In Grand Qur'aan other Roots with first two letters
ث م 1) ث م د
2) ث م ن
Lane
Lexicon
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Root:
ث م ر
Words from this Root in the Grand Qur'aan:
a) Total occurrences: 24
b) No of constructions: 10
Nouns: 9 Recurrence: 22 Verb: 1 Recurrence 2
[Form-IV]
Semantic Domain:
  —the
Plant Kingdom of the Earth.
 
-
Your Sustainer
Lord had
spread out the Earth
for you people
in
the manner of a floor/carpet;
-
And the Sky in the manner of overarching
canopy.
-
Moreover, He
the Exalted descended water from the Sky.
-
Thereat, He the
Exalted with this water brought out a variety of fruits as
means of subsistence for you people.
-
Therefore, you
should not ascribe and declare miscellaneous participatory lords with reference to Allah the Exalted,
since you
people have logical understanding of there being none sharing
dominion [realization
of universe as a coherent unit manifesting Sole Creator].
[2:22]
 
-
And you the
Messenger
[Sal'lallaa'hoalaih'wa'salam]
give glad tidings-guarantee to those who have heartily accepted-believed and performed
deeds-acts righteously-moderately:
[as directed in the Book]
-
That gardens are in wait-prepared-promised for
them where streams flow on lower side by
it.
-
Every time they are fed variety of fruits there from as sustenance, they said:
"This fruit is alike which was given to us aforetimes".
-
And they were given
things in resemblance of their perceptions.
-
Moreover, spouses of purified-clean
hearted as companions-mates are assured for them therein.
-
Take note; they will abide therein
permanently. [2:25]
 
-
Further be informed that when
Iebra'heim
[علیہ
السلام]
had
requested saying: "My Sustainer Lord! render this dwelling place that
affords peace-law and
order, security and safety;
-
and grant rich sustenance to its
inhabitants, those of them who heartily became believers of Allah the
Exalted and the Last Day"
-
Allah the Exalted
replied: "However, for reason being the
Sustainer Lord of all I will
also grant him who refused to accept, for a little period;
thereafter [on the Day of Judgment]
I will cause him driven to the torment of heated Hell-Prison".
-
Beware, how vile is
this abode-destination to land in. [2:126]
 
-
Be aware that
We will certainly persist
subjecting you people to a test for exposure of your
potentialities-true worth through something of disturbance-feel of
insecurity-fear and economic recession and some loss in
property-worldly material and personal lives and the crops-fruit
yields.
-
And you the
Messenger [صلى الله عليه وسلم]
guarantee glad tidings to those who are
steadfast and coolly
perseverant. [2:155]
-
Would anyone of you people
like that such a garden of palm trees and grapes-vines be his property;
-
Which has
flowing water canals side by it?
-
All sorts of fruit
produce is the yield therein to his advantage.
-
And old age has
overtaken him.
-
And youngster and
weak progeny is a concern for him.
-
Thereat,
"a fluffy twisting ball-orb"
arrived at her-garden. Fire is present in it; masculine orb. Thereby she-fire caused herself to
blast-scatter-burnt out.
-
This is how Allah the Exalted
explicitly explicates His
Aa'ya'at-Verbal Unitary Passages of Qur'aan rendering
each point-concept-situation
distinctly isolated and crystal clear
for you people.
-
The purpose is that you people might
self indulge in critical thinking;
to reflect-ponder
rationally without overlapping passions and emotions.
[2:266]
 
-
And He the
Exalted is the One Who had descended
water from the space of Sky;
-
Thereby,
Our Majesty had sprouted vegetation-herbage of entire
plant kingdom using it: water.
-
Next Our Majesty
extracted from it: plant
whose trait is green pigment [chlorophyll];
We produce-take out of it:
green pigment superposed seed/grain.
-
And clusters
spikes/spadices of dates are brought out from the spathe-leafy sheath
bract of date-palm tree,
-
And sprouted gardens of specie-family of grapes;
and olives; and pomegranates;
-
Circumstantially they
are analogous/have conforming features; but are mutually non
resembler;
-
You people watch-study the process
with reference to its fruit when it has yielded
fruit and about its ripening.
-
It is a fact that explicit
manifestations are evidently reflective for people in plant kingdom
who wish to
perceive/recognize the Divine Providence and Will. [6:99]
 
