1 خَلَفَ خلف , aor. خَلُفَ , inf. n. خَلْفٌ, He came after, followed, succeeded, or remained after, another, or another that had perished or died. (TA.) Hence, in the Kur [vii. 168 and xix. 60], فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ (TA) And there hath succeeded them, or come after them, [a posterity, or] an evil posterity. (Bd in xix. 60.) And خَلَفَهُ He came after him, (S, A in art. دبر, Mgh, Msb, TA,) or behind him, (A ubi suprà, Mgh,) or following him nearly; (A ubi suprà;) inf. n. as above, (Mgh, TA,) and خِلْفَةٌ also: (Mgh:) or he remained after him: (K:) and ↓ جَآءَ خِلَافَهُ likewise signifies [the same as جآء خَلْفَهُ; an inf. n. of خَالَفَ being thus used as an adv. n.; i. e.] he came after him. (TA.) You say also, خَلَفَ اللَّيْلُ النَّهَارَ, inf. n. خَلْفٌ and خِلْفَةٌ, The night followed, or came after, the day. (MA.) ― -b2- [Hence,] خَلَفْتُهُ, [aor. as above,] inf. n. خَلْفٌ, [perhaps a mistranscription for خَلَفَ,] I was, after him, a substitute for him: (TA:) [I supplied his place: and I superseded him.] And خَلَفَهُ, (aor. as above, TA,) inf. n. خِلَافَةٌ (S, Mgh, Msb, K, TA) and خَلَفٌ (TA) and خِلِّيقَى, (S, * K, * TA,) which last is an inf. n. of the intensive kind, (Sgh, MF, TA,) He was, or became, his خَلِيفَة [i. e. successor, or vice-agent, &c.], (S, Mgh, Msb, K,) or his substitute; (TA;) فِى قَوْمِهِ [among, or in respect of, his people], (S, TA,) and أَهْلِهِ [his family]; relating to good and to evil; wherefore one says, أَوْصَى لَهُ بِالخِلَافَةِ [he charged him by his will with the being his successor, or vice-agent, &c.]; (TA;) or عَلَى أَهْلِهِ وَمَالِهِ [over his family and his property]: (Msb:) and ↓ اختفلهُ signifies the same; (Lh, Ibn-'Abbád, K;) he was, or became, his خَلِيفَة (Ibn-'Abbád, TA) after him. (Ibn-'Abbád, TA.) And خَلَفَ فُلَانًا [alone] He was, or became, the خَلِيفَةٌ of such a one among, or in respect of, his family (K, TA) and his children. (TA.) And خَلَفَهُ رَبُّهُ فِى أَهْلِهِ (K, TA) and وَلَدِهِ, (TA,) inf. n. خِلَافَةٌ, (K,) His Lord was [for him] a خَلِيفَة [or supplier of his place] to his family (K, TA) and his children. (TA. [In the CK, اخلف is made to signify the same; but this is in consequence of an omission.]) And one says, خَلَفَ اللّٰهُ عَلَيْكَ May God be to to thee a خَلِيفَة [or supplier of the place] (S, Msb, K) of thy father; (S, Msb,) or of the one whom thou hast lost: (S, Msb, K:) thus one says to one who has lost by death his father (S, Msb, K) or mother (K) or paternal uncle (S, Msb) or any other who cannot be replaced: (Msb, K:) and خَلَفَ اللّٰهُ عَلَيْكَ خَيْرًا, (K,) or بِخَيْرٍ, (AZ, Msb, K,) or both, (L,) and خَلَفَ اللّٰهُ لَكَ بِخَيْرٍ, (AZ, Msb,) and اللّٰهُ عَلَيْكَ خَيْرًا ↓ أَخْلَفَ and لَكَ خَيْرًا: (K: [in which it is implied that these phrases mean May God supply to thee well the place of him whom thou hast lost: but it is implied in the Msb that the two of them there mentioned mean May God restore to thee good in the place of that which has gone from thee: and it appears from what here follows that all of these phrases have the latter meaning, whether or not they have the former meaning also:]) to him who has lost property or a child or a thing [of any other kind] of which the replacement may be asked, (S,) or to him of whom that which may be replaced has perished, or died, (K,) one says, اللّٰهُ عَلَيْكَ ↓ أَخْلَفَ (S, Msb, K) May God restore to thee the like of that which has gone from thee, (S, Msb,) or may God restore to thee what has gone from thee; (K in a later part of the art.;) and اللّٰه لَكَ ↓ اخلف ; and خَلَفَ اللّٰه لك : or خَلَفَ اللّٰه عَلَيْكَ is allowable in relation to property and the like; and يَخْلَفُ, like يَمْنَعُ is allowable as its aor., though extr., (K,) as it has no faucial letter to occasion the fet-h: (TA:) and one says also, خَلَفَ اللّٰهُ لَكَ بِخَيْرٍ meaning May God give thee good in the place of that which has gone from thee; (TA;) and عَلَيْكَ خَيْرًا ↓ اخلف , (Msb, TA,) meaning the same; (TA;) and [so] لَكَ خَيْرًا ↓ اخلف and بِخَيْرٍ: and اللّٰهُ عَلَيْكَ مَالَكَ ↓ اخلف and لَكَ مَالَكَ [May God restore, or replace, to thee thy property]. (Msb.) خَلَفَ أَبَاهُ, (K,) aor. خَلُفَ (TA,) means He became behind his father; (K;) and if so, its inf. n. is خَلْفٌ: (TA:) or it means he became in the place of his father; (K;) and if so, its inf. n. is خَلَفٌ: (TA:) and خَلَفَ مَكَانَ أَبِيهِ, inf. n. خِلَافَةٌ (K) and خَلَفٌ, (TA,) he became in the place of his father, exclusively of every other. (K.) You say also, خَلَفَتِ الفَاكِهَةِ بَعْضُهَا بَعْضًا, (JK, K,) inf. n. خَلْفٌ, (JK, TA,) or خَلَفٌ, (TA, [the former being there altered to the latter (which is the more probably correct), or the latter to the former,]) and خِلْفَةٌ, (JK, TA,) The fruit replaced other fruit; or became substituted for other fruit. (JK, * K,* TA. [In the CK, صَارَ خَلْفًا is erroneously put for صَارَتْ خَلَفًا.]) And خَلَفَ فُلَانٌ عَلَى فُلَانَةَ, inf. n. خِلَافَةٌ, [like عَقَبَ عَلَيْهَا,] Such a man took as his wife such a woman after another husband [and thus supplied his place]. (Z, TA.) ― -b3- خَلَفَ ُلَانًا, (aor. خَلُفَ , TA,) He took, or seized, such a one from behind him; (JK, * K;) as also ↓ اختلفهُ . (TA.) And hence, (TA,) خَلَفَ لَهُ بِالسَّيْفِ (JK, TA) He came to him from behind him, and smote his neck, or struck off his head, with the sword. (TA.) ― -b4- خَلَفَ فُلَانٌ بِعَقِبِى [is explained as meaning] Such a one stayed, or abode, after me. (Msb in art. عقب) [But] ― -b5- خَلَفَ بِعَقَبِ فُلَانٍ is said by some to mean إِِلَى ↓ خَالَفَهُ أَهْلِهِ [q. v.]: accord. to As, however, it means He parted with such a one on the condition of doing a certain thing, and then came behind him [or behind his back] and did another thing after parting with him: and Az says that this is a more correct explanation than the former one. (TA.) [Hence, app.,] one says also, إِِنَّ امْرَأَةَ فُلَانٍ تَخْلُفُ زَوْجَهَا بِالنِّزَاعِ إِِلَى غَيْرِهِ إِِذَا غَابَ عَنْهَا [Verily the wife of such a one is unfaithful to her husband by yearning towards another when he is absent from her: or deceives her husband behind his back by yearning towards another; for it is implied, by an ex. given, that اذا غاب عنها is added by way of explanation]. (TA.) خَلَفَهُ also signifies He spoke of him, or mentioned him, [behind his back, or] when he was not present: so in the phrase, خَلَفَهُ بِخَيْرٍ or بِشَرٍّ [He spoke of him behind his back well or ill]. (TA.) And one says, يَخْلُفُ النَّاسَ مِنْ وَرَائِهِمْ [meaning He defames men behind their backs]: the action signified hereby is like غِيبَةٌ, and may be [by making signs] with the side of the mouth, and with the eye, and with the head. (TA in art. همز.) ― -b6- خَلَفَ عَنْ أَصْحَابِهِ, (K, TA,) aor. خَلُفَ , He remained behind, or after, his companions; did not go forth with them; as also أَصْحَابِهِ ↓ قَعَدَ خِلَافَ [similar to a phrase mentioned near the beginning of this art.]; (TA;) i. q. ↓ تخلّف ; (K in explanation of the former phrase;) which is syn. with تَأَخَّرَ; (S, K;) as in the phrase تخلّف عَنِّى [which means He remained behind me, or after me]; (S;) [for] تخلّف عَنْهُ means بَقِىَ خَلْفَهُ; (Mgh;) and [in like manner] you say, تخلّف عَنِ لاقَوْمِ He remained behind, or after, the people, or party, not going with them; [he held back, or hung back, from them;] and ↓ قَعَدْتُ خِلَافَهُ [i. e. I remained] behind him, or after him; (Msb;) and ↓ خالف عَنَّا He remained behind us, or after us; syn. ↓ تخلّف . (TA, from a trad.) It is said in the Kur [xvii. 78], إِِلَّا قَلِيلًا ↓ وَ إِِذَا لَا يَلْبَثُونَ خِلَافَكَ , i. e. [But in that case they should not have remained] after thee [save a little while]: (JK, TA: *) so accord. to one reading [instead of خَلْفَكَ, which means the same]. (TA.) And in like manner, رَسُولِ اللّٰهِ ↓ فَرِحَ المُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَافَ , in the Kur [ix. 82], means [Those who were left behind rejoiced in their remaining] behind the Apostle of God: (S, TA:) or the meaning here is, مُخَالَفَةَ رسول اللّٰه [i. e. in disagreement with the Apostle of God]: (JK, S:) thus says Lh; but IB disagrees with him; saying that خلاف here means بَعْدَ; and cites six exs. in which it has this meaning, from poets. (TA.) ― -b7- [Hence,] خَلَفَ فُلَانٌ عَنْ كُلِّ خَيْرٍ (assumed tropical:) [Such a one was, or became, kept back from all good; i. e.,] did not prosper, or was not successful. (TA. [It is there added, that it is explained in the A as tropical, and as meaning تَغَيَّرَ وَفَسَدَ: but this is perhaps a mistake, occasioned by the accidental omission of وَخَلَفَ اللَّبَنُ or the like, of which this is a correct explanation: or the phrase thus explained in the TA, as from the A, may correctly mean He became altered for the worse, and corrupt; agreeably with other explanations of the verb below.]) ― -b8- خَلَفَ, aor. خَلُفَ , also signifies He (a man) retired, withdrew, or went away or apart. (JK.) And خَلَفَتْ نَفْسَهُ عَنِ الطَّعَامِ, aor. خَلُفَ , inf. n. خُلُوفٌ, (assumed tropical:) His soul turned away from, avoided, or shunned, the food, in consequence of disease. (JK, TA.) ― -b9- And He fled. (Ham p. 411.) ― -b10- And He (a man, Sgh) ascended a mountain. (Sgh, K.) -A2- See also
2, first sentence. -A3-
خَلَفَ, (S, Msb, K, &c.,) aor.
