وقد

1 وَقَدَتِ النَّارُ  , aor. تَقِدُ, inf. n. وُقُودٌ (S, A, L, Msb, K) and وَقُودٌ, (Sb, Zj, L, K,) but this is a deviation [as to form] from the constant course of speech, and most hold that the former is an inf. n. and the latter a subst. signifying “ fire-wood ” [or “ fuel ”], though there are some instances of inf. ns. of the measure فَعُولٌ, whereof قَبُولٌ is one, (El-Basáïr, TA,) and وَقْدٌ (S, A, L, Msb, K) and وَقَدٌ and قِدَةٌ and وَقَدَانٌ (S, L, K) and وَقِيدٌ; (S, L;) and ↓ توقّدت , and ↓ اتّقدت , (S, L, Msb, K,) and ↓ استوقدت ; (L, Msb, K;) The fire burned; burned up; burned brightly or fiercely; blazed; or flamed; syn. اِشْتَعَلَت; (Msb, art. شعل;) and هَاجَت; (L;) and سَطَعَتْ وَارْتَفَعَ لَهَبُهَا. (Bd, ii. 16.) ― -b2- وَقَدَتْ بِكَ زِنَادِى (assumed tropical:) [May my زند emit fire by thy means!] a prayer, like وَرِيَتْ بك زنادى: (L:) [meaning, do thou aid, or help, me]. ― -b3- وَقَدَ and ↓ توقّد It (anything) shone, or glistened. (L.) ― -b4- قَلْبُهُ ↓ توقّد (tropical:) His heart became excited with ardour, or eagerness. (L.) ― -b5- [And ↓ توقّد (tropical:) He (a man) was, or became, clever, ingenious, acute, sharp, or penetrating. (See وَقَّادٌ.)] 2 وَقَّدَ see 4. 4 أَوْقَدَ اوقد النَّارَ, (S, A, L, Msb, K,) inf. n. إِِيقَادٌ; (L, Msb;) and ↓ وقّدها , (L,) and ↓ توقّدها , (K,) and ↓ استوقدها ; (S, L, Msb, K;) He lighted, or kindled, the fire; made it to burn, to burn up, to burn brightly or fiercely, to blaze, or to flame; syn. أَضْرَمَهَا; (K, art. ضرم;) and أَشْعَلَهَا; (TK;) he raised the fire, or made it to burn up, with fire-wood, or fuel: (A:) or the ↓ last signifies he desired, or endeavoured, to kindle the fire. and to make it burn up, or burn brightly or fiercely, and blaze, or flame. (Bd, ii. 16.) ― -b2- كُلَّمَا أَوْقَدُوا نَارًا لِلْحَرْبِ أَطْفَأَهَا اللّٰهُ (tropical:) [Whenever they kindle a fire for war, God extinguisheth it; Kur. v. 69,] meaning, whenever they contrive a mischievous and deceitful plot, God annulleth it. (Msb.) ― -b3- أَوْقَدْتُ لِلصِّبَا نَارًا [in some copies of the K, لِلصَّبِىِّ,] (assumed tropical:) I relinquished silly and youthful conduct. (L, K.) A poet says, “ صَحَوْتُ وَأَوْقَدْتُ لِلَّهْوِ نَارَا
وَرَدَّ عَلَىَّ الصِّبَا مَا اسْتَعَارَا
” (assumed tropical:) [I recovered from intoxication, and relinquished vain and frivolous diversion; and youthfulness restored to me what it had borrowed]. (L.) ― -b4- أَبْعَدَ اللّٰهُ دَارَهُ وَأَوْقَدَ نَارَا أَثَرَهُ (tropical:) [May God remove his dwelling far away, and] may He not bring him back, or restore him! (L, K.) It was a custom of Arabs, when a man whose evil or mischief they feared removed from them, to light a fire behind him, that his evil or mischief might go with him. (L.) 5 تَوَقَّدَ See 1 and 4. ― -b2- توقّد is also said of the odour of perfume, (S, A, K, in art. وهج,) meaning (assumed tropical:) It was, or became, hot [or strong]. (TK.) 8 إِِوْتَقَدَ see 1. ― -b2- اتّقدت الشَّمْسُ [The sun was, or became, burning, or fiercely burning]. (M, K, in art. صقر, conj. 4, &c.) 10 إِِسْتَوْقَدَ see 1 and 4. وَقَدٌ  Fire itself. (A, L, K.) Ex. مَا أَعْظَمَ هٰذَا الوَقَدَ How great is this fire! (A.) ― -b2- See also 1. الوَقْدَةُ  , (S, K,) or وَقْدَةُ الحَرِّ, (L,) (tropical:) The greatest heat; (S, L, K;) which is a period of ten days, or of half a month. (S, L.) ― -b2- طَبَخَتْهُمْ وَقْدَةُ الصَّيْفِ (tropical:) [The greatest heat of the summer affected them with a hot, or burning, fever]. (A.) ― -b3- وَقَدَاتُ سُهَيْلٍ: see the last paragraph of art. عدل. وَقَدَى  , fem. Shining, or glistening. (L.) ― -b2- See also مِيقَادٌ. وَقُودٌ  Fire-wood; (S, L, Msb, K;) but it is only so called when kindled; (El-Hareeree, in De Sacy's Anthol. Gramm. Ar., p. 31 of the Arabic text;) as also وِقَادٌ and وَقِيدٌ: (K:) or any fuel; anything with which fire is kindled, or made to burn, burn up, burn brightly or fiercely, blaze, or flame: (L:) or the blaze, or flame, of fire, which one sees. (Lth, L.) ― -b2- وَقُودُهَا النَّاسُ وَالْحِجَارَةُ [Kur. ii. 22; and lxvi. 6; The fuel whereof shall be men and stones]. (L.) ― -b3- See also 1. In the Kur. lxxxv. 5, it is most properly rendered as an inf. n.; (Az, L;) and some in this case read الوُقُود. (Yaakoob, S, L.) وَقَّادٌ  Shining, or shining brightly; (L, K;) applied to a star. (L.) ― -b2- وَقَّادٌ (L, K) and ↓ مُتَوَقِّدٌ (L) (tropical:) A heart, or mind. quickly excited with ardour, or eagerness, in liveliness and acuteness or penetration. (L, K.) ― -b3- Also, both words, (tropical:) A man (L) clever, ingenious, acute, sharp, or penetrating. (L, K.) غَائِرُ الوَاقِدَيْنِ  (tropical:) Blind: (A:) by الواقدين are meant the two eyes: El-Aashà says, accord. to one reading, “ رَأَتْ رَجُلًا غَائِرَ الوَاقِدَيْنِ
” but the reading commonly known is الوَافِدَيْنِ. (JK.) مَوْقِدٌ  (S, A, L, Msb) and ↓ مُسْتَوْقَدٌ (A, L) and ↓ مُوقَدٌ (JK) A fire-place; a place in which fire is lighted. (S, A, * L, Msb.) See an ex. voce حَسَاسٌ.] مُوقَدٌ  : see مُوْقِدٌ. زَنْدٌ مِيقَادٌ  A زند that quickly produces fire. (A, L, K.) You also say زند وَقَدَى, i. e., مُتَوَقِّدَةٌ. (JK.) مُتَوَقِّدٌ  : see وَقَّادٌ. مُسْتَوْقِدٌ  : see مَوْقِدٌ. Credit: Lane Lexicon