-
Know about plant kingdom; He the
Exalted is Who propagated and raised gardens of plants trellised and other than trellised;
-
And gardens of date-palm and cultivated crops.
Its eatables is of uniquely different variety;
-
And propagated gardens of
olives and pomegranates; Circumstantially they
are analogous/have conforming features; but are mutually non
resembler;
-
You people eat from its fruits when it has caused
ripening of fruit.
-
And grant its dues on the day the crop is
reaped;
-
But you should not be
unmindful and transgress the just bounds;
-
Remain mindful; Allah the
Exalted approves
and appreciates not who are negligent and prodigals..[6:141]
 
-
And He the Exalted sends the Winds,
evidently indicator-forerunner of His grace.
-
Subject to and till such time the
Winds felt densely laden middle-dragging cloud light in carrying its
weight, We dragged the middle
cloud heading it for a land which was characteristically dead.
-
Thereby, for reason of condition no
more existing and destination arrived, We caused descent of the
Water accompanying this Cloud.
-
Whereby, we sprouted with it
plant kingdom-all sorts of fruits.
-
Like this physical process, Our
Majesty will resurrect
the dead.
-
Know this process so that you people
might inculcate resurrection in memory and take lesson. [7:57]
-
Know it, Our Majesty
had indeed seized the
people of
Fir'aoun/Pharaoh for years by draught
and dearth of
fruit yields
[and with other five trials/types of
afflictions]
-
The purpose was they might
learn a lesson to become heedful. [7:130]
 
 
-
And He the Exalted is the One Who
spread, stretched the Earth;
-
And rendered therein
anchoring and stabilizing mountains; and water flows;
-
And rendered in all
fruits a duality of pairing.
-
He the Exalted wraps, covers, veils the Day with the Night.
-
It is a fact that in
these phenomena there are explicit manifestations for the people who
have the habit of reflecting objectively to arrive at the purpose of
creation/recognize the Divine Providence and Will. [13:03]
 
-
Allah the Exalted is Who had created
the Skies and the Earth;
-
And descended water from the Sky;
-
Therewith,
He the Exalted
brought out a variety of fruits-shrubs as means of subsistence for
you people.
-
And has subjected the ship to a set discipline-natural
law [relativity with
air
30:46]
-
manageability for you people so that it might sail, move
in the water reservoir by the commanded affair of Him the Exalted: the
observable and discoverable rules and principles of science.
-
And has subjected to manageability for you people
the water flows. [14:32]
 
-
"Our Sustainer Lord! I have
settled one of my progeny near the Sacred House of You the Exalted, in the valley
which is other than
the possessor-capable of cultivation.
-
Our Sustainer Lord!
The purpose of this settlement is that they might institutionalize
the As-Sal'aat: Time Bound Formal demonstrative
Rite of Servitude and allegiance;
-
Therefore, kindly
render the thoughtful minds amongst the people that they yearn for them,
emptying their long cherished traditions.
-
And provide them
sustenance from fruits so that they might express gratitude. [14:37]
 
-
He the Exalted produces/sprouts therewith
for the benefit of you people the cultivated grain-crops
[family: grasses];
- And olives and date-palms and
grapes;
- And all other types of fruits.
-
It is a fact that in
this phenomenon there is explicit manifestation for the people who
are in habit of reflecting objectively to arrive at the purpose of
creation/recognize the Divine Providence and Will. [16:11]
 
-
And you people diligently derive-acquire intoxicant and appropriate-decent
sustenance-food from the juice-pulp of the fruits of Date-palm and the
Vine.
-
It is a fact that in
this phenomenon there is explicit manifestation for the people who
are in habit of critically thinking. [16:67]
-
Afterwards eat from
all the fruits;
-
Thereat, enter into the passages of your
Sustainer Lord made surmountable.
-
A palatable liquid of
varying colours secrets from their stomachs.
-
The peculiarity of that liquid: honey is that healing,
curing, surmounting upon disease
is the characteristic power embedded within it for the benefit of
people.
-
It is a fact that in
this phenomenon there is explicit manifestations for the people who
are in habit of reflecting objectively to arrive at the purpose of
creation/recognize the Divine Providence and Will. [16:69]
 
-
And fruits were a source of affluence for
him;
-
Thereby puffed with
pride he said to his companion while he was discussing with him:
-
"I am in abundance than you with regard
to wealth and I am more dominant by manpower." [18:34]
 