خُلُوفٌ, (Lh, Msb, TA, and Ham p. 679,) [inf. n.
خُلُوفٌ,] said of the taste of water, It was, or became, different
from, or contrary to, what it was thought to be: and [hence,] it
was, or became, altered [for the worse]: (Ham ubi suprà:)
[and] said of milk, (S, K,) and of food, (Lh, S, Msb, K,) and the like, (Lh,
TA,) and some say
خَلُفَ, (TA,) aor.
خَلُفَ , inf. n.
خُلُوفٌ, (Lh, TA,) of both verbs, (TA,) it was, or became, altered
[for the worse] (Lh, S, Msb, K) in taste, or in odour; (S,
Msb, K;) as also ↓
اخلف : or, said of milk, the first signifies it became bad from being
long kept; or, as in the A, (tropical:) what was good thereof became
mixed (خُلِفَ,
i. e.
خُلِطَ,) with other milk: and ↓
اخلف , said of milk, signifies also it was, or became, sour:
(TA:) and the first, said of [the beverage called]
نَبِيذ, it became bad. (K.) Also, inf. n.
خُلُوفٌ (S, Mgh, Msb, K) and
خُلُوفَةٌ (K) and
خِلْفَةٌ, (L, TA,) said of the mouth (S, Mgh, Msb, K) of a person fasting,
(S, Msb, K,) It was, or became, altered [for the worse]
in odour; (S, Mgh, Msb, K;) as also ↓
اخلف . (S, Msb, K.) It is said in a trad. that the
خُلُوف of the mouth of one who is fasting is sweeter in the estimation of
God than the odour of musk: or, accord. to some of the lawyers and of the
relaters of traditions,
خَلُوف; but [SM says,] I think this to be a mistake, as several affirm it to
be, while others say that it is of a bad dial. : accord. to one reading, it is
خِلْفَة. (TA.) ― -b2- [Hence,]
خَلَفَ
عَنْ
خُلُقِ
أَبِيهِ, (K,) aor.
خَلُفَ , inf. n.
خُلُوفٌ, (TA,) (assumed tropical:) He was, or became, altered
[for the worse] from the natural disposition of his father. (K,
TA.) ― -b3- And
خَلَفَ, (ISk, S, K,) inf. n.
خَلْفٌ [or
خُلُوفٌ]; or
خَلْفَ, aor.
خَلُفَ , inf. n.
خَلَافَةٌ and
خُلُوفٌ; (TA;) (assumed tropical:) He (a man) was, or
became, bad, or corrupt. (ISk, S, K, TA.) ― -b4- And
خَلَفَ, (K) inf. n.
خَلَافَةٌ (IAth, K) and
خُلُوفٌ, (K,) (assumed tropical:) He (a man) was, or
became, stupid, or foolish; or one who had little, or no,
intellect or understanding: (K, * TA:) or unprofitable: or
a frequent promise-breaker: (IAth:) or
خَلَفَ and ↓
اخلف , said of a slave, he was, or became, idiotic, deficient
in intellect, or bereft of his intellect. (JK.) -A4-
خَلَفَ, (K,) inf. n.
خَلْفٌ; (S, * K, * TA;) and ↓
اخلف , and ↓
استخلف ; (S, K;) He drew water, (S, K, TA,)
لِأَهْلِهِ for his family: [app. because he who does so leaves his
family behind him: see 2, first sentence:] (K, TA:) [or] ↓
استخلف , said of a man, signifies
اِسْتَعْذَبَ
المَآء [app. as meaning he sought, or drew, or brought,
sweet water: see art.
عذب]: and, accord. to IAar, you say,
القَوْمَ ↓
أَخْلَفْتُ , meaning properly I carried sweet water to the people,
or party, when they were in the [season, or herbage, called]
رَبِيع and without sweet water, or when they were by salt water:
إِِخْلَافٌ [as meaning the carrying, or drawing, of water,]
being [properly] only in the
ربيع: in other cases, metaphorically applied. (TA.) El-Hoteíäh says, “ ↓
لِزُغْبٍ
كَأَوْلَادِ
القَطَا
رَاثَ
خَلْفُهَا
عَلَى
عَاجِزَاتِ
النَّهْضِ
حُمْرٍ
حَوَاصِلُهْ
” (assumed tropical:) [To, or for, downy ones, like the young ones of
the katà, whose procurer of water has been slow in coming to those lacking the
power of spreading their wings for flight, red in their crops]: he means ↓
مِخْلِفُهَا [or
خَالِفُهَا], and has put in the place of this the inf. n.: and by
حواصله, accord. to Ks, he means
حَوَاصِلُ
مَا
ذَكْرْنَا [the crops of what we have mentioned]: but Fr says that the
ه relates to the
زغب, exclusively of the
عاجزات, which [latter] has the sign of the pl. ; for every pl. that has the
form of a sing. may be imagined to be a sing., as in the saying of the poet, “
مِثْلُ
الفِرَاخِ
نُتِفَتْ
حَوَاصِلُهْ
” [meaning “ like the young birds of which the crops have been plucked ”]; for
الفراخ has not the sign of the pl., but has the form of a sing., like
الكِتَاب and
الحِجَاب: another says, [but this is very far-fetched,] that the
ه relates to
النهض, which [sometimes] means a place in the shoulderblade of the camel;
and that the poet has used it metaphorically as belonging to the
قطا. (S.) -A5-
خَلَفَ
الثَّوْبَ, (S,) or
القَمِيصَ, aor.
خَلُفَ , (Msb, K,) inf. n.
خَلْفٌ (Kr, TA) and
خُلْفَةٌ, in some copies of the K
خَلْفَةٌ, [so in my MS. copy of the K, and so in the TK,] and [in some]
خُلَفٌ also, but these require consideration, (TA,) He took out from the
garment, or shirt, the part that was worn out, (S, Msb, K,) that is,
the middle part, which was worn out, (S, Msb,) and then sewed the
[cut] edges together. (S, Msb, K.) And
الثَّوْبَ ↓
اخلف signifies the same as
خَلَفَهُ, i. e. He repaired the garment [app. in any manner, or, as
is implied in the S and TA, by substituting one piece for another]. (S,
K, TA.) ― -b2- The saying, in a trad. of Hamneh,
فَإِِذَا
خَلَفَتْ
ذٰلِكَ
فَلْتَغْتَسِلْ, meaning (assumed tropical:) And when she has
discriminated that period of days and nights during which she has been
حَائِض, [she shall perform a complete ablution of herself,] is from
خَلَفَ
القَمِيص signifying as explained above. (Msb.) -A6-
خَلَفَ signifies also He mixed [a thing with another thing; as, for
instance, (see
خُلِفَ in a passage above,) milk with other milk]: and he mixed
saffron, and medicine, with water. (TA.) -A7-
خَلَفَ
بَيْتَهُ He put to, or made for, his tent, a pole, (K, TA,)
termed a
خَالِفَة, (TA,) in the hinder part thereof. (K TA.) -A8-
خَلِفَ, aor.
خَلَفَ , (K,) inf. n.
خَلَفٌ, (S, K,) He (a camel) inclined towards one side. (S,
K.) ― -b2-
خَلَفٌ is also an inf. n. (of
خَلِفَ, said of a man, TK) signifying The being
أَخْلَف as meaning contrarious, hard in disposition, as though going with
a leaning towards one side: ― -b3- and the being left-handed: ― -b4-
and the being
أَحْوَل [or squint-eyed]. (K.) -A9-
خَلِفَتْ, aor.
خَلَفَ , (Msb, K,) inf. n.
خَلَفٌ, (Msb, TA,) She (a camel) was, or became, pregnant.
(Msb, K.) 2
خلّفهُ
خلف
خلفه
خلفة , (Msb,) and
خلّفهُ
وَرَآءَهُ, (S, TA,) inf. n.
تَخْلِيفٌ, (TA,) He left him behind him; (Msb;) namely, a man: (S,
Msb, TA:) and ↓
خَلَفَهُ [signifies the same: or] he made him to be behind him;
as also ↓
اخلفهُ [q.v.], and ↓
اختلفهُ : (TA:) [whence the saying,]
أَلْحَحْتُ
عَلَى
فُلَانٍ ↓
فِى
الاِتِبَاعِ
حَتَّى
اخْتَلَفْتُهُ
i. e. [I pressed upon such a one in following] until I made him to be
behind me. (ISk, TA.) You say also,
خَلَّفَهُمْ, inf. n. as above, meaning He was, or became, or
went, before them; and left them behind him. (TA.) And
خلّفوا
أَثْقالَهُم, inf. n. as above, They left their loads, or baggage
&c., behind their backs; (O, K;) when they went away to draw water. (TA.) ―
-b2- [Hence,]
خلّفهُ He made him, or appointed him, his
خَلِيفَة [i. e. successor, or vice-agent, &c.]; (K;) and so ↓
استخلفهُ . (S, Msb, K.) So in the Kur [xxiv. 54], ↓
لَيَسْتَخِلَفَنَّهُمْ
فِى
الْأَرْضِ
كَمَا
اسْتَخْلَفَ
الَّذِينَ
مِنْ
قَبْلِهِمْ [That He will assuredly make them to be successors in the
earth, like as He made to be successors those who were before them]. (TA.)
-A2-
خلّف
بِنَاقَتِهِ, (S, K,) inf. n. as above, (S,) He bound one of the teats of
his she-camel with the thing termed
صِرَار [in order that her young one might not suck it]: (S, K:) from Yaakoob.
(S.)
3
خالفهُ
خالف
خالفه
خالفة , (Mgh, Msb, TA,) inf. n.
خِلَافٌ (S, Mgh, Msb, K, TA) and
مُخَالَفَةٌ, (S, Msb, K, TA,) He [or it] disagreed with,
or differed from, him [or it]; or he dissented from him; (Mgh,
Msb;) contr. of
وَافَقَهُ;
فِى
كَذَا [in, or in respect of, such a thing]: (Mgh:) and he,
or it, was contrary, opposed, or repugnant, to him, or it:
(TA:) [and he acted contrarily, contrariously, adversely, or in
opposition, to him, or it; he, or it, contravened, or
opposed, him, or it:] and he [or it] contradicted
him [or it]. (M in art.
نقض.) It is said in a prov.,
إِِنَّمَا
أَنْتَ
خِلَافَ
الضَّبُعِ
الرَّاكِبَ, i. e.
تُخَالِفُ
خِلَافَ
الضَّبُعِ [Verily thou art one who acts with the contrariousness of the
hyena towards the rider]: for the hyena [attacks a man on foot, but], when
it sees the rider, flees from him. (IAar, TA.) You say also,
خَالَفَنِى
عَنْ
كَذَا He turned away from such a thing [in opposition to me,
or] when I betook myself to it: [see also the last sentence but one of
the first paragraph of art.
