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Beginning is with Allah's personal name Ar'Reh'maan Who is The Fountain of Infinite Mercy.


 

 

 

 

 

 

 

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Root: ج  ر ح

Words from this Root in the Grand Qur'aan:

a) Total occurrences: 4 

b) No of constructions: 4

Nouns 2 Verbs: 2 [Form-I: 1; Form-VIII: 1]

  • They ask you the Messenger [Sal'lallaa'hoalaih'wa'salam] about that which is permissible for them?

  • You tell them: "The "tayyi'baate": nutrient and nourishing liquefiable produce are declared permissible-lawful for you people;

  • And that hunt-catch for which you have trained some of game carnivores, acting as trainers by attraction, drawing, and engaging. You teach and train those domesticated carnivores with the knowledge bestowed by Allah the Exalted upon you.

  • Therefore, you eat the catch they the trained carnivores have held for you and pronounce the name of Allah the Exalted upon the hunted mammal for slaughter.

  • And sincerely endeavour to attain the protection from Allah the Exalted.

  • Be mindful; Allah the Exalted is certainly swift in accounting-measuring-judging-evaluating-reckoning. [5:04]

  • And We ordained upon them therein the Tor'aat:

  • That a person for a person;

  • And an eye for an eye;

  • And nose for a nose;

  • And ears for ears;

  • And a tooth for a tooth;

  • And for wounds; retaliatory punishment is to be pursued.

  • Thereby, whoever forgoes the excess-wrong done to him, thereat, it is for him an expiation [for his other wrong doings].

  • Be mindful; if anyone in timeline decided and commanded not by that: the Book which Allah the Exalted communicated:

  • Thereby such people are truly the evil-doers-distorters-creators of imbalances-disorders-over stepping. [5:45]

  • And He the Exalted is the One who segregates-alienates you people of company of others during sleep in the night;

  • And He the Exalted has complete knowledge about that which you earned by the day.

  • Thereafter, He the Exalted keeps reviving you in it-the day time; this process continues so that the determined duration might reach the appointed moment.

  • Thereafter lapse of determined time, the return/marching of you people, on the Day of Resurrection, will be towards Him the Exalted.

  • Thereafter, He will remind/tell you what deliberate acts you people had been doing." [6:60]

  • Or have those people adjudged/made it their understanding, who willfully kept earning evil deeds [of skin piercing import], that We may declare and treat them:

  • Like those who accepted/believed and performed righteous deeds

  • Equal and identical in the matter of the life of them and the death of them?

  • Evil is that which they presumably understand and adjudge. [45:21]

 

1 Noun: Definite; broken plural; feminine; accusative. (1)5:45=1

                                                                                                        اسم :معرفہ باللام-منصوب-جمع مكسر-مؤنث

 
2 Noun: Definite; broken plural; feminine; genitive. (1)5:04=1

                                                                                                          اسم :معرفہ باللام-مجرورجمع مكسر-مؤنث

 

Verb Form-I

1

Verb: Perfect; Second Person; plural; masculine; [التاء ] Subject Pronoun, in nominative state; مصدر-جَرْحٌ Verbal noun. (1)6:60=1

                    فعل ماضٍ مبنى على السكون لاتصاله بضمير الرفع/تُم-ضمير متصل  في محل رفع فاعل جمع مذكرحاضر

 

Verb Form-VIII

1

Verb: Perfect; third person; plural; masculine; active; [Form-VIII];  [و]  Subject Pronoun in nominative state; مصدر-إِجْتِرَاحٌ Verbal Noun. (1)45:21=1

فعل ماضٍ مبنى على الضم لاتصاله بواو الجماعة/و- ضمير متصل في محل رفع فاعل-والألف-فارقة/جمع مذكرغائب/باب اِفْتَعَلَ

 

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