (S, O, Msb) meaning He included it in a numbering, or
reckoning. (Msb.) [And hence, He made account of it; accounted it a
matter of importance. And
لَا
يُعْتَدُّ
بِهِ No account is made of it, or him; it, or he, is
not reckoned, or esteemed, as of any account, or importance: a
phrase of frequent occurrence.] -A3- [He made it ready, prepared it, or
provided it:] see 4. ― -b2- See also 10. -A4-
اِعْتَدَّتْ, said of a woman, She observed, or kept, the
period of her
عِدَّة [q. v.]. (S, O.) 10
استعدّ , (S, O, Msb, K,) as also ↓
اعدّ and ↓
اعتدّ and ↓
تعدّد , the last, as well as the first, mentioned by Th, (TA,)
He made himself ready, prepared himself, or became in a state of
preparation, (S, O, K, TA,)
لِلْأَمْرِ for the affair; (S, O, K, * TA; *) he prepared,
or provided, himself with proper, or necessary, apparatus, or
implements, or the like. (A'Obeyd, Msb, &c.) -A2- All except the last
are also trans.: see 4. R. Q. 1
عَدْعَدَ , (IAar, O, TA,) inf. n.
عَدْعَدَةٌ, (IAar, O, K, TA,) He was quick, (IAar, TA,) or
he hastened, and was quick, (O, K,) in walking, or going along, (IAar,
O, K, TA,) &c. (IAar, TA.) -A2- [And app. said of the sandgrouse (القَطَا)
meaning It uttered its cry: see
عَدْعَدَةٌ below.] Q. Q. 2
تَمَعْدَدَ , in which, accord. to Sb, the
م is a radical letter, because of the rarity of the measure
تَمَلْعَلَ, but others contradict him, (S, K, *) He assumed the
dress, garb, habit, or external appearance, of the sons of Ma'add who
was the son of 'Adnán, and who is called the Father of the Arabs [because
through him all the descendants of Ismá'eel, or Ishmael, trace their ancestry],
(S, O, K,) imitating them in their coarseness therein: (K:) or he
asserted himself to be related to them: (S, O, K:) or he spoke their
language: (TA:) or he affected, or constrained himself, to endure
with patience their mode of life: (S, O, K:) or he imitated their mode of
life, which was coarse and rude; abstaining from ease and luxury, and from the
garb of the foreigners: (S, O:) and he (a boy) attained to the
prime of manhood, and became thick, or coarse. (S, O, K.) 'Omar said,
(S, O,) or not 'Omar, but the Prophet, (K,)
اِخْشَوْشِنُوا
وَتَمَعْدَدُوا, (S, O, * K, *) i. e. [Lead ye a rough, or
coarse, life, and] imitate the mode of life of the sons of Ma'add,
&c. (TA.) [See also art.
معد.] ― -b2- It is also used by the poet Maan Ibn-Ows for
تَبَاعَدَ [He went, or withdrew himself, far away]: (S,
O:) it means thus, and he went away into the country, or in the land.
(TA.)
عَدْ
عَدْ A cry by which the mule is chidden; (AZ, O, K;) like
عَدَسْ. (AZ, O.)
عُدٌّ and ↓
عُدَّةٌ Pustules in the face: (IJ, TA:) or pustules
that come forth in the faces of beautiful, or goodly, persons: (O,
K:) pl. of the former [and app. of the latter also, which is probably a n. un.,]
أَعْدَادٌ. (Marg. note in a copy of the S.)