بهت:] and
خالفنى
إِِلَى
كَذَا He betook himself to such a thing [in opposition to me,
or] when I turned away from it: (Mgh:) or
خالفهُ
إِِلَى
الشَّىْءِ means he disobeyed him by betaking himself to the thing; or
betook himself to the thing after he had forbidden him it. (TA.) And
hence, (Mgh,)
هُوَ
يُخَالِفُ
إِِلَى
امْرَأَةِ
فُلَانٍ, (S, Mgh, *) or
إِِلَى
فُلَانَةَ, (O, L, TA,) in the K erroneously,
هو
يخالف
فُلَانَةَ, (TA,) He comes to the wife of such a one when he [the
latter] is absent from her, (S,) or to such a woman when her husband
is absent from her: (Mgh, * O, L, K, TA:) and
خالفهُ
إِِلَى
أَهْلِهِ [he came to his (another's) wife in his (the
husband's) absence]: see 1, in the former half of the paragraph. (Az, TA.) And
خالفهُ
إِِلَيْهِمْ He watched to see him, and, when he was absent from them,
namely, his family, he went in to them: (Jm, O, TA:) and, accord. to AZ,
فُلَانٌ
صَاحِبَهُ ↓
اخلف Such a one watched to see his companion, and, when he was
absent, he came, and went in to him [or rather to his wife or to
his family]: (TA:) [or]
صَاحِبَهُ ↓
خالف he watched to see his companion, and, when he was absent, went
in to his wife: (K, and the like is said in the JK:) thus says IDrd, on the
authority of AZ. (TA.) And
خالف
إِِلَى
قَوْمٍ He came to a party, or company of men, from behind them
[or behind their backs]: or he feigned to them the contrary of that
which he conceived in his mind, and took them unawares. (TA.) Aboo-Dhu-eyb
says, [describing a collector of wild honey,] “
إِِذَا
لَسَعَتْهُ
النَّحْلُ
لَمْ
يَرْجُ
لَسْعَهَا
وَخَالَفَهَا
فِى
بَيْتِ
نُوبٍ
عَوَاسِلِ
” (S in the present art., in which only the former hemistich is cited, and in
art.
رجو,) i. e. [When the bees sting him,] he fears not nor minds
[their stinging], (S in art.
رجو) [but comes, during their absence, to the hiving-place of bees
occupied in gathering honey:] meaning, he comes to their honey, (S, TA, [in
the latter of which, in the place of
النحل, is put
الدَّبْرُ “ the swarm of bees, ”]) and takes it, (TA,) while they are
feeding; (S, TA;) or, as AA says, he comes behind them to the honey while they
are absent: AO explains it by
خَالَفَهَا
إِِلَى
مَوْضِعٍ
آخَرَ which [he says] means he keeps with them [to another place];
syn.
لَازَمَهَا; [and thus this phrase (which is strangely misinterpreted in the
TK and in Freytag's Lexicon) is explained in the K, but without any reference to
the verse;] as also
حَالَفَهَا, with the unpointed
ح: (TA:) and some read the verse thus; but this reading is said to be a
mistake. (TA in art.
حلف.) ― -b2-
جَآءَ
خِلَافَهُ: see 1, near the beginning of the paragraph. And see also five
other exs. in the middle portion of the same paragraph. ― -b3-
خالف
بَيْنَ
رِجْلَيْهِ He put one of his legs forward and the other backward: and
[hence,]
المُخَالَفَةُ
بَيْنَ
الرِّجْلَيْنِ [as signifying the alternate shifting of the legs to and
fro] is metonymically used as meaning the act of dancing. (Har p.
108.) [And
خالف
بَيْنَ
الشَّيْئَيْنِ He put, or placed, the two things contrariwise;
or on contrary sides; or in contrary directions. Hence,]
أَوْ
تُقَطَّعَ
أَيْدِيهِمْ
وَأَرْجُلُهُمْ
مِنْ
خِلَافٍ, in the Kur v. 37, [Or that their hands and their feet shall be
cut off on contrary sides,] means that their right hands and left feet shall
be cut off. (Bd, Jel. [See also similar exs. in the Kur vii. 121 and xx. 74 and
xxvi. 49.]) [Hence also,]
فَرَسٌ
بِهِ
شِكَالٌ
مِنْ
خِلَافٍ, (JK,) or
ذُو
خَدَمَتَانِ
مِنْ
خِلَافٍ, (TA,) A horse having a whiteness in his right fore leg and his
left hind leg [or the reverse]: (JK, TA:) and some say,
لَهُ
خَدَمَتَانِ
مِنْ
خِلَافٍ when he has a whiteness [or rather a ring of white a
little above the hoof] in his fore leg [or right fore leg]
and another in his left fore leg [probably a mistake of a copyist for his
left hind leg]. (TA.)
4
اخلفهُ
أخلف
أخلفه
اخلفه
اخلفة
خلف : see 2, first sentence. Also He put him, turned him, or
made him to go back or stand back, behind him. (K, TA.) And
اخلف
يَدَهُ He put his hand behind him. (Az, TA.) And also, (Fr, TA,) or
اخلف
بِيَدِهِ
إِِلَى
السَّيْفِ, (JK,) or simply
اخلف [used elliptically], (S, K,) He put [back] his hand to
his sword, (Fr, S, K, TA,) in order to draw it, (JK, S, K, TA,) it being
hung behind him. (Fr, * TA.) And
اخلف
السَّيْفَ [He hung the sword behind him; or kept it hung behind
him]: said, in a trad., of a man on the day of Bedr. (TA.) And
اخلف
عَنِ
البَعِيرِ [for
اخلف
عَنْهُ
الحَقَبَ] He shifted [backwards] the hind girth of the
camel, putting it next to his testicles, on account of its hurting the
sheath of his penis, and causing a suppression of his urine; (As, S, K;) as also
اخلف
البَعِيرَ: (TA:) or you say only,
أَخْلِفِ
الحَقَبَ, meaning remove thou the hind girth from the sheath of the
penis. (Lh, TA.) And
اخلف
الدَّابَّةَ
بِالسَّوْطِ He struck the beast on the hinder part with the whip. (JK.)
― -b2-
اخلف
البَازِلَ [He (a camel) exceeded in age the
بازل, which is generally one that has entered his ninth year: as
though he made the
بازل to be behind him: and so, app.,
اخلف alone;
البَازِلَ being understood: see
مُخْلِفٌ]. El-Jaadee says, “
أَخْلَفَ
البَازِلَ
عَامًا
أَوْ
بَزَلْ
أَيِّدِ
الكَاهِلِ
جَلْدٍ
بَازِلٍ
” [Strong in the withers, hardy, a
بازل; that has exceeded in age him who has just become a
بازل by a year, or that has himself just become a
بازل]. (S, TA.) Some say that
الإِِخْلَافُ is [a term denoting] the last of the ages [that have words to
signify them] with respect to all beasts. (TA.) ― -b3-
اخلف
فُلَانٌ
صَاحِبَهُ: see 3, near the middle of the paragraph. ― -b4-
اخلفهُ
مَا
وَعَدَهُ, (S,) or
مَوْعِدَهُ, (Mgh,) or
وَعْدَهُ, (Msb,) or
الوَعْدَ, (K,) inf. n.
إِِخْلَافٌ, (Mgh,) He broke, (Mgh,) or failed to perform, (S,
K,) his promise, or the promise, to him: (S, Mgh, K:) restricted
to future time: (Msb:)
الإِِخْلَافُ is, in respect of the future, like
الكَذِبُ in respect of the past: (S, K:) or the making a promise
and not fulfilling it: (Lh, K:) and some say that it signifies one's
seeking an object of want, or water, and not finding it. (TA.) It is
said in a trad.,
إِِذَا
وَعَدَ
أَخْلَفَ, i. e. When he promises, he does not fulfil his promise, and is
not true [to it]. (TA.) [Hence,]
أَخْلَفَتِ
النُّجُومُ, i. e. (tropical:) [The stars broke their promise;
meaning,] were attended with drought, not attended with rain: (S, K, TA:)
a saying of the people in the Time of Ignorance: (S, TA:) and so
عَنْ
أَنْوَائِهَا ↓
اِخْتَلَفَتْ : for they used to believe and say that they were rained
upon by such and such a
نَوْء. (TA. [See
نَوْءٌ.]) Hence also,
أَخْلَفَتِ
الحُمَّى (assumed tropical:) The fever, being tertian or quartan,
came not in its time, or turn. (Mgh.) And
أَخْلَفَتْ said of a she-camel, (assumed tropical:) She, having been
covered by the stallion, did not become pregnant: (JK, TA:) and (assumed
tropical:) she proved to be not pregnant when thought to be pregnant. (JK.)
And in like manner said of a palm-tree; (JK;) (tropical:) It bore not one
year: and (tropical:) it (a tree) bore no fruit: or lost
the fruit that it had. (L, TA. [The verb, said of trees, has also another
meaning, which see below.]) ― -b5-
اخلفهُ is also said, by El-Fárábee, to occur as meaning He acted
according to his promise [or fulfilled his promise] to him;
thus bearing two contr. significations: but this is strange. (MF.) ― -b6- Also
He found him to be a breaker of his promise; (JK;) or he found his
promise to be broken, or unfulfilled. (S, K.) ― -b7-
اخلف
عَلَيْكَ and
لَكَ, each with an objective complement (خَيْرًا
or
مَالَكَ) expressed or understood: see 1, in six places, in the former half
of the paragraph. You say also,
اخلف
فُلَانٌ
لِنَفْسِهِ, (S, K,) or
لِغَيْرِهِ, (TA,) Such a one replaced to himself, (S, K,) or to
another, (TA,) a thing that had gone from him, with another thing.
(S, K.) Ibn-Mukbil says, “
فَأَخْلِفْ
وَأَتْلِفْ
إِِنَّمَا
المَالُ
عَارَةٌ
وَكُلْهُ
مَعَ
الدَّهْرِ
الَّذِى
هُوَ
آكِلُهْ
” [Then replace thou, and consume: wealth is but a loan: and devour it with
time, which is a devourer thereof]: he means, gain a substitute for what
thou hast consumed. (S, TA.) And the Arabs say to him who has put on a new
garment,
أَبْلِ
وَأَخْلِفْ
وَاحْمَدِ
الكَاسِى [Wear out thy garment, and replace it with another, and
praise the Clother, meaning God]. (TA.) And
أَبْلِ
وَيُخْلِفُ
اللّٰهُ
[Wear out thy garment, and God will replace it with another; or,
may God replace &c.]. (S in art.
بلو) ― -b8- See also
اخلف
الثَّوْبَ near the end of the first paragraph. ― -b9-
اخلف said of a plant, or of herbage, It put forth the
خِلْفَة, (S, Msb, K,) meaning leaves that come forth after the first
leaves, in the [season called]
صَيْف; (TA;) and in like manner said of trees: (Msb, TA:) or
اخلف
الشَّجَرُ means the trees put forth fruit after other fruit. (JK.)
