1
عَلَا , (Msb, K,) aor.
يَعْلُو, (Msb,) inf. n.
عُلُوٌّ; (Msb, K;) and
عَلِىَ; and ↓
تعلّى [which last see also below]; (K;) It (a thing, Msb)
was, or became, high, elevated, or lofty; (Msb, K; *) syn.
اِرْتَفَعَ; (Msb;) and so ↓
تعالى : (S, K:) or you say,
عَلَا
فِى
المَكَانِ [it was, or became, high, or elevated, in
place], aor.
يَعْلُو, inf. n.
عُلُوٌّ: (S:) and
عَلِىَ
فِى
الشَّرَفِ [(assumed tropical:) he was, or became, high,
or elevated, or exalted, in dignity, or nobility], (S, Mgh,)
with kesr, (S,) aor.
يَعْلَى, inf. n.
عَلَآءٌ; (S, Mgh;) and also
عَلَا, with fet-h, aor.
يَعْلَى: a poet says, “
لَمَّا
عَلَا
كَعْبُكَ
لِى
عَلِيتُ
” [(assumed tropical:) When thy nobility became exalted to me, I became
exalted]; thus combining the two dial. vars.: (S:) or you say,
عَلِىَ
فِى
المَكَارِمِ [(assumed tropical:) he was, or became, eminent
in generous, or honourable, actions or qualities], inf. n.
عَلَآءٌ [in some copies of the K
عَلًا]; (Msb, K;) and
عَلَا, inf. n.
عُلُوٌّ; (K;) and thus the two verbs are used in the saying of the
poet cited above: (TA:) and ↓
استعلى , said of a man, signifies the same as
عَلَا. (S.) [Hence,]
عَلَتِ
الشَّمْسُ The sun became high; as also ↓
اِعْتَلَت : (Nawádir el-Aaráb, TA in art.
دلك:) and [hence,]
عَلَا
النَّهَارُ The day became advanced, the sun being somewhat high;
syn.
اِرْتَفَعَ [q. v.]; as also ↓
اعتلى and ↓
استعلى . (K.) ― -b2-
عَلَا
فِى
المَكَانِ, inf. n.
عُلُوٌّ, signifies [also] He ascended the place, or upon
the place; syn.
صَعِدَ: and
عَلَوْتُ
عَلَى
الجَبَلِ and
عَلَوْتُ
أَعْلَاهُ are syn. [as meaning I ascended the mountain, or
upon the mountain, or upon the top, or highest part, thereof]:
and
عَلَوْتُهُ and
عَلَوْتُ
فِيهِ signify I ascended it; syn.
رَقِيتُ
فِيهِ. (Msb.)
عَلَاهُ (S, Msb, K, TA) and
عَلَا
بِهِ, (K, TA, [in the CK
علّاه
وبه is put for
عَلَاهُ
وَبِهِ,]) and ↓
استعلاهُ , (S, K, TA,) and ↓
اعتلاهُ , (S,) and ↓
اِعْلَوْلَاهُ , and ↓
اعلاهُ , and ↓
علّاه , (K, TA,) this last [for which the CK has
عالاهُ] being with teshdeed, (TA,) and ↓
عالاهُ and
بِهِ ↓
عالى , (K, TA, [in the CK
عالَّاهُ
وبه,]) are syn., (S, K,) signifying He ascended it, or upon
it; (K; [in the CK
صَعَّدَهُ, and so in my MS. copy of the K, but in other copies
صَعِدَهُ, which is certainly the right reading;]) whether the object
be a mountain or a beast: (TA:) [or] you say,
عَلَا
الدَّابَّةَ He mounted the beast; (K, TA;) and in like manner,
anything: (TA:) and
عَلَى
السَّطْحَ, aor.
يَعْلِيهِ; (K, TA;) but in the M
عَلِىَ
السَّطْحَ, i. e., like
رَضِىَ; (TA;) inf. n.
عَلْىٌ (K, TA) and
عِلْىٌ (TA, and so accord. to some copies of the K,) and
عُلِىٌّ; (TA, and so accord. to other copies of the K instead of
عِلْىٌ;) He ascended upon the flat house-top; syn.
صَعِدَهُ. (K, TA.) ― -b3- [عَلَاهُ
signifies also He, or it, was, or became, upon it, or
over it: and it came, or arose, upon it; overlay it; was, or
became, superincumbent, or supernatant, upon it; or overspread
it; as scum, and rust, &c. And It lay on him as a burden. Hence,] one
says,
مَا
سَأَلْتُكَ
مَا
يَعْلُوكَ
ظَهْرًا i. e. [(assumed tropical:) I did not ask, or
demand, of thee, what would lie as a burden on thy back; or] what would
be onerous, burdensome, oppressive, or troublesome, to thee. (TA.) ―
-b4- And [hence also]
عَلَاهُ It over- topped it, rose above it, or
exceeded it in height. (TA in art.
دصر.) [And in like manner, ↓
استعلى
عَلَيْهِ It became elevated above it.] ― -b5- And
عَلَوْتُهُمْ
بِالشَّرَفِ and
بِالجَمَالِ [(assumed tropical:) I was, or became, superior
to them in nobility and in goodliness]. (S in art.
فرع.) ― -b6- And
عَلَاهُ [(assumed tropical:) He had, or gained, ascendency
over him, or it; as also
عَلَا
عَلَيْهِ and
عليه ↓
استعلى : and] (assumed tropical:) he overcame him; or
had, or gained, the mastery over him; (S, Msb, TA;) and subdued
him; (Msb;) namely, his opponent, or adversary; as also ↓
استعلاهُ : and in like manner,
عَلَا
حَاجَتَهُ and ↓
استعلاها (assumed tropical:) he gained the mastery over the
object of his want: and ↓
اعتلى
الشَّىْءَ (assumed tropical:) he prevailed against the thing,
or had power over it, and overcame it; and
عَلَا
لِلشَّىْءِ, aor.
يَعْلُو, (assumed tropical:) he was, or became, able to do,
or accomplish, or to bear, the thing. (TA.)
عَلَا
بِالأَمْرِ means
اِضْطَلَعَ
بِهِ
وَاسْتَقَلَّ
[i. e. (assumed tropical:) He had strength, or power, sufficient for
the affair, and had absolute control over it]: (S: [so in one of my copies:
the other has
اِطَّلَعَ, which I find also in the PS and in my copy of the TA; and
which is allowed by some, but disallowed by others, in the sense of
اِضْطَلَعَ, as is shown voce
مُضْطَلِعٌ:]) a poet says, “
فَاعْمِدْ
لِمَا
تَعْلُو
فَمَا
لَكَ
بِالَّذِى
لَا
تَسْتَطِيعُ
مِنَ
الأُمُورِ
يَدَانِ
” [Then aim thou at that for which thou hast sufficient strength, or
power, and over which thou hast absolute control: (بِهِ
being understood after
تعلو:) for what object hast thou in meddling with that
which a pair of hands cannot accomplish, of affairs?]. (S.) [And hence,
perhaps,] one says to him who possesses much property,
اعل
به i. e.
ابق
بعده [app.
اُعْلُ
بِهِ and
اِبْقَ
بَعْدَهُ, as though meaning (assumed tropical:) Have thou ability
to consume it, and so survive thou it; like as one says to him who
puts on a new garment,
أَبْلِ (see 4 in art.
بلو）]: or [perhaps a mistake for “ and ”] it is [virtually] a prayer
for his continuance in life. (TA.) ― -b7-
عَلَوْتُ
عَلَى
فُلَانٍ
الرِّيحَ means I was [or went] on the windward side
of such a one: and one says,
لَا
تَعْلُ
الرِّيحَ
عَلَى
الصَّيْدِ
فَيَرَاحَ
رِيحَكَ
وَيَنْفِرَ [i. e. Go not thou on the windward side of the game,
lest it scent thy odour, and take fright and flee]. (TA.) ― -b8-
عَلَوْتُهُ
بِالسَّيْفِ means I smote him [with the sword; or, more
properly, I set upon him therewith]. (S, TA.) And [in like manner] one
says,
عَلَاهُ
بِالشَّتْمِ
وَالضَّرْبِ [(assumed tropical:) He set upon him, or
assailed him, or overcame him, with reviling and beating]. (S and M
in art.
ثول, &c.) ― -b9-
عَلَا
فِى
الأَرْضِ, (S, TA,) inf. n.