-
Know it, his fruit was surrounded,
thereby he became distressed twisting and rubbing his hands
upon what he had invested therein the garden;
-
And it was devastated on its
trellises;
-
Finding it as such he
was self talking],
"Alas I should not have associated a single thing with my Sustainer
Lord." [18:42]
-
It is certain that you
the Messenger
[Sal'lallaa'hoalaih'wa'salam]
can not guide whomever
you loved; but Allah the Exalted will guide whomever He likes
[by the Book/Qur'aan with which you guide them];
-
And He the Exalted absolutely knows
them who persistently and consciously guide their
Selves aright. [28:56]
-
[You guide them with Qur'aan] And they [elite of Mecca]
said,
"If we pursue the Guidance [Grand Qur'aan] along with you
[Muhammad Sal'lallaa'hoalaih'wa'salam] we would become
swept/ overwhelmed/downgraded in our own City [in position and
economically]".
-
[why such apprehensions]
Did We not establish for them Sanctified
House/City ensuring peace and tranquility; fruits of all sorts are brought to the Sanctified House/City as sustenance from Our
Grace.
-
But the fact is that most of
them do not know/intend to understand. [28:57]
 
-
Do you not see [reflect/study/investigate] that
Allah the Exalted dropped water from the sky;
-
Where after/for reason
with it We sprouted fruits, they having different colours
-
And amongst the mountains are
stripes/streaks white and reddish, their shades are of various colours, and some mountains are
intrinsically intensely/jet black. [35:27]
 
 
 
-
The quest for knowing
the Appointed Moment is referred towards Him the Exalted, your
Sustainer Lord.
-
And no part of
various fruits comes out of their coverings/wrappings;
-
And neither or a
single female amongst feminine creatures uplifts
pregnancy-conceives; nor she delivers the pregnancy except by the
prior knowledge of Him the Exalted.
-
Be informed, the Day He
the Exalted will call them: the polytheists
and ask them: "where are My
partners?"
-
They said: "We
have pronounced
before Your Majesty that there is none amongst us as witness to testify
existence of partners." [41:47]
| 1 |
Verb: Perfect; Third Person; Singular; Masculine;
active; [Form-IV]; transitive; Subject pronoun hidden;
مصدر-إِثْمَارٌ Verbal noun.
(1)6:99(2)6:141=2
فعل ماضٍ
مبني على الفتح/الفاعل:ضمير مستتر جوازاً
تقديره:هُوَ-واحد
مذكرغائب/باب افعال |
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| 2 |
 Noun:
Definite; broken plural; feminine;
genitive.
(1)2:22(2)2:126(3)2:155(4) 2:266(5)7:57(6)7:130(7)13:03(8)14:32(9)14:37(10)16:11(11)16:69(12)47:15=12
اسم:معرفہ باللام مرفوع-جمع
مكسر-مؤنث
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| 3 |
Prepositional Phrase + Possessive Phrase:
بـِ Inseparable preposition
+ Noun: Definite;
masculine; genitive + Suffixed Pronoun: Third person; masculine;
singular; in genitive state. (1)18:42=1
جار و مجرور +
الإِضَافَةُ = بِ حرف جر +
اسم:مجرورواحد
مذكر/مضاف
+ ضمير متصل-واحد مذكر
غائب في محل
جر-مضاف إليه |
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| 4 |
 Noun:
Indefinite; plural; feminine;
nominative. (1)18:34=1
اسم:مجرورجمع
مذكر |
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| 5 |
 Noun:
Indefinite; broken plural; feminine;
genitive. (1)16:67=1
اسم:مجرور-جمع
مكسر-مؤنث
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| 6 |
 Noun:
Indefinite; broken plural; feminine;
genitive. (1)35:27(2)41:47=2
اسم:مجرور-جمع
مكسر-مؤنث |
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| 7 |
 Noun:
Indefinite; broken plural; feminine;
nominative. (1)28:57=1
اسم: مرفوع-جمع
مكسر-مؤنث
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| 8 |
Noun: Indefinite; singular; feminine;
genitive.
(1)2:25=1 اسم:مجرور-واحد-مؤنث
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| 9 |
Possessive Phrase: Noun: Definite;
masculine; genitive + Suffixed Pronoun: Third person; masculine;
singular; in genitive state, prolongation sign. (1) 6:99(2)6:141=2
الإِضَافَةُ
=
اسم:مجرورواحد
مذكر/مضاف
+ ضمير متصل-واحد مذكر
غائب في محل
جر-مضاف إليه |
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| 10 |
Possessive Phrase: Noun: Definite;
masculine; genitive + Suffixed Pronoun: Third person; masculine;
singular; in genitive state. (1)36:35=1
الإِضَافَةُ
=
اسم:مجرورواحد
مذكر/مضاف
+ ضمير متصل-واحد مذكر
غائب في محل
جر-مضاف إليه |
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