Root: ع ل ق
Words from this Root in the Grand Qur'aan:
a) Total occurrences: 7
b) No of constructions: 5
Ibn Faris stated that the basic perception infolded in the Root is to
join-attach a thing with an upwardly/ elevated thing. Such attachment
will give to the attached thing an appearance of a suspended/hung thing.
The Greek word
"zogotus" reflects one fact of joining but Arabic word is far more
accurate and nearest to the actual description of the joining of sperm
at an elevated place with the female egg and its suspension. In medical
science, perhaps we do not have a term to describe the fact of
suspension.
Ibn Faris also said
that it is used when love and affection attaches one with the
other. Today we have the evidence that the sperm has attraction to the
fluid surrounding the egg, an element of love/attraction. All
the physical /scientific realities, relating both to matter and to life
are prevalent in the basic perception and meanings of the Arabic Roots.
1 |
Noun: Definite; singular;
feminine; accusative.
(1)23:14=1
اسم:معرفہ باللام
منصوب-واحد
مؤنث |
|
2 |
Noun: Indefinite;
feminine;
plural; genitive. (1)96:02=1
اسم:
مجرور- جمع -مؤنث |
|
3 |
Noun:
Indefinite; feminine;
singular; genitive.
(1)22:05(2)40:67=2 اسم:مجرور-واحد-مؤنث |
|
4 |
Noun: Indefinite;
feminine; singular;
nominative.
(1)23:14(2)75:38=2
اسم:منصوب-واحد-مؤنث |
|
5 |
Possessive
Phrase: Prefixed Exemplifying Noun "كَ"
+ Passive Participle: definite;
feminine;
singular; genitive; [تَعْلِيقٌ Verbal noun Form II].(1) 4:129=1
الإِضَافَةُ-"كَ"
اسم بمعنى مثل:
منصوب-/مضاف
+ اسم مفعول:معرفہ
باللام-مجرور-واحد
مؤنث/مضاف
إليه |
|
ع ل م
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