عُلُوٌّ, (S,) signifies (assumed tropical:) He exalted, or
magnified, himself, [in the earth,] or behaved proudly,
insolently, or exorbitantly. (S, * TA.) And [in like manner]
لَا
تَعْلُوا
عَلَى
اللّٰهِ,
in the Kur xliv. 18, (assumed tropical:) Exalt not, or magnify not,
yourselves against God; or behave not proudly, &c. (Bd, Jel.) ― -b10-
عَلَا
عَنْهُ [lit. signifies It rose from it: and hence,] it
recoiled from it, i. e., a thing from another thing; it did not cleave to
it: and
تَعْلُو
عَنْهُ
العَيْنُ means (assumed tropical:) The eye recoils from him.
(TA.) ― -b11-
اُعْلُ
عَنِّى: see 3. ― -b12-
عَلَا
بِهِ as syn. with
أَعْلَاهُ: see expl. with the latter below. 2
علّاهُ : see 4. ― -b2- [Hence,] one says,
عَلَّيْتُ
بِهِ
عَلَى
البَعِيرِ [I raised it, and put it, upon the camel]: (S:) [and
so ↓
عَالَيْتُهُ ; as in a verse cited voce
رَائِحٌ, in art.
روح; in which, and in the present art., it is cited in the S and TA:
and ↓
عَالَبْتُ
بِهِ; as in a verse cited voce
إِِلَى in the sense of
مِنْ, in art.
الو:] and
عَلَىَّ ↓
عَالِ means
اِحْمِلْ [i. e. Put thou upon me such a thing to be carried
by me; or load thou me]. (S, K.) ― -b3- And
عَلَّيْتُ
الحَبْلَ, inf. n.
تَعْلِيَةٌ, I raised the cord to its proper place in respect of
the channel of the sheave, and in respect of the [main] well-rope.
(S.) ― -b4- And
علّى
الدَّلْوَ, inf. n. as above, He raised the bucket from a stone
projecting in the lower part of the casing of a well [and impeding its
ascent]; he having descended the well for that purpose: [or simply
he raised the filled bucket; for] some say that ↓
المُعَلِّى signifies he who raises the filled bucket; i.
e., who draws water thereby. (TA.) ― -b5- And
علّى
المَتَاعَ
عَنِ
الدَّابَّةِ He put down the goods, or furniture and
utensils, from the beast: [app. because he who does so lifts them off the
beast:] (K, TA:)
أَعْلَاهُ in this sense is disapproved. (TA.) ― -b6- See also 1,
former half. ― -b7- And see Q. Q. 1. 3
مُعَالَاةٌ signifies (assumed tropical:) The vying, competing, or
contending for superiority, in highness, loftiness, elevation, or
eminence. (KL.) You say,
عَالَاهُ, meaning
سَامَاهُ. (M in art.
سمو. [See 3 in that art. in two places.]) ― -b2- See 4, in two
places. ― -b3-
عُولِىَ, said of clarified butter, and of the fat of anything having
fatness, means It was wrought (صُنِعَ
[app. over a fire]) until it rose in the operation. (TA.) ― -b4-
عَالَوْا
نَعِيَّهُ (assumed tropical:) They manifested the announcement of
his death: (K, TA:) [as though meaning they raised the report of his
death:] one should not say
أَعْلَوْهُ nor
عَلَّوْهُ. (TA.) ― -b5- See 2, in three places. ― -b6-
عَالَتِ
البَيْقُورَ, occurring in a verse of Umeiyeh Ibn-Abi-s-Salt, is
mentioned and explained in the S in this art. and in art.
عول: see the latter art. [to which it seems more properly to belong].
― -b7- See 1, former half, in two places. ― -b8-
عَالِ
عَنِّى Remove thou, or go thou away or aside, from
me; as also
عَنِّى ↓
أَعْلِ ; (S, TA;) for which latter,
أَعْلِ
عَنِّجْ occurs in a trad. respecting the slaughter of Abu-Jahl; and
عَنِّى ↓
اُعْلُ with the conjunctive
ا is a dial. var. of
أَعْلِ
عَنِّى with the disjunctive
ا mentioned by Fr. (TA.) ― -b9- [Hence,] one says,
عَنَّا ↓
أَعْلِ and
عَالِ [i. e. and
عَالِ
عَنَّا], meaning (assumed tropical:) Seek the object of thy want
at the hands of other than us (عِنْدَ
غَيْرِنَا), for we are not able to accomplish it. (TA.) ―
-b10- And
عالى and ↓
اعلى signify He came to the 'Áliyeh of Nejd, i. e. the
region above Nejd, extending to the land of Tihámeh and the part behind Mekkeh,
(S, K,) i. e. [to] El-Hijáz and what is next to it. (S.) 4
اعلاهُ He (a man, Msb) elevated it (i. e. a thing, Msb);
or made it high, or lofty; (Msb, K;) as also ↓
علّاهُ , (K,) with teshdeed, (TA,) and
بِهِ ↓
عَلَا [without teshdeed]: (K:) it is [also] said of God, meaning
(assumed tropical:) He elevated, or exalted, him; and ↓
عالاهُ is like it [in meaning]: (S:) and
بِفُلَانٍ ↓
عَالَيْتُ signifies the same as
أَعْلَيْتُهُ [(assumed tropical:) I elevated, or exalted,
such a one; as also, app., (see 4 in art.
ظهر,)
أَعْلَيْتُ
بِفُلَانٍ]. (Ham p. 175.) Hence one says,
أَعْلَى
اللّٰهُ
كَعْبَهُ [(tropical:) God exalted, or may God exalt, his
nobility]. (TA.) ― -b2- See also 1, former half. ― -b3-
أَعْلِ
الوِسَادَةَ means Sit thou upon the cushion. (TA.) ― -b4- And
أَعْلِ
عَنِ
الوِسَادَةِ Rise thou from the cushion; syn.
قُمْ: (TA in art.
دك:) or descend thou from it. (S * and TA in the present art.)
And
اعلى
عَنِ
الدَّابَّةِ He alighted from the beast. (K, TA.) ― -b5- See
also 3, latter half, in three places. 5
تعلّى : see 1, first sentence. ― -b2- Also (K) He, or it,
was, or became, high, elevated, or lofty, gently, or
leisurely. (S, K.) ― -b3- And He came upon a party of men suddenly,
or at unawares, without permission. (TA.) ― -b4-
تَعَلَّتْ
مِنْ
نِفَاسِهَا (assumed tropical:) She (a woman) became free,
(S, Mgh, K,) and passed forth, (Mgh,) from her state of impurity
consequent upon childbirth; (S, Mgh, K;) as also ↓
تَعَالَتْ ; (Mgh; and TA in art.