And, said of fruit, It came forth, some thereof after other thereof.
(TA.) And
اخلفت
الأَرْضُ The land became affected by the cold of the latter part of the
[season called]
صَيْف, and some of its trees consequently become green. (TA.) ― -b10-
Also, said of a bird, (tropical:) It put forth feathers after the first
feathers: (K, TA:) from the same verb said of a plant, or of herbage. (TA.)
― -b11- And, said of a boy, (assumed tropical:) He nearly attained to
puberty. (JK, Az. K, TA.) ― -b12- And, said of a solid-hoofed beast,
(assumed tropical:) He completed a year after the
قُرُوح [or finishing teething, or shedding the corner-nipper].
(JK.) -A2-
اخلفهُ said of medicine, It weakened him (K, TA) by causing him to
go frequently to the privy. (TA.) ― -b2- And
الإِِخْلَافُ also signifies The bringing the stallion again to the
she-camel when she has not conceived at once. (K.) -A3- See also 1, in six
places, in the latter half of the paragraph.
5 تَخَلَّفَ see 1, in two places, in the middle of the paragraph. [Hence, تخلّف َنِ الأَمْرِ He held back from, or fell short of, doing the thing.] 6 تَخَاْلَفَ see the next paragraph, in three places. 8 اِخْتِلَافٌ اختلاف ٱختلاف signifies The following reciprocally; or alternating. (Mgh.) So in the phrase in the Kur [ii. 159 and iii. 187 and xlv. 4], وَاخْتِلَافِ اللَّيْلُ وَالنَّهَارِ And the alternating of the night and the day. (Mgh) [And in a verse of El-'Ajjáj cited voce أَبْلَى, in art. بلو.] And hence the phrase, اِخْتَلَفَا ضَرْبَةً Each of them beat, or struck the other in turn. (Mgh.) And the saying, in a trad. of 'Alee, فَاخْتَلَفَتْ بَيْنَ عُبَيْدَةَ بْنِ الحٰرِثِ وَالوَلِيدِ بْنِ عُقْبَةَ ضَرْبَتَانِ [And two blows were interchanged between 'Obeydeh Ibn-El-Hárith and El-Weleed Ibn-'Okbeh]. (Mgh.) And the saying, in a trad. of Umm-Sabeeyeh, اِخْتَلَفَتْ يَدِى وَيدُ رَسُولِ اللّٰهِ فِى إِِنَآءٍ وَاحِدٍ, meaning My hand and the hand of the Apostle of God were both put [by turns] into one vessel. (Mgh.) And اِخْتَلَفُوا signifies They followed, or succeeded, one another; whenever one went, another coming after him. (TA in art. عور.) ― -b2- Also The going, or moving, repeatedly, to and fro; so coming and going; or reciprocating; syn. تَرَدُّدٌ [in this sense, as is shown in this art. in the K and TA, and in the S and K in art. رود &c.: and also as mean ing the returning, or repairing, time after time, or repeatedly, or frequently, to a person or place; because it implies coming and going: and sometimes it means simply the returning; because this cannot be without a previous going]. (K.) You say, هُوَ يَخْتَلِفُ إِِلَى فُلَانٍ, i. e. يَتَرَدَّدُ [He returns, or repairs, time after time, repeatedly, or frequently, to such a one]: and اِخْتَلَفَ إِِلَيْهِ اخْتِلَافَةً وَاحِدَةً [He returned to him once]. (TA.) And هُوَ يَخْتَلِفُ إِِلَى مَجَالِسِ العِلْمِ He repairs frequently to, or frequents, the assemblies of science; syn. يَتَرَدَّدُ. (A in art. رد.) And اِخْتَلَفَ إِِلَى المُتَوَضَّأِ [He returned, or repaired, time after time, &c., to the privy]. (S.) And اِخْتَلَفَ إِِلَى الخَلآءِ [properly signifies the same: and hence, (assumed tropical:) He had a looseness of the bowels, or a diarrhœa]. (K.) And [perhaps as implying coming and going,] اختلف also signifies He supplied, or gave, or offered, water. (TA.) ― -b3- [Also The disagreeing, differing, or varying, in state or condition or quality &c.; being dissimilar, different, diverse, various, incongruous, discordant, or dissentient:] اختلف is the contr. of اِتَّفَقَ; (K, TA;) and is said of anything that is dissimilar [in the parts or members &c. of which it is composed]; as also ↓ تخالف . (TA.) You say, الأَمْرَانِ ↓ تخالف [and اختلف الامران], i. e. لَمْ يَتَّفِقَا [The two things, or affairs, or cases, were, or became, dissimilar, &c.]. (TA.) And اختلفوا and ↓ تخالفوا (Mgh, Msb) [They disagreed, &c., فِى أَمْرٍ in a thing or an affair or a case;] every one of them took to, or held, a way, or an opinion, different from, or contrary to, that of another: (Msb:) both signify the same. (Mgh.) It is said in a trad., سَوُّوا صُفُوفَكُمْ وَلَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ [Make ye your ranks even when ye place yourselves to pray together, and be not dissimilar in your positions, for in that case your hearts would disagree]; meaning, when one of you advances, or stands, before another in the ranks, your hearts will be affected, and disagreement in respect of friendship and amity will arise among you: or, as some say, it means, your hearts will be made to recoil: or the صُورَة [or specific character] of your hearts will become changed into another صورة. (TA.) [Hence,] اِخْتَلَفَتْ عَنْ أَنْوَائِهَا, said of stars: see 4, near the middle of the paragraph. ― -b4- Also The being complicated, intricate, or confused. (KL.) [You say, اختلف الأَمْرُ بَيْنَهُمْ The affair, or case, was, or became, complicated, intricate, or confused, so as to be a subject of disagreement, or difference, between them: a phrase of frequent occurrence.] -A2- اختلفهُ: see 1, in two places, in the former half of the paragraph. ― -b2- See also 2, in two places. ― -b3- اختلف صَاحِبَهُ: see 3, near the middle of the paragraph.
10
استخلفهُ
أستخلفه
استخلفه
استخلفة
ٱستخلف
ٱستخلفه : see 2, in two places. ― -b2- Also He took it (a thing)
as a substitute, or in exchange, for another thing; or in the
place of another thing; syn.
اِسْتَعْوَضَهُ and
اِسْتَبْدَلَهُ. (TA.) ― -b3-
استخلفتِ
الأَرْضُ The land produced the herbage of the [season called]
اِسْتَبْدَلَهُ. (TA.) -A2- See also 1, in the middle of the latter half of
the paragraph, in two places.
خَلْفٌ
خلف [meaning The location, or quarter, that is behind; and
the time past;] (K; [so in my MS. copy, and thus it should be written as
a simple noun; but in the CK
خَلْفُ;]) or
الخَلْفُ; (Lth, K;) contr. of
قُدَّامٌ [or
القُدَّامُ]: (Lth, K:) [and]
خَلْفَ [Behind; and
after;] contr. of
قُدَّامَ: (S: [thus in my tow copies; and said in the margin of one of them
to be thus in the copy of IB, and in that of El-Jawáleekee:]) a simple noun: and
an adv. n.: of the fem. gender [as meaning the
جِهَة; but otherwise it seems to be masc.]. (TA.) You say,
جَآءَ
خَلْفَهُ [and
مِنْ
خَلْفِهِ, both meaning He came behind him, and after him]. (Mgh.)
And
جَلَسْتُ
خَلْفَ
فُلَانٍ I sat after, or behind, such a one; syn.
بَعْدَهُ (S.) And
لَبِثَ
خَلْفَهُ He remained after him. (K.) Some read, in the Kur [xvii.
78],
وَإِِذًا
لَايَلْبَثُونَ
خَلْفَكَ: others read
خِلَافَكَ [which means the same, as mentioned above: see the middle of the
first paragraph of this art.]. (TA.) ― -b2-
خَلْفٌ signifies also The back (K, TA) itself: so says IAar: and
particularly, of a house; the side corresponding to, or over against,
that in which is the door; and as a house may have two doors, [in two
different sides,] it may be said to have two backs, each of which may be thus
termed; and the dual of this word seems to be used as meaning two backs in a
trad. [respecting the building of the Kaabeh]. (TA.) ― -b3- And One who comes
after another; (S, TA;) as also ↓
خَلَفٌ , or, accord. to some, there is a difference between these two,
as will be shown in what follows; (S;) and ↓
خَالِفٌ and ↓
خَالِفَةٌ : it is originally an inf. n.: (TA:) and signifies one who
remains after another, whether this other be dead or living: and one
remaining after another who is dead; his follower, or successor; the
follower, or successor, of one who has gone: used in praise and in
dispraise: pl.
خُلُوفٌ: and the sing. also signifies [like the pl.] persons remaining
after others; accord. to some: (IB, TA:) a remnant of people: (Lh,
TA:) and a generation after a generation; (Lth, S, K;) as also ↓
خَلَفٌ : (Lth, TA:) but Lth says that the former is applied to the evil,
and ↓ the latter to the good, (K, TA,) whether meaning a generation or a son:
(TA:) the latter means a good son (K, TA) remaining after his father:
(TA:) and the former, a bad son: (K, TA:) [therefore] one says,
هُوَ
خَلْفُ
سَوْءٍ
مِنْ
أَبِيهِ [He is a bad son] who has taken the place of his father,
and
صِدْقٍ
من
ابيه ↓
خَلَفُ [a good son] &c.: (S:) but sometimes each is used in the
place of the other; so that one says,
هو
خَلْفُ
صِدْقٍ
من
ابيه: (K:) or both signify the same: (S, K:) so says Akh: some, he says, use
the former; and some, the latter: but some say
صِدْقٍ ↓
خَلَفُ and
خَلْفُ
سَوْءٍ, meaning thus to distinguish between them: (S:) accord. to IB, ↓
خَلَفٌ correctly signifies a man's successor who is a substitute
for him, good and bad: and is originally an inf. n.: (TA:) and the pl. of this
is
أَخْلَافٌ: (AZ, IB, TA:) accord. to IAth,
خَلَفُ
صِدْقٍ means a good generation: and
خَلْفُ
سَوْءٍ, an evil generation: (TA:) and
خَلْفٌ likewise signifies progeny [without restriction]. (K.) One
says also, (S, K,) of a people following people more in number than they, (S,)
هٰؤُلَآءِ
خَلْفُ
سَوْءٍ [These are a bad generation. (S, K.) And
بَقِينَا
فِى
خَلْفِ
سَوْءٍ We remained among an evil remnant. (Lh, TA.) And
فَخَلَفَ
مِنْ
بَعْدِهِمْ
خَلْفٌ, in the Kur [vii. 168 and xix. 60], is explained as meaning And
there remained after them a remnant. (TA.) ― -b4- [Hence,] (tropical:)
One in whom is no good. (IB, K.) [And app. also Persons in whom is no
good..] ― -b5- And (tropical:) A thing in which is no good: (IB, TA:)
[and particularly] (assumed tropical:) a bad saying; (ISk, S, Msb, K;)
a wrong, bad saying, like the
خَلْف of mankind. (A 'Obeyd, Msb.) See also
خُلْفٌ. It is said in a prov.,
سَكَتَ
أَلْفًا
وَنَطَقَ
خَلْفًا (assumed tropical:) He held his tongue from a thousand words
(سَكَتَ
عَنْ
أَلْفِ
كَلِمَة), and then uttered what was wrong. (ISk, S, Msb.) An Arab of
the desert, who had been guilty of a breach of manners (حَبَقَ
حَبْقَةً), pointed with his thumb towards his
اِسْت, and said,
إِِنَّهَا
خَلْفٌ
نَطَقَتْ
خَلْفًا [which may be rendered, Verily it is a thing in which is no good:
it uttered a thing in which was no good: but it obviously admits of being
rendered otherwise]. (IAar, S.) ― -b6- Also People who have gone away from
the tribe (T, K) to draw water, and have left their baggage &c. behind
them: (T, TA:) and such as are present, [remaining behind,]
of the tribe: thus bearing two contr. significations: pl.