عِدٌّ Multitude, muchness, or abundance, (S, O, K,) in
a thing. (K.) One says,
إِِنَّهُمْ
لَذَوُو
عِدٍّ
وَقِبصٍ (in one of my copies of the S and in the O
لَذُو, and in the other of my copies of the S and in the O
قِبْضٍ,) [Verily they are many, or numerous]. ― -b2-
[It is also an epithet, signifying] Water having a continual increase;
(S, O, K;) that does not cease; as the water of a spring; (S, O, Msb, K;)
and of a well: (S, O, Msb:) or copious water of the earth: or
spring-water; rain-water being called
كَرَعٌ: (TA:) or old water, that does not become exhausted:
(IDrd, TA:) or an old well; (M, O, K;) said in the M [and O] to be from
حَسَبٌ
عِدٌّ: (TA: [but see this in what follows:]) or in the dial. of
Temeem, much water; but in the dial. of Bekr Ibn-Wáďl, little
water: (AO, TA:) or well-water, whether little or much; so accord.
to a woman of Kiláb; opposed to that of the rain: accord. to Lth, a place
which men make, or prepare, wherein much water collects; but Az says
that this is a mistake: (TA:) pl.
أَعْدَادٌ. (S, A, O.) ― -b3- And
حَسَبٌ
عِدٌّ (tropical:) Old nobility or the like: (M, A, O:)
accord. to IDrd, from
عِدٌّ applied to old water that does not become exhausted. (TA. [This
derivation is probably correct: but see above.]) -A2- See also
عَدِيدٌ. -A3- And see the paragraph here following.
عُدَّةٌ Apparatus, equipments or equipage, accoutrements,
furniture, gear, tackle or tackling, (S, O, L, Msb,) that one has
prepared for the casualties of fortune, (S, O, L,) consisting of property
and weapons, (S, O,) or of property, or weapons, or other
things, (Msb,) or of implements, instruments, tools, or the like,
and of beasts: (L:) accord. to some, formed from
عُتْدَةٌ [q. v.]; but others deny this: (L in art.
عتد:) pl.
عُدَدٌ. (Msb.) One says,
أَخَذَ
لِلْأَمْرِ
عُدَّتَهُ and
عَتَادَهُ [He took, for the affair, his apparatus, &c.; or
he prepared, or provided, himself for the affair]: both signify the
same. (S, O.) ― -b2- Also, (S, O,) and ↓
عِدٌّ , this latter of the dial. of Temeem, (A'Obeyd, Msb,) A
state of preparation. (A'Obeyd, S, O, Msb.) One says,
كُونُوا
عَلَى
عُدَّةٍ Be ye in a state of preparation. (S, O.) -A2- See also
عُدٌّ.
عِدَّةٌ an inf. n. of 1[q. v.]. (TA.) ― -b2- And A number collected
together; a number collectively. (TA.) You say,
رَأَيْتُ
عِدَّةَ
رِجَالٍ I saw a number of men collected together. (TA.) And
أَنْفَذْتُ
عِدَّةَ
كُتُبٍ I transmitted a number of letters together. (S, K, *
TA.) ― -b3-
عِدَّةُ
المَرْأَةِ The days of the menstruation of the woman, (S, O,
Msb, K, TA,) which she numbers, when she has been divorced, or when
her husband has died; [until the expiration of which she may not marry
again; the period being, in the case of a divorced woman, not pregnant, that
of three menstruations]; or [in the case of a pregnant woman] the days of her
pregnancy; or [in the case of a widow not pregnant] four months and ten
nights: (TA:) or the woman's waiting the prescribed time after divorce,
or after the death of her husband, until she may marry again: (Msb:) and
the days of the woman's mourning for a husband, and of abstaining from the
wearing of ornaments &c.; (K, TA;) whether it be a period of months or of
menstruations, or the period completed by her giving birth to offspring in her
womb, which she has conceived by her husband: (TA:) pl.
عِدَدٌ. (Msb.) One says,
اِنْقَضَتْ
عِدَّتُهَا Her
عِدَّة ended, (S, TA,) from the period of the death of her
husband, or of his divorcing her. (TA.) ― -b4-
اِنْقَضَتْ
عِدَّةُ
الرَّجُلِ means The man's term of life ended: pl.
عِدَدٌ. (TA.) ― -b5- And one says,
فُلَانٌ
إِِنَّمَا
يَأْتِى
أَهْلَهُ
العِدَّةَ Such a one comes to his wife, or family, only
once in the month, or in the two months. (O, L.) See also
عِدَادٌ, in two places.