عل;) and so
تَعَالَّتْ, as well as
تَعَلَّلَتْ: (K and TA in that art.:) or
مِنْ
مَرَضِهَا from her disease: (K:) or you say of a woman,
تعلّت
من
نفاسها meaning [as above or] she became pure from the effects of
her childbirth: (TA:) and of a man you say,
تعلّى
مِنْ
عِلَّتِهِ (S, TA) he recovered from his disease. (TA.) 6
تعالى : see 1, first sentence. ― -b2- Addressing a man, (S, Msb,)
using the imperative form, you say,
تَعَالَ, (S, Msb, K,) with fet-h to the
ل, (S, K,) originally meaning Be thou elevated, (S, Msb,) and
said by a man in a high place in calling a man in a low place; (Msb;) then, by
reason of frequency of usage, employed in the sense of
هَلُمَّ [meaning Come thou], (S, Msb,) absolutely, whether the
place of the person called be high or low or on the same level; so that it is
originally applied to denote a particular meaning, and then used in a general
meaning: (Msb:) and to a woman one says,
تَعَالَىْ; (S, K;) and to two women, (S,) or two persons, (TA,)
تَعَالَيَا; (S, TA;) and to a pl. number of men,
تَعَالَوْا; (Msb, TA;) and to a pl. number of women,
تَعَالَيْنَ; (S, Msb, TA;) and sometimes the
ل is pronounced with damm in the pl. masc., and with kesr in the
fem.; whence El-Hasan El-Basree read, [in the Kur iii. 57,]
قُلْ
يَا
أَهْلَ
الْكِتَابِ
تَعَالُوا [Say thou, O people of the Scripture, come ye, the
usual reading being
تَعَالَوْا], for the sake of congeniality with the
و: (Msb, TA:) it is not allowable to say
تَعَالَيْتُ [as meaning I came], nor to use the prohibitive
form; (S;) but one says, (thus accord. to several copies of the S,) or nor does
one say, (thus accord. to one of my copies of the S, [and accord. to the TA, in
which it is said that the verb is not used otherwise than in the imperative
form,])
قَدْ
تَعَالَيْتُ [as meaning I have come], and
إِِلَى
أَىِّ
شَىْءٍ
أَتَعَالَى [as meaning To what thing shall I come? like as one
says,
إِِلَامَ
أَهَلُمَّ]. (S.) ― -b3- [تعالى
signifies also (assumed tropical:) He was, or became, exalted, or
extolled: and (assumed tropical:) he exalted himself: and in both
of these senses it is often followed by
عَنْ as syn. with
عَلَى, denoting superiority: you say,
تعالى
فُلَانٌ
عَنْ
كَذَا, meaning (assumed tropical:) Such a one was, or
became, exalted above such a thing; or simply, was, or became,
above it, i. e. too elevated in character for it: and also,
exalted himself above such a thing; or held himself above it.] Said
of God, in the Kur xx. 113 [and in other instances therein], it means [(assumed
tropical:) Exalted, or supremely exalted, is He] in his essence
and his attributes, above the created beings. (Bd.) [But in common speech, it is
generally used as an ejaculation of praise, meaning (assumed tropical:)
Exalted or extolled, or supremely exalted or extolled, be
He, or his greatness or majesty or glory, or his
name; or acknowledged be his absolute supremacy. And the common
expression (used in citing words of the Kur-án)
قَالَ
تَعَالَى means (assumed tropical:) He saith, or hath said,
exalted or extolled, or supremely exalted or extolled, be
He; &c.] ― -b4- See also 5. 8
إِِعْتَلَوَ see 1, in two places as trans.: ― -b2- and also in
two places as intrans. -A2- [It may also be used for, or in the sense of,
اِئتَلَى, as meaning He fell short in an affair: see its part.
n.] 10
إِِسْتَعْلَوَ see 1, in seven places. [The inf. n.
اِسْتِعْلَآءٌ, properly denotes Superiority that is perceptible by
sense: and tropically, such as is ideal, or perceived by the
intellect: see
عَلَى, below.] ― -b2- One says also,
هٰذِهِ
الكَلِمَةُ
تَسْتَعْلِى
لِسَانِى, meaning [(assumed tropical:) This word, or
sentence,] is often current upon my tongue. (TA.) ― -b3- And
اِسْتَعْلَى
عَلَى
الغَايَةِ, said of a horse in the contending to outstrip in a race,
means (assumed tropical:) He reached the goal. (TA.) 12
اِعْلَوْلَاهُ : see 1, former half. Q. Q. 1
عَلْوَنَ
الكِتَابَ , (S, K,) inf. n.
عَلْوَنَةٌ and
عُلْوَانٌ, (K,) i. q.
عَنْوَنَهُ [He put a superscription, or title, to the book,
or writing; or he wrote the superscription, or title, thereof];
(S, K;) as also
الكِتَابَ ↓
عَلَّى ; (K;) which latter is the more agreeable with analogy.
(TA.) [See also Q. Q. 1 in arts.
عن and
عنو.]
مِنْ
عَلُ : see the next paragraph. It also signifies, simply,
Above him or it; or in the higher, or highest, part of
him or it: thus in a hemistich cited voce
تَحْت. (Mughnee.) [In all cases,]
عَلُ is determinate, and indecl., with damm for its invariable
termination: (Mughnee, TA:) [for it is regarded as a prefixed noun of which the
complement is to be understood as to the meaning but not as to the letter:] in
the saying of Ows, “
كَغِرْقِئِ
بَيْضٍ
كَنَّهُ
القَيْضُ
مِنْ
عَلُو
” [Like the thin pellicle of eggs, which the shell covers above], the
و [in
عَلُو] is augmentative, being added to render the rhyme unrestricted:
(S, TA:) and in the instance of
مِنْ
عَلُهْ, likewise ending a verse, the
ه is that of pausation: for if
عَلُ were [really] a prefixed noun, it would not be thus indecl. (Mughnee,
TA.)
أَتَيْتُهُ
مِنْ
عَلِ , (S, * K,) whence the saying of Imra-el-Keys cited in the
first paragraph of art.
حط, (S, Mughnee, TA,) and ↓
مِنْ
عَلُ , [respecting which see the next preceding paragraph,] and ↓
مِنْ
عَلَا , (S, K,) of which a verse cited voce
نَاشَ in art.
نوش is an ex., (S, TA,) and ↓
مِنع
عَالٍ , signify the same, (S, Mughnee, K,) i. e.
مِنْ
فَوْقٍ; (K;) [which, with
أَتَيْتُهُ preceding it, means I came to him, or it, from
above; and (assumed tropical:) I overcame, or subdued, him, or
it; for]
اتاه
من
فوق and
من
علو [app. ↓
من
عَلْوٍ (see
عَلْوٌ below,) tropically used,] means
قَهَرَهُ; (Ham p. 128;) [but the former is here meant in many, if not
in all, instances, as is shown by what follows;] and [in like manner] one says,
↓
أَتَيْتُهُ
مِنْ
مُعَالٍ ; [whence] Dhu-r-Rummeh says, “
وَنَغَضَانُ
الرّحْلِ
مِنْ
مُعَالِ
” [And the shaking of the camel's saddle in the upper part]. (S, TA.)
عَلِ in
مِنْ
عَلِ is indeterminate [in itself] and decl. [as being a prefixed noun
of which the complement is to be understood as to the meaning and as to the
letter; thus differing from
عَلُ in
مِنْ
عَلُ: if the complement were not to be understood either as to the
letter or as to the meaning, one would say
مِنْ
عَلٍ, originally
مِنْ
عَلْوٍ]. (TA.) One says also
أَتَيْتُهُ
مِنْ
عَلِ
الدَّارِ, [thus in several copies of the S, from which one of my
copies deviates by erroneously substituting
عَلى for
عَلِ,] with kesr to the
ل, meaning
مِنْ
عَالِ [or rather
مِنْ
عَالِ
الدَّارِ i. e. I came to him, or it, from the high, or
elevated, part of the house or abode]: (S:) or the using
عَل [thus] as a prefixed noun is a mistake. (Mughnee.) ― -b2- And one
says,
اُزْجُرِ
الفَزَّ
عَلِ
عَلِ and ↓
عَلَا
عَلَا [Chide thou the young one of the wild cow, saying
عَلِ
عَلِ and
عَلَا
عَلَا]. (TA.)
عَلَا [as a subst.]: see the next preceding paragraph, in two places.
-A2- See also
عَلَاةٌ.
عَلْوٌ : see
عُلْوٌ in five places. ― -b2- Also A high, or an elevated,
state of the base, or foundation, of a building. (TA.) ― -b3- And you
say,
أَخَذَهُ
عَلْوًا, meaning (assumed tropical:) He took him, or it, by
force. (K, TA.) See also the next but one of the preceding paragraphs.
عُلْوٌ and ↓
عِلْوٌ (S, Msb, K) and ↓
عَلْوٌ (K) signify The higher, or highest, part (S,
Msb, K) of a house, or an abode, (S, Msb,) or of a thing; (K;) as also ↓
عِلْوَةٌ (K voce
سُفْلٌ) and ↓
عُلَاوَةٌ and ↓
عَالِيَةٌ . (K in the present art.) You say,
قَعَدْتُ
عُلْوَهُ and ↓
عِلْوَهُ and
فِى
عُلْوِهِ and ↓
فى
عِلْوِهِ [i. e. I sat in the higher, or highest, part
of it]. (TA.) And Aashŕ-Báhileh says, “
إِِنِّى
أَتَنْنِى
لِسَانٌ
لَا
أُسَرُّ
بِهَا
لَا
عَجَبٌ
مِنْهَا
وَلَا
سُخُرُ ↓مِنْ
عَلْوَ
” (S,) or, as in one of my copies of the S,
أَسُرُّ and
سَخَرُ,) i. e. Verily information has come to me [by which
I shall not be rejoiced (or by which I shall not rejoice others,
accord. to the latter reading mentioned above,)] from the higher, or
highest, parts of Nejd, (مِنْ
أَعْلَى
نَجْدٍ, thus in some copies of the S and in the TA, but in other
copies of the S the word
نَجْدٍ is omitted,) [at which there is no wondering, as at a thing
that is improbable, nor any scoffing;] related [thus] with fet-h to the
و and with damm thereto and with kesr thereto [i. e.