خُلُوفٌ. (K.) You say
حَىٌّ
خُلُوفٌ A tribe who are absent; none of them remaining behind: (S,
TA:) or a tribe of which the men are absent and the women remaining:
(TA:) and
خُلُوفٌ also signifies the contr., i. e. such as are present, (S,
TA,) remaining behind. (S.) It is said of Mohammad, in a trad.,
لَمْ
يَتْرُكْ
أَهْلَهُ
خُلُوفًا, i. e. He did not leave his family neglected, with no pastor nor
protector. (TA.) See also a verse of El-Hoteíäh in the latter part of the
first paragraph of this article. -A2- Old and worn out; applied to a
وَطْب [or skin for milk, or for clarified butter and milk: as though it were
a remnant thereof]. (Ibn-' Abbád, K.) -A3- A
مِرْبَد; (S, K;) i. e. a place of confinement for camels: (TA:) or
such as is behind the tent or house. (JK, S, * K.) -A4- A large
فَأْس [i. e. hoe or adze or axe]: or such as has one
head: and the edge of a
فأس: or the head thereof: (K:) you say
فَأْسٌ
ذَاتُ
خَلْقَيْنِ a two-headed
فأس: (S, TA:) or
ذَاتُ
خَلْقَيْنِ and ↓
ذَاتُ
خِلْقَيْنِ are names of the
فأس (K, TA) when two-headed: (TA:) and the pl. is
ذَوَاتُ
الخَلْقَيْنِ: (K:) pl.
خُلُوفٌ. (JK.) ― -b2- And The head of a razor. (K.) ― -b3- And The [pointed]
head of a
مِنْقَار, [an iron instrument like the
فَأْس, (A and K in art.
نقر,) with which mill-stones &c. are pecked, or wrought into
shape, (see
مِنْقَارٌ,) and] with which wood is cut. (TA.) -A5- See also
خِلْفٌ.
خُلْفٌ
خلف a subst. from
إِِخْلَافٌ, (S, Msb, K,) relating to a promise, and restricted to future
time; (Msb;) i. e. a subst. used in the place of
إِِخْلَافٌ; (Lh, TA;) meaning The breach, or non-fulfilment, of a
promise; as also ↓
خُلُفٌ , which is said to be the original form of the word, and ↓
خُلُوفٌ : (TA:) it is, in respect of the future, like
كَذِبٌ in respect of the past: (S, K:) some say that it signifies
a false, or wrong, saying; which is a meaning of ↓
خَلْفٌ , with fet-h, before mentioned: but perhaps these two words may
be syn. dial. vars. (MF, TA.) ― -b2- Also, (Msb,) or ↓
خُلْفَةٌ , and ↓
خِلْفَةٌ , (K, TA,) Disagreement, difference, dissension,
contrariety, contrariousness, or opposition, (Msb, K, * TA,) in
opinions or the like, (Msb,) or in respect of friendship and
amity, (TA in explanation of the second of these words,) or in natural
disposition; (K;) as also ↓
خِلَفْنَةٌ (S, K) and ↓
خِلَفْنَاةٌ and ↓
خَالِفٌ and ↓
خَالِفَةٌ . (K.) -A2- It is also pl. of
خَلِيفٌ, in its various senses.
خِلْفٌ
خلف : see
خِلْفَةٌ, in the latter half of the paragraph, in seven places. ― -b2- Also,
applied to a man, (Sgh,) i. q.
لَجُوجٌ [app. as meaning One who perseveres much in opposition or
contention or the like]; (Sgh, K;) as also ↓
خَالِفَةٌ . (TA.) -A2- Also a subst. from
إِِخْلَافٌ meaning The act of drawing water; and so ↓
خِلْفَةٌ : (A 'Obeyd, K: *) [whence the saying,]
مِنْ
أَيْنِ
خِلْفَتُكُمْ Whence do ye draw water? (S, K.) -A3- The teat (حَلَمَة)
of the udder of the she-camel: (S, K:) and the two fore ones, and
the two hinder ones: (S:) or the part of the udder upon which the
milker lays hold: (TA:) or the extremity of the udder of the she-camel:
(Msb, K:) or the hinder of the
أَطْبَآء [or teats]: (K:) or the udder itself; (Lth, TA;) [i.
e.] it is, to the she-camel, (Msb, * K,) like the
ثَدْى to the human being, (Msb,) or like the
ضَرْع to the ewe or she-goat: (K:) or the
خِلْف is of the camel and of the cloven-hoofed animal; and the
طُبْى, of the solid-hoofed animal and of the animal that has a claw: (Lh,
TA:) the pl. [properly of pauc.] is
أَخْلَافٌ (Msb, TA) and [of mult.]
خُلُوفٌ. (TA.) One says,
دَرَّتْ
لَهُ
أَخْلَافُ
الدُّنْيَا (tropical:) [The world yielded him abundance of its good
things]. (TA.) -A4- The shortest of the ribs of the side; (S;) [and]
so ↓
خَلْفٌ ; (K;) likewise called
ضِلَعٌ
الخِلْفِ and
الخَلْفِ; it is the furthest and thinnest of the ribs; (TA;) [i. e.]
the
خِلْف is that next to the belly, of the small ribs; their
قُصَيْرَى: (K: [see
القُصْرَى:]) pl. of the former (S) [and] of the latter (K)
خُلُوفٌ. (S, K.) -A5-
ذَاتُ
خِلْفَيْنِ: see
خَلْفٌ, near the end of the paragraph.
خَلَفٌ
خلف A substitute; a thing given, or received, or put,
or done, instead of, in place of, or in exchange for,
another thing. (A 'Obeyd, Th, S, Msb, K, TA.) You say,
اِجْعَلْ
هٰذَا
خَلْفًا
مِنْ
هٰذَا Make thou this to be a substitute for this. (Msb.) And
هٰذَا
خَلَفٌ
مِمَّا
أُخِذَ
لَكَ This is a substitute for what has been taken to thee. (IB.) And
فِى
هٰؤُلَآءِ
القَوْمِ
خَلَفٌ
مِمَّنْ
مَضَى In these people are such as supply the place of those who have
gone. (TA.) And
فِى
فُلَانٍ
خَلَفٌ
مِنْ
فُلَانٍ [In such a one is a substitute for such a one]. (TA.) And
هُوَ
مِنْ
أَبِيهِ
خَلَفٌ He is a substitute for his father. (IB.) See also
خَلْفٌ, in six places, in the former half of the paragraph.
خَلِفٌ
خلف , applied to she-camels, i. q.
مَخَاضٌ, i. e. Pregnant: n. un. with
ة: (S, K:) accord. to some, (TA,) the pl. of
خَلِفَةٌ, which signifies a pregnant camel, (Mgh, Msb, TA,) or, as
some say, one that has completed a year after bringing forth and has then
been covered and has conceived, until she enters upon the term called
التَّعْشِير, (TA, [from-the time when her pregnancy has become manifest,
(see
قَارِحٌ and
لَاقِحٌ,)] is
مَخَاضٌ, (Mgh, Msb, TA,) like as the pl. of
اِمْرَأَةٌ is
نِسَآءٌ; (Msb, TA;) and sometimes
خَلِفَاتٌ (Mgh, Msb, TA) and
خِلَافٌ: (TA:) but
خَلِفٌ occurs in the saying of the rájiz, “
مَا
لَكَ
تَرْغِينَ
وَلَا
تَرْغُوا
الخَلِفْ
” [What aileth thee that thou utterest a grumbling cry, when the pregnant
camels utter not that cry?]. (IB.)
خُلَفٌ
خلف : see
خُلْفَةٌ.
خُلُفٌ
خلف : see
خُلْفٌ.
خَلْفَةٌ
خلف
خلفه
خلفة : see the next paragraph, in two places.
خُلْفَةٌ
خلف
خلفه
خلفة : see
خُلْفٌ. ― -b2- Also A vice, a fault, or an imperfection: (K:)
and badness, corruptness, vitiousness, or dishonesty: (TA:) and
foolishness, or stupidity; or paucity, or want, of
intellect or understanding; as also ↓
خَلَافَةٌ [properly an inf. n., of
خَلُفَ, and before mentioned as such; (see 1, in the latter half of the
paragraph;)] and idiocy. (K.) All of these meanings have been assigned to
it in explanations of the saying,
أَبِيعُكَ
هٰذَا
العَبْدَ
وَأَبْرَأُ
إِِلَيْكَ
مِنْ
خُلْفَتِهِ [I sell to thee this slave, but I am irresponsible to thee for
his vice, &c.]: or, accord. to IAar, the meaning is,
خِلَافِهِ [his contrariousness]. (TA.) ― -b3- Also The last taste
of food; (K;) as in the saying,
إِِنَّهُ
لَطَيِّبُ
الخُلْفَةِ [Verily it is good, or sweet, in respect of the last
taste]; (TA;) and so ↓
خَلْفَةٌ : pl.
خُلَفٌ: and it (خُلْفَةٌ)
signifies also loss of appetite for food, in consequence of disease: (so
accord. to the CK:) [or,] accord. to some copies of the K, ↓
خَلْفَةٌ has this latter signification; and so ↓
خُلَفٌ : accord. to other copies,
خُلَفٌ is pl of
خَلْفَةٌ in this sense: but both these readings require consideration: what
is found in the Lexicons is,
خَلَفَتْ
نَفْسُهُ
عَنِ
الطَّعَامِ, aor.
خَلُفَ , inf. n.
خُلُوفٌ; meaning as explained above, in the latter half of the first
paragraph. (TA.)