عَدَدٌ
ذ a subst. from
عَدَّهُ “ he numbered it; ” as also ↓
عَدِيدٌ : (S, O, K:) [originally] What is numbered, counted,
reckoned, or computed: (O, Msb, K: [in the CK, a
و is inadvertently omitted after the explanation of this meaning:])
[and hence,] a number; (Msb;) and ↓
عَدِيدٌ is syn. therewith [in this sense, as will be seen in what
follows]; (A;) a quantity composed of units; and therefore not [properly]
applicable to one; but accord. to the grammarians, one belongs to the
predicament ofالعَدَدُ
because it is the root thereof, and because it implies quantity, for when it is
said “ How many hast thou? ” it is as proper to answer “ One ” as it is to
answer “ Three ” &c.: (Msb:) pl.
أَعْدَادٌ. (TA.) ↓
مَا
أَكْثَرَ
عَدِيدَهُمْ means
عَدَدَهُمْ [i. e. How great is their number!]. (A.) Zj says
that
عَدَدٌ is sometimes used in the sense of an inf. n.; as in the phrase
in the Kur [xviii. 10],
سِنِينَ
عَدَدًا: but many say that it is in this instance used in its proper
sense, meaning
مَعْدُودَةً [i. e. numbered], and is made masc. because
سِنِين is syn. with
أَعْوَام. (Msb.) In the phrase
وَأَحْصَى
كُلَّ
شَىْءٍ
عَدَدًا, in the Kur [lxxii. last verse], it is used in its proper
sense of
مَعْدُودًا, and is put in the accus. case as a denotative of state;
or it is used in this case as an inf. n. (IAth, O.) ― -b2- It signifies also The
years of a man's life, which one numbers, or counts. (IAar,
O, K. [In the CK, after the words
وَالعَدَدُ
المعدُودُ, a
و should be inserted.]) Hence the phrase
رَقَّ
عَدَدُهُ The years of his life, which he numbered, became few, the
greater part having passed. (IAar, O.)
عِدَدٌ : see the next paragraph.
عِدَادٌ an inf. n. of 3 [q. v.]. (TA.) ― -b2-
يَوْمُ
العِدَادِ [as expl. by Sh: see 3, first sentence. ― -b3- Also] The
day of giving: (S, O:)
العِدَاد signifies
العَطَآء (S, O, K) in this phrase. (S, O.) ― -b4- And i. q.
يَوْمُ
العَرْضِ [which generally means The day of the last judgment].
(TA.) ― -b5- And one says,
أَتَيْتُ
فُلَانًا
فِى
يَوْمِ
عِدَادٍ meaning I came to such a one on a Friday (يوم
حُمُعَةٍ), or on a Minor Festival (يوم
فِطْرٍ), or on a Great Festival (يوم
أَضْحَى). (O, K, * TA.) ― -b6- And
لَقِيتُ
فُلَانًا
عِدَادَ
الثُّرَيَّا, (S, O, K,) or
عِدَادَ
الثُّرَيَّا
القَمَرَ, and
فِى
نُزُولِ
القَمَرِ
الثُّرَيَّا, (TA,) meaning I met such a one once in the month:
(S, O, K:) because the moon makes its abode in
الثريّا [the Pleiades, its third Mansion,] once in every month: (S,
O:) IB [understood the meaning to be, once in the year; for he] asserts
that, correctly, J should have said, because the moon is in conjunction with
الثريّا once in every year, and that is on the fifth day of [the
Syrian month] Ádhár [corresponding to March O. S.], agreeably with what is said
in a verse of Ibn-Holáhil which will be found cited in what follows: but [this
verse evidently relates to what was the case in its author's time; for it is
well known that] the moon traverses the firmament once in every month, and is