عَلْوَ as above and also ↓
عَلْوُ and ↓
عَلْوِ ]. (S, TA.) ― -b2- One says also,
هٰذَا
شِعْرُ
عُلْو [app.
عُلْوٍ], meaning (assumed tropical:) This is poetry of a high
class: or [the last word may be ↓
عَلْوَ or
عَلْوُ or
عَلْوِ, for it may mean], of the higher, or highest, part
of Nejd. (TA.)
عِلْوٌ : see the next preceding paragraph, in three places.
عَلْىٌ : see
عَلْيَآءُ.
عِلْىٌ : see
عَلِىٌّ.
عَلَى is a particle and a noun (Mbr, S, Mughnee, K) and a verb; (Mbr,
S;) though some assert that it is only a noun, and ascribe this assertion to Sb:
(Mughnee:) its alif, (Sb, S, Msb,) [which, when it has no affix, is written
ى, and] which is originally
و, (Sb, S,) [like that of
إِِلَى, q. v.,] is changed into [what is properly]
ى when it has a pronominal affix, (Sb, S, Msb,) as in
عَلَيْكَ, (Sb, S,) and
عَلَيْهِ; (Msb;) but some of the Arabs [in this case] leave it
unchanged, as in the saying of a rájiz, “
طَارُوا
عَلَاهُنَّ
فَطِرْ
عَلَاهَا
” [They fled, or have fled, upon them, (referring to camels,)
and flee thou upon her]; this, it is said, being of the dial. of Belhárith
Ibn-Kaab. (Sb, S.) ― -b2- As a particle, it has nine [or more than nine]
meanings. (Mughnee.) As such, (Mughnee,) or, accord. to Sb, as a noun, (K,) it
denotes
الاِسْتِعْلَآء [i. e. superiority] (Msb, Es-Subkee, Mughnee, K, TA)
properly thus termed, (Msb,) such as is perceptible by sense; (Es-Subkee, TA;)
either with respect to what is signified by the noun governed by it, and this is
generally the case, (Mughnee,) as in the saying [in the Kur xxiii. 22 and xl.
80],
وَعَلَيْهَا
وَعَلَى
الْفُلْكِ
تُحْمَلُونَ [And upon them (referring to camels) and upon
the ship, or ships, ye are carried]; (Mughnee, K;) or with respect to
what is near thereto, as in the saying [in the Kur xx. 10],
أَوْ
أَجِدُ
عَلَى
النَّارِ
هُدًى [Or I shall find near upon the fire, i. e. at the
fire, a right direction]: (Mughnee:) and using it to denote
الاستعلآء properly thus termed, you say,
كُنْتُ
عَلَى
السَّطْحِ [I was upon the flat house-top]: (Msb:) [in
like manner also,] as denoting
الاستعلآء that is perceptible by sense, it occurs in the saying [in
the Kur lv. 26],
كُلُّ
مَنْ
عَلَيْهَا
فَانٍ [Every one that is upon it (referring to the earth)
is transitory]: (Es-Subkee, TA:) and you say,
عَلَى
زَيْدٍ
ثَوْبٌ [Upon Zeyd is, or was, a garment],
عَلَى being here a particle; and
عَلَا
زَيْدًا
ثَوْبٌ [A garment was upon Zeyd,]
عَلَا being here a verb. (Mbr, S.) And it denotes
الاستعلآء, likewise, tropically thus termed, (Msb, TA,) such as is
ideal, or perceived by the intel-lect; (Msb, Es-Subkee, Mughnee, TA;) as in the
saying
زَيْدٌ
عَلَيْهِ
دَيْنٌ (tropical:) [Zeyd, a debt is lying upon him, or
incumbent on him, i. e. he owes a debt,
لِفُلَانٍ to such a one], that which is ideal being thus
likened to that which is corporeal; (Msb;) and in the phrases
عَلَيْنَا
أَمْرٌ and
عَلَيْنَا
مَالٌ, meaning (tropical:) An affair, or a command, lies,
or rests, upon us, or is incumbent on us, and so property,
[as due from us, i. e.] the former as a duty and the latter as
a debt, i. e.
يَثْبُتُ, like as the thing lies, or rests, (يَثْبُتُ,)
upon the place; the latter phrase importing responsibility: and
ثَبَتَ
عَلَيْهِ
مَالٌ is also said to mean
كَثُرَ [i. e. (assumed tropical:) property was, or became,
much in quantity, or amount, upon him, app. as a burden imposing
upon him responsibility]. (TA.) And it [likewise] denotes ideal
استعلآء in the phrase
لَهُمْ
عَلَىَّ
ذَنْبٌ (tropical:) [A crime, or an offence, committed upon
(or here, as in many other instances, it may be rendered against) me
is imputable to them]: (Mughnee:) and so in the saying [in the Kur ii. 254
and xvii. 22],
فَضَّلْنَا
بَعْضَهُمْ
عَلَى
بَعْضٍ (tropical:) [We have made some of them to have superiority
over some]. (Es-Subkee, Mughnee, TA.) [See also
أَنْتَ
عَلَى
عَيْنِى, and and
أَنْتَ
عَلَى
رَأْسِى, voce
عَيْنٌ, first quarter.] ― -b3- It also denotes concomitance, like
مَعَ; as in the saying [in the Kur ii. 172],
وَآتَى
المَالَ
عَلَى
حُبِّهِ [And giveth property with (or notwithstanding)
the love of it]; (Mughnee, K;) and so it is said to be used in the
phrase, in a trad. respecting the alms of the breaking of the fast [of Ramadán],
عَلَى
كُلِّ
حُرٍّ
وَعَبْدٍ
صَاعٌ [With every free man and slave, a sáa], because the
alms-gift of the breaking of the fast is not incumbent on the slave, but only on
his master; (IAth, TA;) and so it is used in the [common] phrase,
عَلَى
أَنَّنِى
رَاضٍ [With (or notwithstanding) my being pleased,
or well pleased, or content]. (Har p. 13.) ― -b4- It also denotes
transition, (Mughnee, K,) like
عَنْ; (Mughnee;) as in the saying (of El-Koheyf El- 'Okeylee, TA), “
إِِذَا
رَضِيَتْ
عَلَىَّ
بَنُو
قُشَيْرٍ
لَعَمْرُ
اللّٰهِ
أَعْجَبَنِى
رِضَاهَا
” [When the sons of Kusheyr shall be pleased, or well pleased, or
content, with me, (or rather, if
عَلَىَّ here denote transition, with what will proceed from me,)
by the everlasting existence of God, their being pleased, &c., will
induce in me admiration, or pleasure], (Mughnee, K, * TA,) i. e.
عَنِّى; (Mughnee, TA;) or it may be that
رَضِىَ is made to imply the meaning of
عَطَفَ [which is trans. by means of
عَلَى]; (Mughnee;) or, as Ks says, it is made to accord with its
contr.
سَخِطَ, (Mughnee, TA,) by its being made trans. by means of
عَلَى: (TA:) and so in the saying, “
فِى
لَيْلَةٍ
لَا
نَرَى
بِهَا
أَحَدًا
يَحْكِى
عَلَيْنَا
إِِلَّا
كَوَاكِبَهَا
” [In a nigh in which we shall not see any one that shall report what will
proceed from us, except its stars], i. e.,
عَنَّا; or it may be said that
يَحْكِى is [here] made to imply the meaning of
يَنُِمُّ. (Mughnee.) ― -b5- It is also used to assign a cause, like
ل; as in the saying [in the Kur ii. 181],
وَلِتُكَبِّرُوا
اللّٰهَ
عَلَى
مَا
هَدَاكُمْ, (Mughnee, K,) meaning
لِهِدَايَتِهِ
إِِيَّاكُمْ [i. e. And that ye should magnify God for, or
on account of, his rightly directing you]; (Mughnee;) [and in the same, vi.