خِلْفَةٌ
خلف
خلفه
خلفة a subst. signifying A mode, or manner, of coming after
[or behind]; like
قِعْدَةٌ signifying “ a mode, or manner, of sitting. ” (Msb.) ― -b2- See
also
خُلْفٌ. ― -b3- It signifies also Difference [of any kind]: (K,
* TA:) or the coming and going of the night and the day; (S, K, * TA;)
and likewise of wild animals. (K.) Hence the saying in the Kur [xxv. 63],
وَهُوَ
الَّذِى
جَعَلَ
اللَّيْلَ
وَالنَّهَارَ
خِلْفَةً, (S, K, *) meaning
ذَوَى
خِلْفَةٍ, (Bd,) i. e. [And He it is who hath made the night and the day]
so that each replaces the other: or each follows the other: (K, *
TA:) or so that he who is unable to accomplish a thing in the night may do it
in the day, and the reverse. (Fr, L, K.) Zuheyr says, of wild animals,
يَمْشِينَ
خِلْفَةً, meaning They go to and fro. (S, TA. [See Em p. 109.]) And
one says,
أَخَذَتْهُ
خِلْفَةٌ, meaning He was taken with [an affection causing]
a frequent going to and from the privy. (S, K.) [And hence,]
خِلْفَةٌ signifies also, A discharging of the bowels; or a purging
and vomiting together; (K;) or a disordered state of the stomach arising
from [unwholesome] food; (TA;) a looseness, or
diarrhœa. (JK, TA.) ― -b4- See also
خِلْفٌ. ― -b5- Also The bringing of camels to the watering-place
in the evening, after the people have gone away. (L, K.) ― -b6- And A man's
watching to see another, (أَنْ
يُنَاظِرَ in some copies of the K, and
ان
يُنَاصِرَ in other copies, being put for
ان
يُبَاصِرُ, which is the right reading, agreeably with an explanation of
اِخْتَلَفَ
صَاحِبَهُ, [for which see 3, near the middle of the paragraph,] TA,) and
when he is absent from his family, going in to them, (K, TA,) or [rather],
when he is absent from his wife, going in to her. (TA, after the
explanation of the phrase above mentioned.) -A2- A thing that is suspended
behind the rider; (JK, K;) such as is suspended behind the [kind
of vehicle called]
مَحْمِل. (TA.) ― -b2- Remains of water in a trough or tank. (TA.) ―
-b3- What remains, of food, between the teeth. (Lh, K.) ― -b4- A
plant, or herbage, that comes forth after another plant, or other
herbage, (S, Msb, K,) which has become dry, and broken in pieces: (S,
TA:) or that comes forth not from rain, but by reason of the cold of the
latter part of the night. (Aboo-Ziyád El-Kilábee, K. [See also
رَبْلٌ.]) ― -b5- What the trees disclose in the beginning of the cold,
(K, TA,) by reason of the [rain called]
صَفَرِيَّة [q. v.]: (TA:) or fruit that comes forth after other fruit:
(K:) or fruit that comes forth after abundant fruit; (S, Mgh, TA;) this
being termed the
خِلْفَة of trees: (S, Mgh:) or a growth of leaves after the falling away
of other leaves: (K, * TA:
دُونَ in the K is a mistake for
بَعْدَ: TA:) or leaves that come forth after the first leaves, in the
[season called]
صَيْف. (Nh, TA.) ― -b6- What grows in the
صَيْف [or summer]; so says A 'Obeyd: (S, K:) or, (JK, Mgh, K,) as
also ↓
خِلْفٌ , (K,) the herbage produced by the
صيف, (JK, K,) or in the
صيف, (Mgh,) after the springherbage has dried up. (JK, Mgh.) ― -b7-
A produce of grape-vines after the grapes have turned black; the grapes being
gathered while it is fresh and green, it then ripens: and so other
fruits: or a new produce, by the vine, of fresh sour grapes. (K.) ―
-b8- Grain that is sown (JK, * Mgh, K *) after the former has come to
maturity: (Mgh, TA:) because taken as a substitute for wheat and barley:
(K:) pl.
خِلَفٌ. (Mgh.) ― -b9- A piece with which a garment is patched (K)
when it is old and worn out. (TA.) ― -b10- A time after a time. (IAar,
K.) -A3- Differing [one from another or others]; as also ↓
خِلْفٌ : (K:) it is applied in this sense to a people, or company of
men: (AZ, S, K:) and to beasts, or horses or the like, as meaning differing
(K, TA) in their colours and appearances: (TA:) and
خِلْفَتَانِ is applied to any two things that are different; (Ks,
TA;) as also ↓
خِلْفَانِ : (Ks, Msb, TA:) and
خِلْفَةٌ, (K,) or
خِلْفَتَانِ, (Ks, TA,) to any two colours that are combined [because
different]. (Ks, K, TA.) AZ cites, as an ex., the saying [of a rájiz], “
سَاقِيَاهُمَا ↓
دَلْوَاىْ
خِلْفَانِ
” [My two buckets are different, and their two suppliers with water]; (S,
TA;) meaning that one of them [i. e. of the buckets] is ascending and full, and
the other is descending and empty; or that one of them is new, and the other is
old and worn out. (TA, in two places.) And one says of two children, or two male
slaves; or two female slaves, that they are
خِلْفَتَانِ, (Ks, K,) and ↓
خِلْفَانِ , (K,) applying to the male and the female, (TA,) meaning
One tall and the other short: or one white and the other black. (Ks,
K.) One says also,
بَنُو
فُلَانٍ
خِلْفَةٌ, meaning The children of such a one are half males and half
females. (S.) And
نِتَاجُ
فُلَانٍ
خِلْفَةٌ The offspring of the beasts of such a one are one year male and
another year female. (JK, TA.) And ↓
وَلَدَتْ
خِلْفَيْنِ , said of ewe or goat, (K,) or of a camel, (L,) She
brought forth one year a male and another year a female. (L, K.) The pl. [of
↓
خِلْفٌ ] (K, TA) in all its senses (TA) is
أَخْلَافٌ and
خِلَفَةٌ; (K, * TA;) the latter, [in the CK
خِلْفَةٌ,] like
قِرَدَةٌ as pl. of
قِرْدٌ. (TA.)
خُلْفُفٌ
خلفف and
خُلْفَفٌ and
خُلْفُفَةٌ and
خُلْفَفَةٌ: see
خَالِفٌ, in the latter half of the paragraph. ― -b2-
أُمُّ
خُلْفُفٍ (Sgh, K) and
خُلْفَفٌ Calamity, or misfortune: or the greatest calamity
or misfortune. (K.)
خِلَفْنَةٌ
خلف
خلفنه
خلفنة and
خِلَفْنَاةٌ: see
خُلْفٌ: ― -b2- and see also
خَالِفٌ, in the middle of the paragraph.
خِلَافٌ
خلاف an inf. n. of 3 [q. v. passim]. (S, &c.) ― -b2- Also The
contrary, or opposite, of a thing; syn.
ضِدٌّ. (Msb in art.
ضد. [Very often used in this sense.]) You say,
الاِخْتِلَافُ
خِلَافُ
الاِتِّفَاقِ [i. e.
الاختلاف is the contrary of
الاتّفاق] (TA.) -A2- Also, (S, Msb, K,) by the vulgar (O, Msb, TA)
incorrectly pronounced with teshdeed (O, Msb, K, TA) and fet-h [to the
خ, i. e.
خَلَّافٌ], (TA,) A well-known kind of tree; (S;) the [kind of tree
called]
صَفْصَاف: (Msb:) or a species of the
صفصاف, but not the
صفصاف itself: (K:) [the salix Aegyptia of Linnæus; called by
this name in the present day; and by some, improperly,
بَانٌ, q. v.:] it abounds in the land of the Arabs; and is [also]
called
سَوْجَرٌ [or
سَوْحَرٌ]; and there are many varieties thereof; all of them soft and
weak; (TA;) but it is seldom, or never, found in the desert: (Msb:)
they assert that it is thus called because the torrent brings it from one
locality to another, so that it grows in a place different from that of its
origin; (AHn, Msb, K, * TA;) but this is not a valid assertion: (TA:) [it is a
coll. gen. n.:] n. un. with
ة. (Msb, TA.)
سُوِّينَ
مِنْ
خِلَافِ, in the saying of the rájiz cited voce
خُفٌّ, means Made of different trees: it does not mean of the tree
called
خِلَاف; because this is seldom, or never, found in the desert. (S, TA.) ―
-b2- Also The sleeve of a shirt. (IAar, K.)
خُلُوفٌ
خلوف : see
خُلْفٌ. -A2- It is also, as stated above, pl. of
خَلْفٌ: (IB, K, TA:) ― -b2- and a pl. of
خِلْفٌ. (TA.)
خَلِيفٌ
خليف : see
خَلِيفَةٌ, in three places. ― -b2- Also One who holds back from the
place, or time, of promise: and one who breaks a promise.
(TA.) ― -b3- And A woman that has let down her hair behind her. (JK, O,
K.) ― -b4- And A woman that has attained to the period of one day, or
two days, after her having brought forth. (IAar.) [Perhaps from the
signification next following.] ― -b5- A she-camel in the second day after her
having brought forth: pl.
خُلُفٌ and
خُلْفٌ: (K, TA:) these two pls. are mentioned in the K in different places
in this art., but both are correct, like
رُسُلٌ and
رُسْلٌ. (TA.) Hence, (TA,) one says,
رَكِبَهَا
يَوْمَ
خَلِيفِهَا [He rode her on the second day after she had brought forth].
(K.) ― -b6- And The milk that is after the biestings: (AA, K:) pl. as
above. (K.) One says also,
حَلَبَهَا
خَلِيفَ
لِبَئِهَا He drew from her the milk that came after the biestings had
passed away. (JK.) And
اِيتِنَا
بِلَبَنِ
نَاقَتِكَ
يَوْمَ
خَلِيفِهَا, i. e. [Bring thou to us the milk of thy she-camel of the day]
after the cessation of her biestings; i. e., of the milking that is after her
bringing forth by a day or two days. (AA, TA.) -A2- Applied to a garment,
(S, K,) or a shirt, (Msb,) Having the middle, wornout part taken out, and the
[cut] edges then sewed together: (S, Msb, K *:) and ↓
مَخْلُوفٌ signifies the same; (JK;) or a garment composed of two
pieces sewed together: or, as some say, this signifies a garment pledged.
(TA.) -A3- Also, accord. to A 'Obeyd, The part beneath the armpit: and
the
خَلِيفَانِ of the camel are like the
إِِبْطَانِ of man: accord. to the S and the O,
خَلِيفَا
النَّاقَةِ signifies the two armpits of the she-camel (إِِبْطَاهَا):
but the author of the K, following the [first] explanation given by A 'Obeyd,
says that this is wrong, and that the meaning is the parts beneath the two
armpits of the she-camel. (TA.) -A4- And A gap between two mountains,
(JK,) or between two mountain-tops, (TA,) of little breadth and
length: (JK, TA:) or a road between two mountains: (S, K:) or a
valley between two mountains: (K:) or a place where water pours forth
(K, TA) between two mountains, or between two valleys, passing thence
into a wide tract: (TA:) and any road in a mountain, (Skr, K,) or
behind a mountain, or behind a valley: (TA:) or simply a road;
as also ↓
مَخْلَفَةٌ ; (JK, K;) this being either in a plain or in a mountain:
(TA:) pl. of the former as above. (K.) One says
ذِيخُ
الخَلِيفِ i. e. [The hairy male hyena] of the road between two
mountains, (S, K,) or of the valley between two mountains; (K) like
as one says
ذِئْبُ
غَضًا. (S.) -A5- And A sharp arrow: (AHn, K:) or, accord. to Skr, the
word in this sense is
حَلِيفٌ, with the unpointed
ح; and this is more probably correct. (TA.)