every night in a [different], Mansion, and it is therefore in [the Mansion of]
الثريّا once in every month. (L, TA.) [Accord. to some,] one says,
لَا
آتِيكَ
إِِلَّا
عِدَادَ
القَمَرِ
الثُّرَيَّا, meaning I will not come to thee save once in the
year: because the moon makes its abode in
الثريّا but once in the year: (A:) and
مَا
يَأْتِينَا
فُلَانٌ
إِِلَّا
عِدَادَ
الثُّرَيَّا
القَمَرَ, and
إِِلَّا
قِرَانَ
القَمَرِ
الثُّرَيَّا, meaning Such a one comes not to us save once in the
year: and
مَا
أَلْقَاهُ
إِِلَّا
الثُّرَيَّا
القَمَرَ ↓
عِدَّةَ , and
الّا
عِدَادَ
الثُّرَيَّا
القَمَرَ, and
الّا
عِدَادَ
الثُّرَيَّا
مِنَ
القَمَرِ, meaning I do not meet him save once in the year:
(TA:) [but these explanations are probably founded upon a want of due
consideration of a statement which here follows:] after citing this verse of
Aseed, or Useyd, or Useiyid, [written in the TA
اسيد,] Ibn-Holáhil, or Ibn-El-Holáhil, [thus differently written in
different places,] “
إِِذَا
مَا
قَارَنَ
القَمَرُ
الثُّرَيَّا
لِثَالِثَةِ
فَقَدْ
ذَهَبَ
الشِّتَآءُ
” [When the moon is in conjunction with the Pleiades in a third night,
then winter has departed], AHeyth said, [as though what was the case at a
particular period of a cycle were the case generally,] the moon is in
conjunction with
الثريّا only in a third night from the new moon, [meaning only once
in the year in the third night,] and that is in the beginning of spring and the
end of winter. (TA.) ― -b7- And
عِدَادٌ and ↓
عِدَدٌ , (S, O, K,) the latter a contraction of the former, used
by poetic license, (S, O,) signify A paroxysm of pain which a person stung or
bitten by a venomous reptile suffers on the completion of a year from the day on
which he was stung or bitten: (S, O, K: *) a paroxysm of pain occurring
at a certain period: (A:) a paroxysm such as that of a tertian, or
quartan, fever; and the pain of poison which kills at a certain period:
and the regular period of the return of a fever is called its
عِدَاد. (TA.) One says,
أَتَتْهُ
اللَّسْعَةُ
لِعِدَادٍ The pain of the venomous sting, or bite, returned
to him with vehemence at the expiration of a year. (S, O, * K.) And
بِهِ
مَرَضٌ
عِدَادٌ He has a malady that intermits and returns. (A.) And
عِدَادُ
السَّلِيمِ is said to signify A period of seven days from that on
which the person has received a venomous sting or bite: when it has
expired, his recovery is hoped for: as long as it has not expired, one says,
هُوَ
فِى
عِدَادِهِ. (A, TA.) [See also 3.] ― -b8-
عِدَادٌ signifies also The time of death. (O, K.) ― -b9- And
A day, or night, when the family of a person deceased assemble
together to wail for him. (ISk, TA.) ― -b10- And A touch of insanity
or diabolical possession: (S, O, K:) or an affection resembling
insanity or diabolical possession, that takes a man at certain times.
(Az, TA.) One says,
بِالرَّجُلِ
عِدَادٌ In the man is a touch of insanity [&c.]. (S, O.) ―
-b11- And The twanging of a bow; (S, O, K; *) and so ↓
عَدِيدٌ . (O, K.) ― -b12- See also the next paragraph, in five
places: ― -b13- and see
عَدِيدَةٌ.