90, &c.,
لَا
أَسْأَلُكُمْ
عَلَيْهِ
أَجْرًا i. e. I will not ask of you for it, or on account
of it, a recompense;] and as in the saying of Rabee'ah Ibn Makroom Ed-Dabbee,
“
فَدَعَوْا
نَزَالِ
فَكُنْتُ
أَوَّلَ
نَازِلٍ
وَعَلَامَ
أَرْكَبُهُ
إِِذَا
لَمْ
أَنْزِلِ
” i. e. [And they called out, “ Alight; ” and I was the first
of any alighting:] and for what [or wherefore] do I ride
him if I do not alight when called upon to do so? (Ham p. 29. [عَلَامَ
is here, as usually, for
عَلَى
مَ.]) ― -b6- It is also used in the sense of
فِى [generally followed by a noun significant of time]; (S, Mughnee,
K; *) as in the saying [in the Kur xxviii. 14],
وَدَخَلَ
الْمَدِينَةَ
عَلَى
حِينِ
غَفْلَةٍ [And he entered the city in, or during, a time of
inadvertence]; (Mughnee, K;) and in the saying [in the same ii. 96],
وَاتَّبَعُوا
مَا
تَتْلُو
الشَّيَاطِينُ
عَلَى
مُلْكِ
سُلَيْمَانَ, meaning,
فِى
زَمَنِ
مُلكِ
سليمان [i. e. And they followed what the devils related, or
recited, in the time of, or during, the reign of Suleymán (or
Solomon）]; (Mughnee;) and in the phrase,
كَانَ
كَذَا
عَلَى
عَهْدِ
فُلَانٍ, meaning,
فِى
عَهْدِهِ [i. e. It was thus, or such a thing was, in the
time of such a one]: (S:) [and in like manner it is used in the saying in
the Kur iii. 173,
مَا
كَانَ
اللّٰهُ
لِيَذَرَ
الْمُؤْمِنِينَ
عَلَى
مَا
أَنْتُمْ
عَلَيْهِ God is not purposing to leave, or certainly will
not leave, the believers in that state wherein ye are: and in the
phrase
عَلَى
سَفَرٍ, in ii. 180 &c. of the same, i. e. In (or, as we also
say, on) a journey: in like manner also]
لَقَدْ
سَرَيْتُ
عَلَى
الظَّلَامِ, in a verse of Aboo-Kebeer El-Hudhalee, means,
فِى
الظَّلَامِ [i. e. I have journeyed by night in the darkness],
فى
الظلام holding the place of a noun in the accus. case as a
ظَرْف [i. e. an adverbial noun of time or place]; or it may be in the
place of a denotative of state, meaning
وَأَنَا
عَلَى
الظَّلَامِ i. e.
رَاكِبٌ
لَهُ [riding upon the darkness]: (Ham p. 37:) and you say of
one who was desiring to rise and hasten,
رَأَيْتُهُ
عَلَى
أَوْفَاضٍ [i. e. I found him in a state of haste: see
وَفْضٌ]. (TA.) ― -b7- [It also denotes conformity, accordance,
adaptation, or agreement; as in the phrase,
اِضْرِبْهُ
عَلَى
طَبْعِ
هٰذَا i. e. Make thou it, fashion it, or mould it,
conformably, or according, to the model, make, fashion, or mould,
of this; (see
طَبْعٌ;) and in
طُبِعَ
عَلَى
الشَّىْءِ and
جُبِلَ and
فُطِرَ &c. i. e. He (a man) was created conformably, or
with an adaptation or a disposition, to the thing: (see 1 in art.
طبع:) so too in the phrase in the Kur xxiv. last verse,
قَدْ
يَعْلَمُ
مَا
أَنْتُمْ
عَلَيْهِ Certainly He knoweth that state of conduct and mind
to which ye are conforming yourselves; and in many other passages
therein: thus also in the saying of Mohammad,
كُلُّ
مَوْلُودٍ
يُولَدُ
عَلَى
الفِطْرةِ Every infant is born in a state of conformity to the
natural constitution with which he is created in his mother's womb in relation
to the soul; (see art.
فطر;) and in the prov., mentioned by Meyd,
النَّاسُ
عَلَى
دِينِ
المُلُوكِ The people are in conformity to, i. e. are
followers of, or follow, the religion of the kings; and in the
phrase, relating to a saying or an opinion,
عَلَيْهِ
أَكْثَرُ
العُلَمَآءِ Upon it most of the learned are in agreement; in
which, as in other exs. of the same kind, a verb or a part. n., (in the last,
for instance,
مُجْمِعُونَ or the like,) is understood. ― -b8- It also denotes a
condition; as in the phrases,
صَالَحَهُ
عَلَى
كَذَا He made peace, or reconciliation, or a
compromise, with him on the condition of such a thing, and
عَلَى
أَنْ
يَفْعَلَ
كَذَا on the condition of his doing such a thing. ― -b9- And
there are various other usages of this prep. depending upon verbs or part. ns.
expressed or obviously understood in connection with them, too numerous to be
here collected. Many of these will be found among the explanations of words with
which they occur.] ― -b10- It is also used in the sense of
مِنْ; as in the saying,
إِِذَا
اكْتَالُوا
عَلَى
النَّاسِ
يَسْتَوْفُونَ, (S, Mughnee, K,) in the Kur [lxxxiii. 2], meaning,
مِنَ
النَّاسِ [i. e. Who, when they take by measure from men, take
fully], (S,) or, as in the T,
عَنِ
النَّاسِ [which signifies the same]. (TA.) ― -b11- It is also used in
the sense of
بِ; (S, Mughnee, K;) as in the saying in the Kur [vii. 103],
عَلَى
أنْ
لَا
أَقُولَ
عَلَى
اللّٰهِ
إِِلَّا
الْحَقَّ,
(Mughnee, K, *) meaning
بِأَنْ, (TA,) [i. e. That I should not say of God aught
save the truth,] and Ubeí read with
ب [i. e.
بِأَنْ]; (Bd, Mughnee;) like as they say,
رَمَيْتُ
عَلَى
القَوْسِ [meaning
بِالقَوْسِ, i. e. I shot with the bow], and
جِئْتُ
عَلَى
حَالٍ
حَسَنَةٍ [meaning
بِحَالٍ
حَسَنَةٍ, i. e. I came in a good condition]; (Bd; [in which,
and also voce
حَقِيقٌ, last sentence, see more;]) and they said also,
اِرْكَبْ
عَلَى
اسْمِ
اللّٰهِ
[meaning,
بِسْمِ
اللّٰهِ,
i. e. Mount thou in the name of God]: (Mughnee:) thus [too] it is used in
the saying of Aboo-Dhu-eyb, “
يَسَرٌ
يُفِيضُ
عَلَى
القِدَاحِ
وَيَصْدَعُ
” [expl. in art.