خَلَافَةٌ
خلاف
خلافه
خلافة : see
خُلْفَةٌ.
خِلَافَةٌ
خلاف
خلافه
خلافة inf. n. of
خَلَفَهُ as meaning “ he was, or became, his
خَلِيفَة ” [q. v.]. (S, Mgh, Msb, K.) ― -b2- [And hence, as a simple subst.,
The office of
خَلِيفَة.]
خَلِيفَةٌ
خليفه
خليفة A successor: and a vice-agent, vice- gerent,
lieutenant, substitute, proxy, or deputy: (KL:) one who has been
made, or appointed, to take the place of him who has been before him:
(JK:) an act. part. n. of
خَلَفَهُ, inf. n.
خَلَفٌ and
خِلَافَةٌ; as also ↓
خَلِيفٌ : (TA:) or it may have the meaning of an act. part. n. or that
of a pass. part. n.: and so in the sense next following: (Msb:) the supreme,
or greatest, ruler or sovereign, (S, Msb, K, TA,) who supplies
the place of him who has been before him; (TA;) [particularly the
successor of the Prophet; whence “ Caliph, ” commonly used by English
writers for “ Khaleefeh; ”] as also ↓
خَلِيفٌ , (K,) which is the original form, (Msb,) without
ة; (Msb, TA;) disapproved by some, but mentioned by AHát and Ibn-' Abbád and
IB, and occurring in a verse of Ows Ibn-Hajar cited by IB: (TA:) the
ة in the former is to denote intensiveness of signification, (Nh, Msb, TA,)
as in
عَلَّامَةٌ and
نَسَّابَةٌ: (Msb:) or, as some say,
لِلنَّقْلِ [i. e. for the transference of the word from the category of
epithets to that of substs.]: (TA:) it is also said that the word may be an
epithet of which the subst. qualified thereby is suppressed, for
نَفْسٌ
خَلِيفَةٌ; but this requires consideration: (MF, TA:) it is an epithet
applied to a man peculiarly: (Msb:) some make it fem.; (Fr, S, Msb, K;) saying
هٰذَا
خَلِيفَةٌ
أُخْرَى [This is another Khaleefeh]; though the proper way is to make
it masc.: (Msb:) a poet says, “
أَبُوكَ
خَلِيفَةٌ
وَلَدَتْهُ
أُخْرَى
وَأَنْتَ
خَلِيفَةٌ
ذَاكَ
الكَمَالُ
” [Thy father was a Khaleefeh, whom another Khaleefeh begat; and thou
art a Khaleefeh: that is perfection]: (Fr, S:) the pl. is
خَلَائِفُ [generally applied to any people that have succeeded others, and
supplied their places, as in the Kur x. 15], (S, K,) like as
كَرَائِمُ is pl. of
كَرِيمَةٌ; (S;) and
خُلَفَآءُ [generally applied to successors of the Prophet], (S, K,) because,
as it applies only to the male, and has
ة added, the
ة is dropped in forming the pl., which is thus like
ظُرَفَآءُ as pl. of
ظَرِيفٌ: (S:) thus says ISk, and the like is said in the O: but what AHát
and Ibn-'Abbád say requires not this straining: (TA:) [i. e.]
خَلَائِفُ is pl. of
خَلِيفَةٌ; and
خُلَفَآءُ, of ↓
خَلِيفٌ : (JK:) or some, having regard to the original, make the pl. to
be
خُلَفَآءُ, like as
شُرَفَآءُ is pl. of
شَرِيفٌ; (Msb;) and this pl. is masc. only, so that you say
ثَلَاثَةٌ
خُلَفَآءَ: (ISk, Msb, TA:) and some, having regard to the word itself [in
its altered and used state], make the pl. to be
خَلَائِفُ; (Msb;) and this pl. may have prefixed to it either a masc. or a
fem. n. of number, so that you say
ثَلَاثَةٌ
خَلَائِفَ and
ثَلَاثُ
خَلَائِفَ; (ISk, Msb, TA;) both of which are chaste. (Msb.) You say,
كَانَ
اللّٰهُ
خَلِيفَةَ
وَالِدِكَ
عَلَيْكَ [May God be to thee a supplier of the place of thy father]:
(S, Msb: *) and in like manner you say, to a person, of any one whom he has lost
by death, (S, Msb,) and who cannot be replaced; as the paternal uncle; (Msb;) or
the mother. (K.) Some say that the application of the title
خَلِيفَةُ
اللّٰهِ
[The Vicegerent of God] is not allowable, except to Adam and David
because there is express authority in these instances [in the Kur ii. 28 and
xxxviii. 25]; but others allow it in other cases, like
سُلْطَانُ
اللّٰهِ
and
جُنُودُ
اللّٰهِ
and
حِزْبُ
اللّٰهِ
and
خَيْلُ
اللّٰهِ;
all of which have been heard: (Msb:) and Zj says that it is allowable to say of
the Imáms that they are
خُلَفَآءُ
اللّٰهِ
فِى
أَرْضِهِ [The Vicegerents of God in his earth]. (TA.)
خِلِّيفَةٌ
خليفه
خليفة : see the middle of the next paragraph.
خَالِفٌ
خالف : see
خَلْفٌ, in the former half of the paragraph. ― -b2- Also One who remains
behind, or after, another, (Yz, K, TA,) or others, in the case of
a war, or a warring and plundering expedition, and in other cases:
(TA:) pl.
خَالِفُونَ (Yz, K, TA) and
خَوَالِفُ, which latter is extr. [in this case], but is also said to be a
[reg.] pl. of ↓
خَالِفَةٌ , and as such to signify persons who do not go forth on a
warring, or warring and plundering, expedition: and
الغَازِى ↓
خَالِفَةُ signifies he who remains behind, or after, him who
goes forth on such an expedition, being of his family. (TA.)
فَاقْعُدُوا
مَعَ
الخَالِفِينَ, in the Kur [ix. 84], means Then stay ye with those who
remain behind. (Yz, K. *)
خَوَالِفُ is also pl. of ↓
خَالِفَةٌ [as fem. of
خَالِفٌ], (TA,) and signifies Women (K, TA) remaining behind in
the houses or tents: but some assign to it the first of the meanings
explained above: and some say that it means the children remaining behind.
(TA.) It is said in the Kur [ix. 88 and 94], ↓
رَضُوا
بِأَنْ
يَكُونُوا
مَعَ
الخَوَالِفِ , i. e. [They chose to be] with the women: (S,
K: *) thus it is explained by Ibn-'Arafeh: but some say that the meaning is,
with the bad, or corrupt, persons; and that
خوالف is here a pl. [of
خَالِفٌ,] like
فَوَارِسُ. (TA.) For ― -b3-
خَالِفٌ is applied to a man [as meaning Bad, or corrupt]; and
↓
خَالِفَةٌ to a woman as meaning bad, or corrupt, and remaining
behind in her abode: and the former to a slave as meaning bad, or
corrupt: and also contrarious: and in this last sense it is likewise
applied to a companion: and some of the grammarians say that there is no word of
the measure
فَاعِلٌ having its pl. of the measure
فَوَاعِلُ, except
خَالِفٌ and
هَالِكٌ and
فَارِسٌ: but see this last: (TA:) and ↓
خِلِّيفَةٌ , also, has this last signification; (JK, TA;) or [rather]
signifies very contrarious; (K;) as also ↓
خَالِفَةٌ ; (JK;) and so ↓
خِلَفْنَةٌ , and ↓
خِلَفْنَاةٌ , (Lh, JK, K,) in each of which the
ن is augmentative, and each of which is applied to a man and to a woman and
to a pl. number; (Lh, K;) but
خِلَفْنَيَاتٌ has been mentioned as pl. [of
خلفناة], and as applied to males and females: (TA:) and
خَالِفُونَ is likewise used in this sense applied to a number of men. (JK.)
― -b4- Also, applied to a slave, [and app. to any man, but in this latter case I
find it written
خلف, which I believe to be a mistranscription,] One who has withdrawn
from the people of his house: so says Lh. (TA.) ― -b5- Also Stupid;
foolish; or having little, or no, intellect or
understanding; as also ↓
خَالِفَةٌ , (K, TA,) but in an intensive sense, and also applied to a
woman; (TA;) and ↓
أَخْلَفُ , (JK, K,) of which the fem. is
خَلْفَآءُ; (JK, TA;) and ↓
خُلْفُفٌ , (K,) or ↓
خُلْفَفٌ , (L,) or both, (JK,) likewise applied to a woman, as also ↓
خُلْفُفَةٌ , (K,) or ↓
خُلْفَفَةٌ : (JK:) or, as some say,
خَالِفٌ signifies one in whom is no good: and, as also ↓
خَالِفَةٌ , one who has not what suffices: or who often breaks
his promises: (TA:) or both of these mean one who has not what suffices,
and in whom is no good: or very contrarious. (JM.) One says that a
man is
أَهْلِ
بَيْتِهِ ↓
خَالِفَةُ and
خَالِفُ,
اهل
بيته, meaning The one in whom is no good, of the people of his house:
(S, K:) and the ungenerous: (K:) or the stupid, or foolish:
or the bad, or corrupt, and the evil: and it is [said to
be] tropical. (TA.) And ↓
قَوْمٌ
خَوَالِفٌ Persons in whom is no good. (JK.) ― -b6- And, [app.
because he leaves his family behind him,] A drawer of water; (S, TA;) as
also ↓
مُسْتَخْلِفٌ [q. v.]: both mentioned in the K; but
السَّقَّآءُ is there erroneously put for
المُسْتَقِى. (TA.) ― -b7- And Weak, without appetite for food. (TA.)
― -b8- And Flesh-meat from which a slight smell is perceived, but in the
chewing of which is no harm. (Lth, TA.) -A2- See also
خُلْفٌ.