عَدِيدٌ : see
عَدَدٌ, in three places. ― -b2- Also A man who introduces himself
into a tribe, to be numbered, or reckoned, as belonging to it, but has no
kindred in it: (Msb:) or
عَدِيدٌ
قَوْمٍ signifies one who is numbered, or reckoned, among a
people, (K, TA,) but is not with them (معهم
[app. a mistranscription for
مِنْهُمْ of them]); as also ↓
عِدَادٌ . (TA.) One says,
فُلَانٌ
عَدِيدُ
بَنِى
فُلَانٍ, (S, Mgh, O, Msb,) and ↓
مِنْ
عِدَادِهِمْ , (Msb,) Such a one is numbered, or
reckoned, among the sons of such a one. (S, Mgh, O, Msb.) And
فِى
بَنِى ↓
عِدَادُهُ
فُلَانٍ He is numbered among the sons of such a one in the
دِيوَان [or register of soldiers or pensioners]. (S, O,
K.) And
أَهْلِ ↓
فُلَانٌ
فِى
عِدَادِ
الخَيْرِ Such a one is numbered, or reckoned, among the
people of goodness, or of wealth. (S, O.) ― -b3- And A like,
or an equal; [originally, in number;] (A, O, K;) as also ↓
عِدٌّ and ↓
عِدَادٌ : (IAar, O, K:) pl. of the first
عَدَائِدُ; and of the second and third
أَعْدَادٌ. (TA.) One says,
هٰذِهِ
الدَّرَاهِمُ
عَدِيدُ
هٰذِهِ These dirhems are equal to these. (A, * TA.) And
هُمْ
عَدِيدُ
الحَصَى
وَالثَّرَى They are equal in multitude, or quantity, to the
pebbles and the moist earth; (S, * O, * TA;) i. e. they are innumerable.
(TA.) The saying of Aboo-Duwád, describing a mare, “
وَطِمِرَّةٍ
كَهِرَاوَةِ
الأَعْزَابِ
لَيْسَ
لَهَا
عَدَائِدْ
” Th explains by saying that he likens her to the staff of the wayfarer, because
of her being smooth, as though
عدائد here meant knots: [so that, accord. to him, we should
render the verse thus: And compact in make, or swift and excellent,
like the staff of those who go far away with their camels to pasture, having no
knots:] but Az says that the meaning is, [like Hiráwet-el-Aazáb (a
celebrated mare)], having no equals. (TA.) -A2- See also
عِدَادٌ, last sentence but one.
عَدِيدَةٌ
ذ A lot, portion, or share: (IAar, O, K:) like
غَدِيدَةٌ: (IAar, O:) pl.
عَدَائِدُ; (IAar, O, TA;) with which ↓
عِدَادٌ is syn.: and
عَدَائِدُ signifies also property divided into shares; and
an inheritance [so divided]. (TA.) Lebeed says, “
تَطِيرُ
عَدَائِدُ
الأَشْرَاكِ
شَفْعًا
وَوِتْرًا
وَالزَّعَامَةُ
لِلْغُلَامِ
” The portions of property and inheritance of the sharers fly away
in the course of time, two together and singly; but the lordship, or
mastery, is still remaining for the boy: (IAar, TA:) or the poet
means those who share with him [i. e. with the boy] (مَنْ
يُعَادُّهُ) in the inheritance: or it (عدائد)
is from
عُدَّةُ
المَالِ [i. e. what one prepares for a future time, of property]: (S,
O:) for
عدائد, in this verse, some read
غَدَائِدُ. (L in art.
غد [q. v.]) [See also
زَعَامَةٌ.]
عِدَّانٌ and
عَدَّانٌ The time, or period, of a thing; (IAar, K,
TA;) as in the phrase
أَنَا
عَلَى
عَدَّانِ
ذٰلِكَ I was at the time, or period, of that; (IAar,
TA;) and in the saying
جِئْتُ
عَلَى
عَدَّانِ
تَفْعَلُ
ذٰلِكَ I came at the time of thy doing that; (TA;) and thus in
the saying
كَانَ
ذٰلِكَ
عَلَى
عَدَّانِ
فُلَانٍ That was in the time of such a one: (S, O:) or the
first, and best, or most excellent, part, (K, TA,) and the most,
(TA,) of a thing; (K, TA;) accord. to Az, from
أَعَدَّهُ “ he prepared it; ” and so in the saying
كَانَ
ذٰلِكَ
فِى
عَدَّانِ
شَبَابِهِ and
مُلْكِهِ [That was in the first and best and chief part of his
young manhood and of his dominion]. (TA.) [See also art.