فيض, conj. 4,] meaning
بِالقِدَاحِ: (S:) [and in the phrase
عَلَى
يَدِهِ i. e. By his hand, or (assumed tropical:) by his
means.] ― -b12- It is also used to denote an emendation, (Mughnee, K,) and a
digression, or transition, (Mughnee,) like
لٰكِنَّ; (TA;) as in the saying,
فُلَانٌ
لَا
يَدْخُلُ
الجَنَّةَ
لِسُوءِ
صَنِيعِهِ, (Mughnee,) or
فُلَانٌ
جَهَنَّمِىٌّ, (K,)
عَلَى
أَنَّهُ
لَا
يّيْأَسُ
مِنْ
رَحْمةِ
اللّٰهِ,
(Mughnee, K,) meaning
لٰكِنَّهُ [i. e. Such a one will not enter Paradise, because of
the evilness of his deed, or conduct, or such a one is
hell-doomed; but, or yet, he will not despair of the mercy of God]:
(TA:) and thus it is used in the saying, “
بِكُلٍّ
تَدَاوَيْنَا
فَلَمْ
يُشْفَ
مَا
بِنَا
عَلَى
أَنَّ
قُرْبَ
الدَّارِ
خَيْرٌ
مِنَ
البُعْدِ
عَلَى
أَنَّ
قُرْبَ
الدَّارِ
لَيْسَ
بِنَافِعٍ
إِِذَا
كَانَ
مَنْ
تَهْوَاهُ
لِيْسَ
بِذِى
وَدِّ
” [With everything we treated, or have treated, ourselves curatively,
and what was in us was not, or has not been, healed; but the nearness of
the abode is better than the remoteness; but the nearness of the abode is not
profitable when the person whom thou lovest is not endued with affection]:
the poet invalidates by the first
عَلَى his saying
فَلَمْ
يُشْفَ
مَا
بِنَا; and then, by the second
عَلَى, the clause immediately preceding it. (Mughnee.) ― -b13- It is
also redundant, for the purpose of compensation; as in the saying, “
إِِنَّ
الكَرِيمَ
وَأَبِيكَ
يَعْتَمِلْ
إِِنْ
لَمْ
يَجِدْ
يَوْمًا
عَلَى
مَنْ
يَتَّكِلْ
” meaning
مَنْ
يَتَّكِلُ
عَلَيْهِ [i. e. Verily the generous, by thy father, will work for
himself when he finds not, some day, him upon whom he may rely];
عَلَى being added before
مَنْ for the purpose of compensation [for its omission in its proper
place]: (Mughnee, K:) Es-Subkee says, it may be redundant, as in the saying,
لَا
أَحْلِفُ
عَلَى
يَمِينٍ, meaning
لا
احلف
يَمِينًا [i. e. I will not swear an oath]. (TA.) -A2- It is
also a noun, having the meaning of
فَوْق [i. e. The location that is above, or over], this
being the case when it is immediately followed by
مِنْ; (S, Msb, Mughnee, K; *) as in the saying (of
Muzáhim-El-'Okeylee, describing a
قَطَاة [or sand-grouse, and, afterwards, its making a rumbling sound
in its inside, from thirst], TA), “
غَدَتْ
مِنْ
عَلَيْهِ
بِعْدَ
مَا
تَمَّ
ظِمْؤُهَا
” [It went away in the early morning from the location above it, (or, as
we say, from above it,) after that her interval between two comings to
water was complete]: (Msb, Mughnee, K: [and a similar ex. is cited in the
S:]) or, accord. to As, meaning
مِنْ
عِنْدِهِ [from its vicinage]: and, used in this sense, as a
noun, it admits before it no other prep. than
مِنْ. (Msb.) -A3-
عَلَيْكَ is also a verbal noun, used as an incentive: (TA:) you say,
عَلَيْكَ
زَيْدًا, (S, K, TA,) and
بِزَيْدٍ, (TA,) meaning Take thou Zeyd; or take thou hold
of Zeyd: (S, TA:) or keep thou, or cleave thou, to Zeyd: (K,
TA:) and
عَلَيْكَ
بِكَذَا keep thou to such a thing: (El-Munáwee, TA in art.
ب:) [thus] it is said in a trad.,
عَلَيْكَ
باِلرِّفْقِ [Keep thou to gentleness]. (El-Jámi' es-Sagheer.)
― -b2- And [in like manner] you say,
عَلَىَّ
زَيْدًا, and
بِزَيْدٍ, meaning Give thou me, or present thou to me, Zeyd:
(S, TA:) [or, more commonly, bring thou to me Zeyd:] you say,
عَلَىَّ
بِكَذَا, meaning bring thou to me such a thing. (MA.)
عُلًى : see
عَلَآءٌ. ― -b2- [It is also pl. of
عُلْيَا, fem. of
أَعْلَى, q. v.]
عَلَاةٌ The
سِنْدَان [or anvil], (S, Mgh, K, TA,) whether of
شجر [app. meaning of such as are made from trees, or perhaps
this is a mistranscription for
صَخْر, i. e. rock], or of iron; or the
زُبْرَة [i. e. iron anvil] upon which the blacksmith beats
iron: (TA:) pl. [or rather coll. gen. n.] ↓
عَلًا . (S.) ― -b2- Hence it is applied to a she-camel, as being
likened thereto in respect of her hardness: you say
نَاقَةٌ
عَلَاةُ
الخَلْقِ (assumed tropical:) [A she-camel hard, or firm, in
respect of make]: (S:) or
عَلَاةٌ thus applied signifies tall, or overtopping; as
also ↓
عِلْيَانٌ , and ↓
عِلِّيَانٌ : (K, TA:) or ↓
عِلْيَانٌ , (TA,) or ↓
عَلْيَانٌ , (S,) and ↓
عِلِّيَانٌ , (TA,) signify, thus applied, tall and bulky;
(S, TA;) or, as some say, outstripping in pace or journeying; never
seen otherwise than before the other camels. (TA.) ― -b3- Also A stone
[placed upon two other stones called
حِمَارَانِ (q. v.)] upon which is put [to dry the
preparation of curd called]
أَقِط: (S, K, TA:) or, as some say, a piece of rock upon which is
made a circle of
أَخْثَآء [or lumps of dung such as is called
خِثْى (q. v.)] and bricks, or crude bricks, (لَبِن,)
and ashes, and in, or upon, which
أَقَط is then cooked: pl. [or coll. gen. n.] as above. (TA.) ―
-b4- And A thing like the [milking-vessel called]
عُلْبَة, around which [dung such as is called]
خِثْى is put, and which is used for milking therein. (K.)
عِلْوَةٌ : see
عُلْوٌ.
عِلْيَةٌ : see
عَلِىٌّ [of which it is said to be pl.].
عَلْوَى , accord. to IAar, [and so in my MS. copy of the K,] but
accord. to [other copies of] the K ↓
عَلْوَآءُ , (TA,) i. q:
قِصَّةٌ
عَالِيَةٌ [app. A story, or an affair, of a high quality].
(K, TA. [See also
عَلْيَآءُ.])
عَلْوَآءُ : see what next precedes.
عَلْيَآءُ A high place; (IAth, K, TA;) a subst. in this sense, not
[an epithet syn. with
عُلْيَا] fem. of
أَعْلَى; for if it were this, it would [by rule] be necessarily
determinate; (IAth, TA;) [though] it is sometimes used as syn. with
عُلْيَا, see
أَعْلَى: (Msb:) any high, or overtopping, place: (S,
Msb:) this is its primary meaning: (Msb:) and [in like manner] ↓
عَلَايَةٌ signifies any high, or lofty, place; as
also ↓
عَلْىٌ . (K.) And Any high thing. (K.) The head of a
mountain: (K, TA:) or the head of any high, or overtopping,
mountain. (TA.) And
العَلْيَآءُ signifies The sky: (K, TA:) a subst., not an
epithet. (TA.)
مَا
زَالَ
مِنْهَا
بِعَلْيَآءَ means He ceased not to be ennobled, and elevated in
rank, or dignity, in consequence of it; i. e., a deed that he had
done. (As, TA in art.
بعل.) ― -b2- Also (tropical:) A high, or an eminent, deed.
(K, TA.)
عُلْوِىٌّ : see
عَالِىٌّ.
عُلْوَانٌ of a book or writing, The
عُنْوَان thereof; (S, Msb, K, * TA;) i. e. its superscription,
or title; syn.
سِمَةٌ. (TA.) [See arts.
عن and
عنو.]
عَلْيَانٌ : see the next paragraph: and see also
عَلَاةٌ.
عِلْيَانٌ , with kesr, (K, TA,) thus accord. to Az and ISd, but accord.
to J, [in the S,] ↓
عَلْيَانٌ , like
عَطْشَانٌ [in measure] Tall and corpulent, applied to a man,
(S, TA,) and likewise to a woman: (TA:) or bulky: and tall: (K:)
or bulky and tall, applied to a man and to a camel; fem. with
ة: or, applied to a camel, old and bulky. (TA.) See also
عَلَاةٌ, in two places. ― -b2- Also,
عِلْيَانٌ, The male hyena: (K, TA:) or a tall hyena.
(TA.) ― -b3- And A high, or loud, voice, as also ↓
عِلِّيَانٌ . (K.) -A2- And Household-goods, or
furniture and utensils; syn.
مَتَاعٌ. (TA, as from the K; and TK; but not in my MS. copy of the K,
nor in the CK.)
عَلَآءٌ inf. n. of
عَلِىَ (S, Mgh, Msb) in the phrase
عَلِىَ
فِى
الشَّرَفِ (S, Mgh) or
فِى
المَكَارِمِ: (Msb:) and [used as a simple subst.] it signifies
High, or elevated, rank or station; or eminence, or
nobility; (K;) as also ↓
عُلًى , and ↓
مَعْلَاةٌ ; (S;) or this last signifies the acquisition of
high, or elevated, rank or station, or of eminence, or
nobility; (K;) [or, agreeably with analogy, a cause, or means,
of acquiring high, or elevated, rank &c.; being originally
مَعْلَوَةٌ, of the measure
مَفْعَلَةٌ, like
مَبْخَلَةٌ and
مَجْبَنَةٌ &c.;] and its pl. is
مَعَالٍ, (S, Msb,) whence
مَعَالِى
الأُمُورِ i. e.