خَالِفَةٌ
خالف
خالفه
خالفة : see
خَلْفٌ, in the former half of the paragraph. Also, particularly, [or perhaps
أُمَّةٌ
خَالِفَةٌ only in this sense,] A nation, people, or race,
remaining after another that has gone before. (I 'Abbád, K.) And One who
comes to the water after him who has returned [from it]: whence
Aboo-Bekr applied this appellation to himself, from a motive of humility, when
asked if he were the Khaleefeh of the Apostle of God. (IAth, TA.) See also
خَالِفٌ, in eight places: and see its pl.,
خَوَالِفُ, in the same paragraph, in two places. ― -b2- Also, applied to a
man, [like
خِلِّيفَةٌ as explained in the K,] Very contrarious, or adverse,
and inimical. (S, * K, * TA.) See also
خِلْفٌ. ― -b3-
مَا
أَدْرِى
أَىُّ
خَالِفَةَ
هُوَ, the word
خالفة being here imperfectly decl., (S, K,) because of the fem. gender and
determinate, being explained by
النَّاسِ, (S,) or because determinate and occupying the place of a pl., like
as one says
أَىُّ
تَمِيمَ and
أَىُّ
أَسَدَ, [or rather, I think, because used as a proper name, as MF, says,
(though SM disputes this,) and with the sign of the fem. gender,] means I
know not what one of mankind he is; (S, K;) as also
أَىُّ
خَالِفَةٍ, perfectly decl.; and
أَىُّ
الخَالِفَةِ; and
أَىُّ
الخَوَالِفِ; (K;) and so
أَىُّ
خَافِيَةَ; (K, TA, [in the CK
اىّ
خَالِفَةٍ again,]) imperfectly decl. (TA.) Lh says that
الخَالِفَةُ, writing it thus with
ال, signifies
النَّاسُ. (TA.) -A2- Also One of the poles of a [tent of the kind
called]
خِبَآء: or one of the poles of a
بَيْت [or tent] in the hinder part thereof: (K:) Lh says that
the
خَالِفَة is the hinder part, or in the hinder part, (اَخر,
[i. e.
آخِرُ or
آخِرَ, app. the latter,]) of a
بَيْت; and one says
بَيْتٌ
ذُو
خَالِفَتَيْنِ [app. meaning a tent having two poles in its hinder part]:
(TA:) the pl. is
خَوَالِفُ: (S, TA:) which is hence applied to the angles, or
corners, of a
بَيْت: AZ says that the
خَالِفَة of a
بيت is [app. the shirt thereof,] beneath the [ropes called]
أَطْنَاب, in the [part called]
كِسْر [q. v.]; and it is also called the
خياصة, and the
فرجة: [thus I find these two words written, without any syll. signs:] and he
cites, as an ex., “
مَا
خِفْتُ
حَتَّى
هَتَكُوا
الخَوَالِفَ
” [app. meaning And I feared not until they rent open the skirts of the tent,
or tents]: (TA:) or, as some say, the
خَالِفَتَانِ are the two sides of a tent, and its
رِوَاق is its fore part, and its
كِفَآء is its hinder part. (TA in art.
روق.) ― -b2-
خَوَالِفُ, (Yz, K,) or
خَوَالِفُ
مِنَ
الأَرْضِ, (TA,) Lands that produce not plants, or herbage, save
among the last of lands. (Yz, K, * TA.) -A3- See also
خُلْفٌ.
أَخْلَفُ : see
خَالِفٌ, in the latter half of the paragraph. ― -b2- Also Contrarious,
hard in disposition, as though going with a leaning towards one side: (K:)
and [simply] leaning towards one side; applied to a camel: (S, K:) so
says A'Obeyd; (S, TA;) and so As. (TA.) ― -b3- Also A camel that has the
sheath of his penis slit, and that will not remain stationary, by reason of
pain: (TA:) and ↓
مَخْلُوفٌ signifies a camel having the sheath of his penis slit in
the hinder part, (JK, TA,) when suffering suppression of his urine in
consequence of the pressure of his hind girth upon his sheath: so says El-Fezáree.
(TA.) ― -b4- And Left-handed. (JK, K.) ― -b5- And Squinteyed; syn.
أَحْوَلُ. (K.) ― -b6- Accord. to some, (TA,) A torrent: (K, TA:) or,
as some say, a river. (Skr, TA.) ― -b7- And A male serpent. (Ibn-
'Abbád, K.) [All these meanings seem to have been assigned to the word as
occurring in a verse of Aboo-Kebeer El-Hudhalee, in which he likens the course
of a wolf in a narrow road to the course of the
أَخْلَف.] -A2- [Also More, and most, wont to break promises.
Hence the prov., mentioned by Meyd,
أَخْلَفُ
مِنْ
عُرْقُوبٍ More wont to break promises than 'Orkoob: a certain man who
rendered himself notorious for breaking his promises. See Freytag's Arab. Prov.
i. 454. ― -b2- And More, and most, disagreeing, differing,
dissentient, contrary, contrarious, or opposing. See an ex. in a prov.
cited voce
ثِيلٌ. ― -b3- And app. More, and most, offensive in the odour of
the mouth. See Freytag's Arab. Prov. ubi suprà.]
تَخَالِيفُ
تخاليف Different colours. (TA.)
مَخْلَفٌ
مخلف : see
مَخْلَفَةٌ.
مُخْلِفٌ
مخلف A camel that has exceeded in age the
بَازِل; [which latter is generally one that has entered the ninth year;]
(S, M, K;) beyond which there is no age [having an epithet to denote it];
therefore, (TA,) one says
مُخْلِفُ
عَامٍ and
مُخْلِفُ
عَامَيْنِ [that has exceeded in age the
بازل by a year and by two years]; (S, TA; [see 4;]) applied
alike to the male and the female; (S, K;) and the female is also termed
مُخْلَفَةٌ: (K:) or this latter signifies (tropical:) a she-camel that
appears, (S, K,) or is thought, (A,) to be pregnant, and is not
pregnant: (S, A, K:) and the pl. is
مَخَالِيفُ. (TA.) ― -b2- See also
مِخْلَافٌ. ― -b3- Also A man whose cattle have not obtained the [herbage
termed]
رَبِيع. (JK.) ― -b4-
رَجُلٌ
مُخْلِفٌ
مُتْلِفٌ, or ↓
مِخْلَفٌ
مِتْلَفٌ, and
مِتْلَافٌ ↓
مِخْلَافٌ : see art.
تلف. ― -b5-
نَوْمَةُ
الضُّحَى
مُخْلِفَةٌ
لِلْفَمِ, (K, TA,) also written ↓
مَخْلَفَةٌ , and in some copies
نَوْمُ
الضُّحَى, [which requires the reading
مَخْلَفَةٌ,] (TA,) i. e. [The sleep, or sleeping, in the period of
the morning when the sun is yet low is] a cause of the mouth's becoming
altered [for the worse] in odour. (K, TA.) ― -b6-
مُخْلِفُ
جَنْبٍ Having one half of his face and of his mouth turning sideways.
(JK.) ― -b7- See also the explanation of the verse of El- Hoteiäh cited in the
last quarter of the first paragraph. The
قَطَا are termed
مُخْلِفَاتٌ because they draw water for their young ones. (JK.)
مِخْلَفٌ
مخلف : see the next preceding paragraph.
مَخْلَفَةٌ
مخلف
مخلفه
مخلفة : see
مُخْلِفٌ. -A2- See also
خَلِيفٌ, near the end of the paragraph. ↓
المَخْلَفُ [as a coll. gen. n.] signifies The roads along which the
people pass in Minè; (K) which are three: one says,
اُطْلَبْهُ
بِالمَخْلَفَةِ
الوُسْطَى
مِنْ
مِنًى [Seek thou him in the middle road of Minè]. (TA.) And
مَخْلَفَةٌ
بَنِى
فُلَانٍ The place of alighting, or descending and stopping or
sojourning or abiding or lodging or settling, of the
sons of such a one. (K, * TA.) And
مَخْلَفَةُ
مِنًى The place of alighting, or descending and stopping &c.,
of the people in Minè. (K.) -A3- A place in which are trees of the
kind called
خِلَاف. (S, K.)
مَخْلَفَانُ
البَلَدِ
مخلفان
البلد The ruler, or sovereign, (سُلْطَان,)
of the country; as also ↓
مِخْلَافُهُ . (TA.)
مِخْلَافٌ
مخلاف A man who often breaks his promises; (S, K;) as also ↓
مُخْلِفٌ : (TA:) [whence the latter (which properly signifies simply
breaking a promise) is applied to a star, or an asterism, as meaning
(tropical:) Unattended with rain: (see 4:) and in the same sense to
clouds (سَحَاب):
or, accord. to Freytag's Lex., in this or in the contr. sense.] ― -b2- See also
مُخْلِفٌ. ― -b3- And see
مَخْلَفَان. -A2- Also A
كُورَة [i. e. province, district, or region] (S, Mgh, Msb)
pertaining to the people of El-Yemen, (S,) or in the dial. of El-Yemen;
(Mgh, Msb;) pl.
مَخَالِيفُ; (S, Msb;) every
مخلاف thereof having a [distinctive] name whereby it is known; (S;) the
مخاليف of the people of El-Yemen being like the
أَجْنَد of the people of Syria and the
كُوَر of the people of El-'Irák and the
رَسَاتِيق of the people of El-Jibál and the
طَسَاسِيج of the people of El-Ahwáz: (IB:) or
مِخْلَافٌ signifies a
كُورَة (JK, M, K) to which a man comes; (M;) [in any country;]
and hence the
مخاليف of ElYemen, (K,) i. e. its
كُوَر: (TA:) some say that there is a
مخلاف in every country; (Msb;) so says Khálid Ibn-Jembeh; (TA;) i. e. a
نَاحِيَة [as meaning a district &c.]; (Msb;) and thus one says the
مخلاف of El-Medeeneh, and of ElYemámeh, (Khálid Ibn-Jembeh, TA,) and the
مخاليف of Et-Táïf: (AA, Msb, TA:) but properly it is peculiar to the dial.
of El-Yemen. (TA.) ― -b2- Also i. q.
بنكرد [a foreign word, and perhaps mistranscribed], i. e. The poor-rate
of any particular people or party, which is given by them to [the poor of] their
own community: so says Aboo-Mo'ádh: (L:) and ↓
مَخَالِفُ [is its pl., as also, app.,
مَخَالِيفُ, agreeably with rule, and] signifies the poor-rates of the
Arabs; (JK, TA;) [as in the saying,]
اُسْتُعْمِلَ
فُلَانٌ
عَلَى
مَخَالِفِ
بَنِى
فُلَانٍ [Such a one was employed as collector of the poor-rates of the
sons of such a one]. (JK.)
مَخْلُوفٌ
مخلوف : see
خَلِيفٌ: ― -b2- and
أَخْلَفُ. -A2- Also A man affected with a looseness, or diarrhœa.
(JK, TA.)
مَخَالِفُ
مخالف : see
مِخْلَافٌ, last sentence.
مَخَالِيفُ
مخاليف
مخلاف : pl. of
مِخْلَافٌ. (S, Msb, K, &c.) -A2- Also Camels that have pastured upon
fresh herbs, or leguminous plants, and have not fed upon dry herbage, and
to which their pasturing upon the former has been of no avail. (IAar, TA.)
قَوْلٌ
مُخْتَلِفٌ
قول
مختلف [Discordant speech;] speech expressing different
opinions. (Bd and Jel in li. 8.) ― -b2- [طُرُقٌ
مُخْتَلِفَةٌ Roads leading in different directions.]
مُسْتَخْلِفٌ
مستخلف : see
خَالِفٌ, near the end of the paragraph. ― -b2-
ذَهَبَ
المُسْتَخْلِفُونَ
يَسْتَقُونَ a saying mentioned by Lh as meaning Those going before
[or leaving others in their places] went away to draw water. (TA.)
Credit:
Lane
Lexicon