عدن.] -A2-
عِدَّانٌ as a contraction of
عِتْدَانٌ: see
عَتُودٌ, of which it is a pl.
عَدْعَدَةٌ inf. n. of
عَدْعَدَ [q. v.]. (IAar, O.) -A2- And The cry, or crying,
of the sand-grouse (القَطَا):
(A 'Obeyd, O, K:) app. onomatopoetic. (A 'Obeyd, O.)
جَيْشٌ
أَعَدُّ An army in the most complete state of preparation, or
equipment. (TA, from a trad.)
مَعَدٌّ The side (ISd, TA) of a man and of a horse &c.: (L in
art.
معد [in which it is fully explained]:)
المَعَدَّانِ signifies the places of the two boards of the saddle
(S, * O, * A, K, * TA) upon the two sides of the horse. (A, TA.) One
says,
عَرِقَ
مَعَدَّاهُ [The parts of his sides beneath the two boards of the
saddle sweated]. (A, TA.)
اللِّبْسَةُ
المَعَدِّيَّةُ The mode of dress of the sons of Ma'add, which was coarse
and rude. (S, from a trad. [See Q. Q. 2.])
مَعْدُودٌ [meaning Numbered, counted, reckoned, or computed,]
is applied to any number, little or large; but
مَعْدُودَاتٌ more particularly denotes few; and so does every pl.
formed by the addition of
ا and
ت, as
دُرَيْهِمَاتٌ and
حَمَامَاتٌ; though it is allowable to use such a pl. to denote
muchness. (Zj, TA.)
الأَيَّامُ
المَعْدُودَاتُ signifies The days called
أَيَّامُ
التَّشْرِيقِ; (S, Mgh, O, Msb, K;) the three days next after the
day of the sacrifice [which is the tenth of Dhu-l-Hijjeh]; thus called
because they are few. (TA.) And one also says
دَرَاهِمُ
مَعْدُودَةٌ [lit. Numbered, or counted, dirhems] as
meaning a few dirhems. (TA.)
المُعَيْدِىُّ is the dim. of
المَعَدِّىُّ, (S, O, K,) meaning He whose origin is referred to
Ma'add, (S, O, TA,) and is originally
المُعَيْدِدِىُّ, then
المُعَيْدِّىُّ, and then
المُعَيْدِىُّ, (IDrst, TA,) thus pronounced without the teshdeed of
the
د because the double teshdeed, (IDrst, S, O, K, TA,) that of the
د with that of the
ى after it, (IDrst, TA,) is found difficult of pronunciation, (IDrst,
S, O, K, TA,) combined with the
ى that denotes the dim.: (S, O, K:) it is thus pronounced in the prov.,
أَنْ
تَسْمَعَ
بِالْمُعَيْدِىِّ
خَيْرٌ
مِنْ
أَنْ
تَرَاهُ [Thy hearing of the Mo'eydee is better than thy seeing him]:
(Ks, S, O:) or
تَسْمَعُ
بالمعيدىّ
خير
من
ان
تراه, (K, TA,) which means the same, the
ع in
تسمع being pronounced with damm because
أَنْ is suppressed before it; but some pronounce it with nasb,
regarding
أَنْ as understood, though this is anomalous: (TA:) or
تَسْمَعُ
بِالْمُعَيْدِىِّ
لَا
أَنْ
تَرَاهُ; as though meaning hear thou of the Mo'eydee, but do not
see him: (ISk, S, O, K:) of which three variants, the second is that which
is best known: so says A 'Obeyd: (TA:) the prov. is applied to him who is of
good repute, but whose outward appearance is contemned. (S, O, K, TA. [See also
Freytag's Arab. Prov. i. 223.])
مُعْتَدٌّ
بِهِ A thing included in a numbering, or reckoning. (Msb.)
[And hence, A thing of which account is made; that is accounted a matter of
importance. See the verb.]
مُسْتَعِدَّاتٌ is used in a verse of Ibn-Mukbil as meaning The legs of
a she-camel. (AA, TA voce
أَطَامِيمُ,
q. v.) Credit:
Lane
Lexicon