مكتسب
الشرف [a strange explanation of a pl. by a sing., app. meaning (the
affairs, or actions, that are) the cause, or means, of
acquiring high, or elevated, rank &c.]. (Msb.) ― -b2-
أَبُو
العَلَآءِ [is a name for The kind of sweet food called]
الفَالُوذَجُ [and
الفَالُوذُ, q. v.]. (Har pp. 228.)
عَلُوٌّ , like
عَدُوٌّ [in measure], an epithet used in the phrase
رَجُلٌ
عَلُوٌّ
لِلرِّجَالِ [app. meaning A man wont to exalt himself to other
men]. (TA.)
عُلُوٌّ
ذ : [see 1, of which it is an inf. n., and] see
عِلِىٌّ.
عَلِىٌّ High, elevated, or lofty; (S, K;) applied to a
thing; (K;) [and] so ↓
عَالٍ : (Msb:) so, too, the former, [and more commonly so,] in
respect of rank, condition, or state; eminent, or noble: and ↓
عِلْيَةٌ is a pl. thereof in the latter sense; like as
صِبْيَةٌ is of
صَبِىٌّ; [or, as some hold a word of this form and class to be, a
quasi-pl. n.;] as in the saying,
فُلَانٌ
مِنْ
عِلْيَةِ
النَّاسِ [Such a one is of the high in rank, &c., of men];
(S;) or
عِلْيَةٌ, as also ↓
عِلْىٌ , [which latter is of a form proper to quasi-pl. ns. by
common consent,] signifies the great in respect of estimation, rank, or
dignity, of men, thus used in a pl. sense. (K.) ― -b2- It signifies also
Strong, robust, or powerful: (K, TA:) and hence it is used as a
proper name of a man; (K, * TA;) and it may be also from the meaning of highness
of rank &c., eminence, or nobility. (TA.) ― -b3-
العَلِىُّ as a name of God signifies [The High: or the Most
High, like ↓
الأَعْلَى ; i. e.] He above whom is nothing. (TA.) ― -b4-
عَلِيُّونَ [is also a pl. of
عَلِىٌّ, and] signifies Persons alighting, or abiding, in
the high parts of a country; in this sense opposed to
سُفْلِيُّونَ: ― -b5- and it signifies also Persons having
opulence, and eminence, or nobility; in this sense likewise
opposed to
سُفْلِيُّونَ. (TA.) ― -b6-
عَلِيَّةٌ applied to a she-camel means Having strength to bear her
burden; as also ↓
مُعْتَلِيَةٌ and ↓
مُسْتَعْلِيَةٌ : and you say
نَاقَةٌ
حَلِيَّةٌ
عَلِيَّةٌ, the former epithet meaning pleasing in appearance and
pace, and
عالية [an evident mistranscription for
عَلِيَّةٌ] meaning excelling. (TA.) ― -b7- And one says,
فُلَانٌ
هَيىْءٌ
عَلِىٌّ, meaning [Such a one is a person of goodly form or
aspect or the like,] one who acts effeminately to women. (TA.)
عِلِىٌّ i. q. ↓
عُلُوٌّ [an inf. n. of 1, q. v.]. (K, TA.) Hence the reading of
Ibn-Mes'ood [in the Kur xxvii. 14],
ظُلْمًا
وَعِلِيًّا [By reason of wrongfulness and self-exaltation].
(TA.)
عُلَاوَةٌ : see
عُلْوٌ. ― -b2-
عُلَاوَةُ
الرِّيحِ means The windward side; the side, or quarter,
from which the wind blows; with respect to the game, or object of the chase;
(S, TA;) and with respect to a man: (TA:) opposed to
سُفَالَتُهَا. (S, Msb, * TA.) [See 1, last quarter.]
عِلَاوَةٌ
ذ Anything that one has raised and put, (S,) or a thing
that one has hung, upon a camel, after the loading him (S, Mgh, Msb)
completely, such as the water-skin and the
سَفُّود [q. v.], (S,) or such as the [small leathern
water-bag called]
إِِدَاوَة and the
سُفْرَة [q. v.]: (Mgh, Msb:) or a thing that is put between the
two equiponderant burdens, (K, TA,) after the binding of them upon the
camel or other animal: (TA:) pl.
عَلَاوَى, (S,) or
عِلَاوَاتٌ. (Msb.) ― -b2- Also A superaddition of anything; as
meaning something added. (K, TA.) One says,
أَعْطَاهُ
أَلْفَ
دِينَارٍ
وَدِينَار
عِلَاوَة [as though the phrase were,
وَدِينَارَ
عِلَاوَة, but the right reading is app.
وَدِينَارًا
عِلَاوَةً, i. e. He gave him a thousand deenárs, and a deenár as a
superaddition, or over and above]. (TA.) ― -b3- And (assumed
tropical:) The upper, or uppermost, part of the head, or of the
neck: (K:) or the head of a human being as long as it remains upon
the neck: one says,
ضَرَبَ
عِلَاوَتَهُ i. e.
رَأْسَهُ (assumed tropical:) [He smote his head, app. meaning
he beheaded him]: (S:) or
ضَرَبَ
عِلَاوَةَ
رَأْسِهِ, which is tropical: (Mgh:) and
سَبَتَ
عِلَاوَتَهُ (assumed tropical:) he smote his neck [so as to
decapitate him]: (S and M in art.
سبت:) and
سُبِتَتْ
عِلَاوَتُهُ (tropical:) His head was cut off; a tropical
phrase. (A in that art.)
عَلَايَةٌ : see
عَلْيَآءُ.
عِلِّيَانٌ : see
عَلَاةٌ, in two places: ― -b2- and
عِلْيَانٌ.
عِلِّىٌّ : see
عِلِّيُّونَ.
عُلِّيَّةٌ , (S, Msb, K,) with damm, (Msb, K,) the
ل, which is meksoorah, being with teshdeed, as is also the
ى, (TA,) of the measure
فُعِّيلَةٌ, like
مُرِّيقَةٌ [n. un. of
مُرِّيقٌ], (S,) originally
عُلِّيوَةٌ, (S, Msb,) from
عَلَوْتُ; (S;) and
عِلِّيَّةٌ, with kesr, (S, Msb, K,) of the measure
فِعِّيلَةٌ; or, as some say, from a reduplicate root, and of the
measure
فُعْلِيَّةٌ; adding that there is no instance of
فُعِّيلَةٌ in the language; (S;) [therefore it is also mentioned in
art.
عل;] An upper chamber; or a chamber in the upper, or
uppermost, story; syn.
غُرْفَةٌ: (S, Msb, K:) pl.
عَلَالِىُّ. (S, Msb, K.) ― -b2- And
عِلِّيَّةٌ, it is said, may signify also The board upon which is
placed the
مِعْيَار [or assay-balance]. (Har p. 550.) ― -b3- See also the
next paragraph.
عِلِّيُّونَ , [said to be] a pl. of which the sing. is ↓
عِلِّىٌّ , (K and TA in this art. and in art.
عل,) or ↓
عِلِّيَّةٌ or
عُلِّيَّةٌ, or a pl. having no sing., (K and TA in art.
عل,) [or rather it is from a Hebr. word, as I have stated in art.
عل,] A place in the Seventh Heaven, to which ascend the souls of
the believers: (K, TA:) or the highest of the places: or a certain
thing above another thing; [a word] of which the sing. is not known, nor the
fem.: or loftiness above loftiness: or the Seventh Heaven
[altogether]: or the
دِيوَان [or register, or place of reckoning,] of the
guardian angels, to which are brought up the reports of the deeds of the
righteous: (TA:) or Paradise: or the right leg [or pillar]
of the
عَرْش [which is vulgarly held to mean the throne of God]: or [the
lote-tree called]
سِدْرَةُ
المُنْتَهَى [respecting which see art.
سدر]. (Har p. 5.) [See also other explanations in art.
عل.]
عَالٍ : see
عَلِىٌّ. ― -b2- [Hence,]
رَجُلٌ
عَالِى
الكَعْبِ (assumed tropical:) A man who is elevated, exalted,
eminent, or noble. (K. [See also
كَعْبٌ.]) It is said in a trad. respecting Keyleh,
لَا
يَزَالُ
كَعْبُكِ
عَالَيًا, meaning May thou not cease to be elevated, or
noble; exalted above such as treats, or regards, thee with enmity.
(TA.) ― -b3-
مِنْ
عَالٍ signifies the same as
مِنْ
عَلِ, q. v. (S, K.) ― -b4-
عَالِيَةُ
الدَّمِ, said of the
حَائِض, means One whose blood rises above the water. (TA.) ―
-b5- [عَالٍ
applied to a word, or form of word, signifies (assumed tropical:) Of high
authority, approved, or chaste: and hence, usual, or
common: see
أَعْلَى.] -A2- See also
عَائِلٌ, in art.
عول.
عَالِيَةٌ [a subst. from
عَالٍ, rendered such by the affix
ة]: see
عُلْوٌ. ― -b2- Also [particularly] The upper portion of the
spear-shaft; (K, TA;)
سَافِلَةٌ signifying the “ lower portion ” thereof: (TA:) or the
head (رأس)
thereof: or the half that is next to the iron head: (K, TA:) or the
part, of the spear, that is below the iron head: (Er-Rághib, TA:) or
the portion, of the spear, that enters the iron head, extending to the
third part thereof [i. e. of the shaft; so that it signifies the
uppermost of the three equal portions of the shaft]: (S, TA:) pl.
عَوَالٍ, which some explain as meaning the iron heads of
spears. (TA. [See an ex. of the pl. in a verse cited voce
زُجٌّ.]) Also A straight spear-shaft. (TA.) ― -b3- And The [upper]
part, of a valley, whence the water thereof descends. (TA.) ― -b4-
العَالِيَةُ, also, is The region above Nejd, extending to the land
of Tihámeh, (S, Mgh, Msb, K,) and to the part behind Mekkeh, (S, K,)
i. e. [to] El- Hijáz and what is next to it: (S:) and it is said
that the
عَالِيَة of El-Hijáz is the higher and more elevated part thereof,
forming a wide extent of country. (TA.) And [its pl.]
العَوَالِى, (K, TA,) as also
العَالِيَةُ, (TA,) is applied to Certain towns, or
villages, in the exterior of El-Medeeneh, (K, TA,) the nearest four miles
distant from it, and the most distant, in the direction of Nejd, eight.
(TA.)
عَالِىٌّ Of, or relating to, the region called
العَالِيَة; (S, K;) and so ↓
عُلْوِىٌّ , (S, Msb, K,) with damm, (Msb, K,) which is anomalous.
(S, Msb, K.)
أَعْلَى Higher, and highest; contr. of
أَسْفَلُ: (M and Msb and K in art.
سفل:) the fem. is
عُلْيَا; (TA;) which is like
دُنْيَا and
قُصْيَا, with
و changed into
ى; (ISd, TA voce
بُقْوَى;) and of which the pl. is
عُلًى, like as
كُبَرٌ is of
كُبْرَى. (Msb, TA.) See
عَلِىٌّ. ― -b2- One says
شَفَةٌ
عُلْيَا and ↓
عَلْيَآءُ , but the former is the more usual, meaning An upper
lip. (IAmb, Msb, TA.) ― -b3-
عُلْيَا
مُضَرَ means The higher [app. in respect of territory
(see a note in p. xi. of the preface to this work)] of Mudar; (K, TA;)
said to denote Kureysh and Keys; the rest being called
سُفْلَى
مُضَرَ. (TA.) ― -b4- And one says,
جَآءَ
مِنْ
أَعْلَى
وَأرْوَحَ, meaning It came from the sky and the place whence the
wind blows. (TA.) ― -b5-
أَعْلَى applied to a word, or form of word, means (assumed tropical:)
[Of higher authority, more approved, or more chaste; and also,
hence, as frequency of usage is a necessary condition of
فَصَاحَةٌ, q. v.,] more usual or common. (M and TA in
art.
قر.) ― -b6- One says also,
هُمْ
بِهِمْ
أَعْلَى
عَيْنًا i. e. (assumed tropical:) They are most knowing respecting
them, and most acquainted with their state, or condition. (TA.) ―
-b7- And
هُوَ
أَعْلَى
بِكُمْ
عَيْنًا i. e. (assumed tropical:) He is in the highest degree a
magnifier, or honourer, of you; ye being greatly esteemed by him.
(TA.) ― -b8-
اليَدُ
العُلْيَا (assumed tropical:) The abstinent, or chaste,
hand: or the expending, or disbursing, hand. (TA.) -A2-
أَعْلَى formed by transposition from
أَعُوَلُ: see the latter, in art.
عول.
مَعْلَاةٌ : see
عَلَآءٌ.
المُعَلَّى The seventh of the arrows of the game called
المَيْسِر; (As, A'Obeyd, S, M, Mgh, K;) the most excellent of
them; it has seven notches; and it obtains seven shares [of the
slaughtered camel] when it wins, and occasions the imposition of seven
fines when it does not win. (M, TA.) [See an ex. in a verse cited voce
رَقِيبٌ.]
المُعَلِّى
ذ : see 2. ― -b2- Also He who comes to the milch beast
[meaning the she-camel, when she is to be milked,] from the direction
of her left side: (S, K:) or the she-camel has two milkers; one of them
holds the milking-vessel on the right side, and the other milks on the left
side; and the milker [thus standing on the left side] is called
المُعْلِّى and ↓
المُسْتَعْلِى ; and the holder,
البَائِنُ: thus in the M: or ↓
المُسْتَعْلِى is he who stands on the left side of the milch
beast: or he who takes the milking-vessel with his left hand and milks
with his right hand: or he who milks from the left side. (TA.)
أَرْضٌ
مُعْلَوْلِيَةٌ : see
مُغْلَوْلِيَةٌ, in art.
غلو.
أَتَيْتُهُ
مِنْ
مُعَالٍ : see
أَتَيْتُهُ
مِنْ
عَلِ.
مُعْتَلٍ (assumed tropical:) Having ability, or power; as
also ↓
مُسْتَعْلٍ . (TA.) ― -b2- [Hence,]
المُعْتَلِى signifies (assumed tropical:) The lion; (K, TA;)
because of his strength. (TA.) ― -b3- See also
عَلِىٌّ, last quarter. -A2-
هُوَ
غَيْرُ
مُعْتَلٍ
فِى
الأَمْرِ means He is not one who falls short, or falls
short of doing what is requisite, or who is remiss, in the affair;
like
غَيْرُ
مُؤْتَلٍ. (TA.)
المُتَعَالِى , as a name of God, He who is great, or supremely
great, above the lie [or lying imputation] of the forgers of
falsehood: or the High: and the Most high; who is higher than
every [other] high one: (TA:) or He who has ascendency over
everything by his power: or He who is great, and exalted, or
supremely exalted, above [the ascription of] the attributes of
the created beings. (Ksh, Bd.)
مُسْتَعْلًى The near, i. e. left, side of a she-camel: you
say,
أَتَيْتُ
النَّاقَةَ
مِنع
قِبَلِ
مُسْتَعْلَاهَا i. e.
مِنْ
قِبَلِ
إِِنْسِيِّهَا [I came to the she-camel from the direction of her
near, or left, side]. (TA.)
مُسْتَعْلٍ : see
مُعْتَلٍ; and
عَلِىٌّ, last quarter: ― -b2- and see also
المُعَلِّى, in two places. ― -b3-
اليَدُ
المُسْتَعْلِيَةُ means (assumed tropical:) The hand of him who
takes by force, and of the plunderer, and the like: opposed to
اليَدُ
المُسْتَخْفِيَةُ: the Sunneh ordains that the latter shall be cut off
[except in certain cases] but not the former. (TA in art.
خقى.) ― -b4-
الحُرُوفُ
المُسْتَعْلِيَةُ [The high, or elevated, letters] are
خ,
ص,
ض,
ط,
ظ,
غ, and
ق; (K, TA;) in which is a rising [of the tongue] to the palate; with
إِِطْبَاق [of the tongue (see 4 in art.
طبق）] except in
خ and
غ and
ق: opposed to
المُنْخَفِضَةُ.
(TA.) Credit:
Lane
Lexicon